Al-Bidayah wa an-NihayahIbn Kathir

al-ʿAbbās ibn Muḥammad, the lord of al-ʿAbbāsiyyah; his court poet was Marwān ibn Abī Ḥafṣah; his singer was Ibrāhīm al-Mawṣilī, the unrivalled master of his craft in that age; his jester was Ibn Abī Maryam; his piper was Barṣūmā; and his wife was Umm Jaʿfar—namely Zubaydah—who was more eager than anyone for every good deed and quicker than all to every act of piety and charity. She brought water into the Sacred Precinct after it had long refused to flow there, together with many other works of beneficence that Allah caused to be accomplished through her hands (1).

Al-Khaṭīb al-Baghdādī relates (2) that al-Rashīd used to say: “We belong to a people whose original calamity was great, yet whose surviving legacy is praiseworthy. We are the heirs of the Messenger of Allah, peace and blessings be upon him, and the vice-regency of Allah remains among us.” (3)

Once, while al-Rashīd was circumambulating the Kaʿbah, a man stepped forward and said, “Commander of the Faithful, I wish to address you with words that are rather harsh.” The caliph replied, “No, by the delight of my eye! Allah sent one who is better than you to one who is worse than I, and He commanded him to say: ‘Speak to him gently’ [Ta Ha: 44].” (4)

Shuʿayb ibn Ḥarb said: “I saw al-Rashīd on the road to Mecca. I said to myself, ‘The duty of commanding right and forbidding wrong now rests upon you.’ My soul frightened me, saying, ‘He will strike off your head this instant,’ but I replied, ‘There is no avoiding it.’ So I called out, ‘O Hārūn, you have wearied the community and even the beasts!’ He ordered, ‘Seize him!’ and I was brought before him while he was seated on a chair, turning over a lump of iron (5) in his hand for amusement.

“He asked, ‘Of what people are you?’ I said, ‘A man from the Muslims.’

“‘May your mother be bereaved of you! From where are you?’

“‘From al-Anbār.’

“‘What made you address me by my personal name?’

“Something occurred to me that had never crossed my mind before, and I answered, ‘I call upon Allah by His name—O Allah—so should I not call you by yours? Indeed, Allah, exalted is He, has addressed the one most beloved to Him by his name, Muḥammad (6), and He referred to the one most hateful to Him with a kunya when He said, “Perish the hands of Abū Lahab.”’

“Al-Rashīd said, ‘Release him, release him.’”

Ibn al-Sammāk once said to him: “You will die alone, enter the grave alone, and be resurrected from it alone, so beware…"

(1) The report appears in Tarikh Baghdad (vol. 14, p. 11). (2) In Tarikh Baghdad (vol. 14, p. 8). (3) In manuscript Q: “ba‘that-hum” (He sent them), which is a scribal error; the correct reading is confirmed by manuscripts B, H and by Tarikh Baghdad. (4) wa lā ni‘matin ‘ayn (lit. “not a favor of the eye”): meaning “I do not do this as an honor to you or a personal gift from your own resources.” Sibawayh explains that the entire phrase is governed by an implicit verb whose expression is deliberately omitted. See Lisan al-‘Arab under ni‘ma. (5) In Mukhtasar Tarikh Ibn ‘Asakir: “wa biyadihi ‘amūd yal‘ab bihi” (“and in his hand is a staff which he wields”). Al-lutt (with a damma on the lām) is a type of weapon known in our time; it is a coined term not original to Arabic, and I have not encountered it in any Arabized technical lexicon. Sheikh Abu’l-Husayn ‘Ali ibn Ahmad ibn ‘Abd al-Wāhid informed me that in the author’s copy it appears with a kasra on the lām; therefore it should be pronounced with a damma, as is customary among the people. End of note. See al-Mutalli‘ ‘ala Abwab al-Muqni‘ by Muḥammad ibn Abi’l-Fatḥ al-Ba‘li (d. 709 AH), p. 357. (6) In manuscript Q, before the mention of Muḥammad: “bi-asmā’ihim: yā Ādam, yā Nūḥ, yā Hūd, yā Ṣāliḥ, yā Ibrāhīm, yā Mūsā, yā ‘Īsā” (“by their names: O Adam, O Noah, O Hud, O Salih, O Abraham, O Moses, O Jesus”), which is confirmed by manuscripts B, H and by Mukhtasar Tarikh Ibn ‘Asakir (vol. 27, p. 19).
العباس بن محمد صاحب العباسيَّة، وشاعره مروان بن أبي حفصة، ومُغنِّيه إبراهيم الموصلي واحد عَصْرِهِ في صناعِته، ومُضْحِكه ابن أبي مريم، وزامره بَرْصُوما، وزوجته أم جعفر -يعني زُبيدة- وكانتْ أرغبَ الناس في كلِّ خير، وأسرعَهُمْ إلى كلِّ بِرٍّ ومعروف، أدخلتِ الماءَ الحرَم بعد امتناعِه من ذلك. إلى أشياء من المعروف أجراها اللَّه على يدِها (١) . وروى الخطيبُ البغدادي (٢) ، أنَّ الرشيد كان يقول: إنَّا من قومٍ عَظمُتْ رَزِيَّتُهم، وحَسُنتْ بَقِيَّتُهم (٣) ، وَرِثْنا رسولَ اللَّه ﷺ ، وبقيت فينا خلافةُ اللَّه. وبينما الرشيدُ يطوفُ يومًا بالبيت إذْ عَرضَ له رجلٌ فقال: يا أميرَ المؤمنين، إني أريدُ أنْ أُكلِّمكَ بكلامٍ فيه غِلْظة. فقال: لا، ولا نعْمَةَ عَيْن (٤) ، قد بعث اللَّه منْ هو خير منكَ إلى منْ هو شرٌّ منِّي، فأمرَهُ أن يقولَ له: ﴿قَوْلًا لَّيِنًا﴾ [طه: ٤٤] . وعن شُعيب بن حَرْب قال: رأيتُ الرشيدَ في طريق مكة، فقلتُ في نفسي: قد وجَبَ عليك الأمرُ بالمعروف والنَّهْي عن المنكر، فخوَّفَتْني فقالت: إنه الآن يضربُ عُنقَك. فقلت: لابدَّ من ذلك. فنادَيْتُهُ فقلت: يا هارون، قد أتعبتَ الأمَّة والبهائم. فقال: خذوه. فأُدخلتُ عليه وفي يَدِهِ لُتٌّ من حديد (٥) يلعبُ به، وهو جالسٌ على كُرسيّ، فقال: ممَّنِ الرجل؟ فقلت: رجلٌ من المسلمين. فقال: ثَكِلَتْكَ أمُّك؟ ممَّنْ أنت؟ فقلت: من الأنبار. فقال: ما حمَلك على أنْ دعوتَني باسمي؟ قال: فخطر ببالي شيءٌ لم يخطُرْ قبلَ ذلك. فقلت: أنا أدعو اللَّهَ باسمه يا اللَّه، أفلا أدعوكَ باسمك؟ وهذا اللَّه سبحانه قد دعا أحبَّ خلقِهِ إليه باسمه محمد (٦) ، وكنَّى أبغضَ خَلْقِهِ إليه فقال: ﴿تَبَّتْ يَدَا أَبِي لَهَبٍ﴾. فقال الرشيد: أخرجُوه، أخرِجُوه. وقال له ابن السَّماكِ يومًا: إنك تموتُ وحدَك، وتدخُلُ القبرَ وحدَك، وتُبعثُ منه وحدَك، فاحذَرِ
(١) الخبر في تاريخ بغداد (١٤/ ١١). (٢) في تاريخ بغداد (١٤/ ٨). (٣) في (ق): "بعثتهم"، وهو تصحيف، والمثبت من (ب، ح) وتاريخ بغداد. (٤) ولا نعمة عين: أي لا أفعل ذلك كرامةً لك، وإنعامًا بعينك. قال سيبويه: نصبوا كل ذلك على إضمار الفعل المتروك إظهاره. انظر لسان العرب (نعم). (٥) في مختصر تاريخ ابن عساكر: وبيده عمود يلعب به. واللُّت -بضم اللام-: نوعٌ من آلةِ السلاح، معروفٌ في زمانِنا؛ وهو لفظٌ مولَّد، ليس من كلام العرب، ولم أره في شيءٍ مما صُنِّف في المعرَّب. وأخبرني الشيخ أبو الحسين علي بن أحمد بن عبد الواحد أنه قرأه على المصنف بالضَّمّ، فينبغي أن يُقرأ مضمومًا كما يقولُه الناس. اهـ. المطلع على أبواب المقنع لمحمد بن أبي الفتح البعلي المتوفّى (٧٠٩ هـ) ص (٣٥٧). (٦) في (ق) قبل ذكر محمد: "بأسمائهم: يا آدَمُ، يا نُوحُ، يا هُودُ، يا صالحُ، يا إبراهيمُ يا موسى، يا عيسى"، والمثبت من (ب، ح) ومختصر تاريخ ابن عساكر (٢٧/ ١٩).

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