Al-Bidayah wa an-NihayahIbn Kathir

and time kept silent about them for a season, then when it found its voice it made them weep tears of blood.⦗1⦘

Yaḥyā ibn Khālid used to place Sufyān ibn ʿUyaynah on a monthly stipend of one thousand dirhams. During his prostration Sufyān would pray for him, saying, “O Allah, he has spared me the burden of earning a living and freed me for worship, so see to his affair in the Hereafter.” When Yaḥyā died a companion of his saw him in a dream and asked, “What has Allah done with you?” He replied, “He forgave me because of Sufyān’s supplication.”

Yaḥyā ibn Khālid—may Allah have mercy on him—died in prison at al-Rāfiqah on the third of Muḥarram this year, at the age of seventy. His son al-Faḍl led the funeral prayer, and he was buried on the bank of the Euphrates.

In his pocket they found a slip of paper in his own handwriting: “The plaintiff and the defendant have already come forward with their report; the Judge is the Just Arbiter who never wrongs and has no need of evidence.” The note was taken to al-Rashīd; when he read it he wept the whole day, and for several days the sorrow was plain upon his face.

A poet said of Yaḥyā ibn Khālid:
“I asked the rain,
‘Are you free?’
It answered, ‘No—
I am the slave of Yaḥyā ibn Khālid.’
I asked, ‘Were you bought?’
It said, ‘No, I was inherited;
my bondage has been passed down
from forefather to forefather.’

[Then the year 191 AH began.]

In that year a man in the Sawād of Iraq named Tharwān ibn Saif rebelled, moving from town to town. Al-Rashīd sent Tawq ibn Mālik against him; Tawq routed him, wounded Tharwān, killed most of his followers, and wrote to the caliph announcing the victory.

That same year Abū al-Nidāʾ rose in Syria. Al-Rashīd dispatched Yaḥyā ibn Muʿādh against him and appointed him governor of the province.

That year snow fell in Baghdad.

Also in that year Yazīd ibn Mukhlad al-Hubayrī led ten thousand men in a raid against Byzantine territory. The Byzantines closed the mountain pass ahead of him and killed him together with fifty of his companions two stages from Ṭarsūs, while the rest of the force fled.

Al-Rashīd entrusted the summer expedition to Ḥarthamah ibn Aʿyan, placed thirty thousand men under his command—including Masrūr the chamberlain—and assigned him the funds for the campaign.

Al-Rashīd himself marched to al-Ḥadath⦗2⦘ so as to be near the frontier.

He then ordered the demolition of churches and monasteries, and required the ahl al-dhimmah (non-Muslim protected subjects) to distinguish themselves in their dress and appearance in Baghdad and elsewhere.

(1) History of Baghdad (vol. 14, p. 131). (2) al-Hadath (with tanwīn and ending in a doubled tā’): a heavily fortified castle on the frontier between Malatya, Samosata, and Marʿash, also called al-Hamra (“the Red”) because its soil is entirely red. Its fortress crowns a mountain known as al-Ahaydib. According to the book of Ahmad ibn Yahya ibn Jabir, the fortress of al-Hadath was among those conquered during the caliphate of Umar: it was captured by Habib ibn Maslama al-Fihri under the leadership of Iyad ibn Ghanm, and later Muʿawiya maintained a garrison there. The Umayyads called the road to al-Hadath Darb al-Salama (“Route of Safety”) for the birds, since the Muslims were slain there, and, according to some, it was that incident (hadath) that gave the place its name. Others report that the Muslims actually encountered their enemy on Darb al-Hadath.
سكَتَ الدهرُ زمانًا عنهمُ … ثم أبكاهُمْ دمًا حين نَطَقْ (١) وقد كان يحيى بن خالد هذا يُجري على سفيانَ بن عُيينة كل شهرِ ألفَ درهم، وكان سفيانُ يدعو له في سجودِهِ يقول: اللهمَّ إنه قد كفاني المؤنة، وفرَّغني للعبادة، فاكفِهِ أمرَ آخرتِه. فلما مات يحيى رآه بعضُ أصحابِه في المنام فقال له: ما فعل اللَّه بك؟ قال: غفَرَ لي بدُعاءِ سفيان. وقد كانتْ وفاةُ يحيى بنِ خالد (رحمه الله) في الحبس في الرَّافِقَة، لثلاثٍ خلَوْنَ من المحرَّم من هذه السنة، عن سبعين سنة، وصلَّى عليه ابنُه الفَضْل، ودُفن على شطَّ الفُرَات؛ وقد وُجد في جَيبه رُقْعةٌ مكتوبٌ فيها بخَطِّه: قد تقدَّمَ الخَصْم والمدَّعَى عليه بالأثر، والحاكمُ الحكَمُ العَدْلُ الذي لا يَجُور، ولا يحتاجُ إلى بَيِّنة. فحُملتْ إلى الرشيد، فلما قرَأها بكَى يومَه ذلك، وبقي أيامًا يتبيَّنُ الأسى في وَجْهِه. وقد قال بعضُ الشعراء في يحيى بن خالد: سألتُ النَّدى: هل أنتَ حُرٌّ؟ فقال: لا … ولكنَني عبدٌ ليَحيى بنِ خالدِ فقلتُ: شِراءً؟ قال: لا بلْ وِرَاثةً … توارَثَ رِقِّي والدٌ بعدَ والِدِ [ثم دخلت سنة إحدى وتسعين ومئة] فيها خرج رجلٌ بسوادِ العراق يُقال له ثَرْوان بن سيف، وجعل يتنقَّلُ فيها من بلدٍ إلى بلد، فوجَّه إليه الرشيدُ طَوْق بن مالك فهزمَه، وجرح ثروانَ وقتلَ عامَّة أصحابِه، وكتب بالفتحِ إلى الرشيد. وفيها خرج بالشام أبو النِّداء، فوجَّه إليه الرشيدُ يحيى بنَ معاذ، واستنابه على الشام. وفيها وقع الثلجُ ببغداد. وفيها غزا بلادَ الروم يزيدُ بن مخلد الهُبَيْري في عشرةِ آلاف، فأخذتْ عليه الرومُ المضيق، فقتلوه في خمسين من أصحابه، على مرحلتين من طَرَسُوس، وانهزم الباقون. وولَّى الرشيدُ غزوَ الصائفة لِهَرْثَمةَ بنِ أعْين، وضمَّ إليه ثلاثين ألفًا فيهم مسرورٌ الخادم، وإليه النفقات. وخرج الرشيد إلى الحَدَث (٢) ليكونَ قريبًا منهم. وأمر الرشيدُ بِهَدْمِ الكنائسِ والدُّيُور، وألزَمَ أهلَ الذِّمَّة بتمييزِ لباسِهم وهيئاتِهم في بغدادَ وغيرِها من البلاد.
(١) تاريخ بغداد (١٤/ ١٣١). (٢) الحَدث -بالتحريك وآخره ثاء مثلثة-: قلعةٌ حصينة بين مَلَطْيَة وسُمَيْساط ومَرْعش، من الثُّغور، ويقال لها الحمراء، لأنَّ تُرْبَتها جميعًا حمراء، وقلعتُها على جبل يُقال له الأحَيدب. وفي كتاب أحمد بن يحيى بن جابر: كان حصن الحدث مما فتح في أيام عمر ﵁ ، فتحه حَبيب بن مَسْلَمة الفِهْري من قبل عِياض بن غَنْم، وكان معاوية يتعاهدُه بعد ذلك؛ وكانت بنو أمية يُسمُّون دَرْبَ الحدث دَرْبَ السلامة للطِّيَرَة، لأنَّ المسلمين أُصيبوا به، وكان ذلك الحدث الذي سُمِّيَ به الحَدَث فيما يقول بعضُهم. وقال آخرون لقي المسلمين على دَرْبِ الحدَثِ =

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