Al-Bidayah wa an-NihayahIbn Kathir

and he even fashioned for himself a golden mask. A great many of the ignorant rabble followed him. He would show the people a “moon” that could be seen from a distance of two months’ travel and then make it disappear, whereupon their veneration for him grew and they defended him with arms. He claimed—may Allah curse him, and exalted is He far above the blasphemy they utter—that Allah had manifested Himself in the form of Adam, and for that reason the angels had prostrated to him; then in Noah; then successively in every prophet; thereafter in Abū Muslim al-Khurasānī; and finally in his own person.

When the Muslims besieged him in his fortress—which he had rebuilt in the region of Kash beyond the Oxus and which was called Sanām—he and his women drank poison and died. The Muslims then took possession of all his stores and wealth.

In the same year al-Mahdī dispatched detachments from Khurasan and other provinces to wage jihad against the Byzantines. He placed his son Hārūn al-Rashīd in overall command and left Baghdad with him, accompanying him for several stages. He appointed his son Mūsā al-Hādī as acting governor of Baghdad. Among those in the army were al-Ḥusayn ibn Qaḥṭabah, al-Rabīʿ the chamberlain, Khālid ibn Barmak—who functioned as al-Rashīd’s vizier while he was heir apparent—and Yaḥyā ibn Khālid, his secretary, under whose authority were all expenditures. Al-Mahdī kept escorting his son until they reached the Byzantine passes near Jayḥān (1); there he surveyed the city known as al-Mahdiyya in Byzantine territory, after which he returned to Syria and visited Jerusalem. Al-Rashīd continued on into Byzantine lands with massive forces, and Allah granted them many victories. They captured exceedingly great spoils, and Khālid ibn Barmak’s contribution was outstanding, unmatched by anyone else. They sent the glad tidings with Sulaymān ibn Barmak to al-Mahdī, who honored him and bestowed rich gifts upon him.

That same year al-Mahdī dismissed his uncle ʿAbd al-Ṣamad ibn ʿAlī from the governorship of al-Jazīrah and appointed Zufar ibn ʿĀṣim al-Hilālī in his place; he then removed Zufar and installed ʿAbd Allah ibn Ṣāliḥ ibn ʿAlī. Al-Mahdī also entrusted his son Hārūn al-Rashīd with the provinces of the Maghrib, Adharbayjan, and Armenia, and placed Yaḥyā ibn Khālid ibn Barmak in charge of his correspondence, while appointing and dismissing a number of other deputies. That year the Hajj was led on behalf of the people by ʿAlī ibn al-Mahdī.

Deaths recorded for the year:
Ibrāhīm ibn Tahmān;
Ḥarīz ibn ʿUthmān al-Ḥimṣī al-Raḥabī;
and Mūsā ibn ʿAlī al-Lakhmī of Egypt.

(1) In manuscript Q: “... al-Rashid reached the lands of the Romans”; in manuscript H: “until he reached the routes of the city...”; in manuscript B: “until he reached the routes of the Romans near Sohar.” We have adopted the reading in B, after correcting the scribal error in “Sohar,” based on Ibn al-Athir, al-Kāmil fī al-Tārīkh (vol. 5, p. 244). Jihan (transliterated jihān): a river at al-Saysah on the Syrian littoral, rising in the lands of the Romans and flowing until it empties into the town known as Kafr Bayya, opposite al-Saysah. See Mu‘jam al-Buldan (vol. 2, p. 196).
وكان يتَّخِذُ له وجها من ذَهَبَ، وتابَعهُ على جَهالَتِهِ خلقٌ كثير، وكان يُري النَّاسَ قمَرًا من مسيرةِ شهريْن، ثم يَغِيب؛ فعَظُمَ اعتقادُهم له، ومنعُوهُ بالسِّلاح؛ وكان يَزْعُم -لعنهُ اللَّه وتعالى عمَّا يقولون عُلُوًّا كبيرًا- أنَّ اللَّه ظهَرَ في صور آدَم، ولهذا سجدَتْ له الملائكة، ثم في نُوح، ثم في الأنبياء واحدًا واحدًا، ثم تحوَّلَ إلى أبي مسلمٍ الخُراساني، ثم تحوَّلَ إليه. ولما حاصرَهُ المسلمون في قلعتِهِ -كان جدَّدَها بناحيةِ كَشّ، ممَّا وراء النَّهْر، ويُقالُ لَها سَنام- تحَسَّى هو ونساؤه سُمًّا فماتوا، واستحوذ المسلمون على حَوَاصله وأموالِه. وفيها جهَّز المهديُّ البُعوثَ من خُرَاسان وغيرِها من البلاد لغزوِ الرُّوم. وأمَّرَ على الجميع ولَدَهُ هارونَ الرَّشيد، وخرج من بغدادَ مُشَيعًا له، فسار معهُ مَرَاحل، واستخلف على بغدادَ ولدَهُ موسى الهادي، وكان في هذا الجيش الحُسين بن قَحْطبة، والربيع الحاجبُ، وخالدُ بن بَرْمك -وهو مثلُ الوزيرِ للرَّشيد وليِّ العهد- ويحيى بن خالد وهو كاتبُه، وإليه النففات. وما زال المهديُّ مع ولد مشيِّعًا له حتى بلغ دروبَ الرُّوم عند جيحَان (١) ، وارتادَ هناكَ المدينة المسمَّاة بالْمَهْديَّة في بلادِ الرُّوم، ثم رجع إلى الشام، وزار بيتَ المقدس، فسار الرشيدُ إلى بلادِ الروم في جحافلَ عظيمة، وفتح اللَّه عليهم فتوحاتٍ كثيرةً، وغَنموا أموالًا جزيلةً جدًّا، وكان لِخالدِ بنِ بَرْمَكَ في ذلك أثَر جميلٌ لم يكنْ لغيرِه؛ وبعثوا بالبشارةِ مع سُليمان بنِ بَرْمَك إلى المهدي، فأكرَمهُ المهديُّ وأجزلَ عطاءَه. وفيها عزَلَ المهديُّ عمَّه عبدَ الصمد بن علي عن الجزيرة، وولَّى عليها زُفَرَ بن عاصم الهلالي، ثم عزله وولَّى عبدَ اللَّه بن صالح بن علي. وفيها ولَّى المهديُّ ولدَهُ هارونَ الرشيد بلادَ المغرب، وأذْرَبيجان، وإرْمينيَة، وجعل على رسائلِه يحيى بن خالد بن بَرْمَك؛ وولَّى وعزلَ جماعةً من النوَّاب. وحجَّ بالناس فيها المهدي عليُّ بنُ المهدي. وفيها تُوفِّي: إبراهيمُ بن طَهْمان. وحَريزُ بن عثمان الحمصي الرَّحبي. وموسى بن علي اللَّخْميُّ المصريّ.
(١) في (ق): ". . . بلغ الرشيد إلى بلاد الروم"، وفي (ح): "حتى بلغ دروب المدينة. . . "، وفي (ب): "حتى بلغ دروب الروم عند صحار". وأثبتنا ما في (ب) بعد تصحيح التصحيف في "صحار"، من الكامل في التاريخ لابن الأثير (٥/ ٢٤٤). وجيحان -بالفتح ثم السكون والحاء مهملة وألف ونون-: نَهْرٌ بالْصَّيصَة بالثغر الشامي، ومَخْرَجُه من بلاد الروم، ويمرُّ حتى يصبَّ بمدينة تُعرف بكفربيا بإزاء المصيصة. معجم البلدان (٢/ ١٩٦).

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