Al-Bidayah wa an-NihayahIbn Kathir

He drew together the furthest edges of his dominion
until even its outmost limits lay behind him
and its nearest parts beneath his sway.
A Hashimite whose sleeves were ever rolled for action,
who never burdened a skittish, unbroken mount with more than it could bear.
He possessed forbearance that made the fearful forget their fear,
and a resolve that bent every heart to his command.
Lives fled before him in dread—
though the spirits still remained within their bodies. (1)

He was buried by the Gate of al-Maʿlā in Mecca, yet his grave is unknown, for it was deliberately concealed: al-Rabīʿ the chamberlain had one hundred graves dug and interred him elsewhere so that no one could identify the spot.

The Children of al-Manṣūr
• Muḥammad al-Mahdī, his appointed heir, and Jaʿfar the Elder, who died in his father’s lifetime—their mother was Arwā bint Manṣūr.
• ʿĪsā, Yaʿqūb, and Sulaymān—their mother was Fāṭimah bint Muḥammad, a descendant of Ṭalḥah ibn ʿUbayd Allāh.
• Jaʿfar the Younger, born to an umm walad of Kurdish origin.
• Ṣāliḥ al-Miskīn, born to an umm walad of Byzantine origin, who was known as Qālā al-Farāshah.
• Al-Qāsim, born to another umm walad.
• ʿĀliyah, born to a woman of the Banū Umayyah.

The Caliphate of al-Mahdī ibn al-Manṣūr
When his father died on the night of Saturday, six—others say seven—days having passed of Dhu al-Ḥijjah in 158 AH, the leading men of Banū Hāshim and the commanders who were with al-Manṣūr on pilgrimage pledged allegiance to al-Mahdī before the burial. Al-Rabīʿ the chamberlain then dispatched the oath of allegiance along with the robes of investiture and the staff (2) to al-Mahdī in Baghdad. The courier arrived on Tuesday, the fifteenth of Dhu al-Ḥijjah, greeted him as Caliph, handed over the letters of allegiance, and the people of Baghdad swore fealty to him. His investiture was thereafter proclaimed throughout all the provinces.

Ibn Jarīr (3) reports that one day before his death al-Manṣūr mustered his strength, summoned the commanders, and renewed the pledge of allegiance to his son al-Mahdī; they hastened and vied with one another to comply.

That same year the pilgrimage was led, by the bequest of his uncle, by Ibrāhīm ibn Yaḥyā ibn Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn ʿAbbās.

(1) The verses and the report appear in al-Tabari, History, vol. 4, p. 540. (2) In manuscript Q: “... with the pledge of allegiance along with the mantle to al-Mahdī,” a reading confirmed by manuscripts B and H. Al-Tabarī’s extended account (History, vol. 4, pp. 545–547) states: “Then they were dispatched with the Prophet’s staff (peace be upon him) and his mantle, which the caliphs inherit along with al-Ḥasan al-Sharūrī; Abu al-ʿAbbās al-Ṭūsī was sent with the ring of the caliphate and a minaret. Then they departed from Mecca, and ʿAbd Allāh ibn al-Musayyib ibn Zuhayr marched with the lance ahead of Ṣāliḥ ibn al-Manṣūr, as it used to precede him during al-Manṣūr’s lifetime.” (3) Ibid., p. 546.
ضمَّ أطرافَ مُلْكِهِ ثم أضْحَى … خَلْفَ أقْصَاهُمُ ودون الدَّاني هاشميُّ التَّشْميرِ لا يَحْملُ الثَّقْـ … ـلَ على غاربِ الشَّرُودِ الهدَانِ ذو أناةٍ يَنْسى لها الخائفُ الخَوْ … فَ وعَزْمٍ يَلْوي بكُلِّ جَنانِ ذهبَتْ دونه النفوسُ حِذَارًا … غيرَ أنَّ الأرواحَ في الأبدان (١) وقد دُفن عند باب الْمَعْلاةِ بمكة، ولا يُعْرَفُ قَبْرُه، لأنه أعمى قبرَه، فإنَّ الرَّبيعَ الحاجِبَ حَفرَ مئةَ قبرٍ ودفنه في غيرِها لئلا يُعرف. ذكرُ أولادِ المنصور محمد الْمَهْدي، وهو وليُّ عَهْدِه، وجعفر الأكبر، مات في حياته، وأمُّهما أرْوَى بنتُ منصور، وعيسى، ويعقوب، وسليمان، وأمُّهم فاطمةُ بنتُ محمد، من ولَدِ طَلْحَة بنِ عُبيدِ اللَّه. وجعفر الأصغر من أُمِّ ولدٍ كُرْدِيَّة. وصالحٌ المسكين من أُمِّ ولَدٍ رُوميَّة، ويُقال لها: قالى الفراشة. والقاسم من أُمِّ ولَدٍ [أيضًا، والعَاليةُ] من امرأةٍ من بني أُميَّة. ذكرُ خِلافةِ المَهْديِّ بنِ المنصور لمَّا ماتَ أبوه لِسِتٍّ أو لِسَبْعٍ مَضَيْنَ من ذي الحجَّة من سنةِ ثمانٍ وخمسين ومئة؛ أُخذتِ البيعةُ للمَهْدي من رؤوسِ بني هاشم، والقُوَّاد الذين هُمْ مع المنصور في الحجِّ قبلَ دَفْنِه؛ وبعَثَ الربيعُ الحاجبَ بالبَيْعَةِ وبالبُرُدِ والقَضيب (٢) إلى الْمَهْدي وهو ببغداد؛ فدخل عليه البريدُ بذلك يومَ الثلاثاء النصف من ذي الحجَّة، فسلّم عليه بالخلافة، وأعطاه الكُتبَ بالبيعة، وبايَعَهُ أهلُ بغداد. ونفَذَتْ بيعتُهُ إلى سائرِ الآفاق. وذكر ابنُ جرير (٣) أنَّ المنصور قبلَ موتِهِ بيوم تَحَامَلَ وتَسَاند، واستدعَى بالأمراء، فجدَّدَ البيعةَ لابنِهِ المهدي، فتسارعوا إلى ذلك، وتبادروا إليه. وحجَّ بالناس في هذه السنةِ إبراهيمُ بنُ يَحْيى بنِ محمد بنِ علي بن عبدِ اللَّه بنِ عباس؛ عن وصيَّةِ عمِّهِ
(١) الأبيات والخبر في تاريخ الطبري (٤/ ٥٤٠). (٢) في (ق):. . . بالبيعة مع البرد إلى المهدي، والمثبت من (ب، ح). ورواية الطبري تاريخه (٤/ ٥٤٥ - ٥٤٧) مطولة، وفيها: "وبعثا بعد بقضيب النبي ﷺ وبردته التي يتوارثها الخلفاء مع الحسن الشروري؛ وبعث أبو العباس الطوسي بخاتم الخلافة مع منارة، ثم خرجوا من مكة، وسار عبد اللَّه بن المسيب بن زهير بالحربة بين يدي صالح بن المنصور على ما كان يسير بها بين يديه في حياة المنصور". (٣) في تاريخه تاريخ الطبري (٤/ ٥٤٦).

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