Al-Bidayah wa an-NihayahIbn Kathir

In that same year there also died Ashʿab “the Greedy” (1). His full name was Ashʿab ibn Jubayr, Abū al-ʿAlāʾ—some say Abū Isḥāq al-Madani—and he was known as Ibn Umm Ḥumaydah. His father had been a client of Ibn al-Zubayr and was killed by al-Mukhtār, and Ashʿab was the maternal uncle of the historian al-Wāqidī.

He transmitted from ʿAbd Allāh ibn Jaʿfar the report that the Messenger of Allah, peace and blessings be upon him, used to wear his signet-ring on the right hand (2). He also related traditions from Abān ibn ʿUthmān, Sālim, and ʿIkrimah. Clever and irreverent, he was beloved by the people of his day for his drollery and boundless avarice. A skilled singer, he once appeared at the court of the caliph al-Walīd ibn Yazīd. Ibn ʿAsākir gives him a biographical entry in which he records several amusing stories about him (3) and attributes two hadiths to his authority.

It is reported that he was once asked to relate a tradition. He said, “ʿIkrimah narrated to me from Ibn ʿAbbās that the Messenger of Allah, peace and blessings be upon him, said, ‘Two qualities—whoever practices them will enter Paradise.’” Then he fell silent. When he was asked, “What are they?” he replied, “ʿIkrimah forgot one of them, and I forgot the other.”

Sālim ibn ʿAbd Allāh ibn ʿUmar was fond of making sport of him, enjoying his company and laughing at his antics; he would even take him along to al-Ghābah, and other prominent men behaved likewise.

Al-Shāfiʿī relates that one day some boys began teasing Ashʿab. To drive them off he told them, “Over there some people are handing out walnuts.” The children dashed away, and when he saw how eagerly they ran he said, “Perhaps it is true,” and followed after them.

A man once asked him, “How great is your greed?” He answered, “Never is a bride led through Madinah without my hoping she is being brought to me. I clear out my house, sweep my doorway, and tidy up my home.”

On another occasion he passed a man plaiting a straw tray and said, “Add another tier—or two; perhaps one day it will be sent to us filled with gifts.”

(1) His biography is recorded in: • Târîkh Baghdâd (vol. 7, p. 37) • Al-Ikmâl by Ibn Makûlâ (vol. 1, p. 90) • Tahdhîb Mustamirr al-Awhâm, p. 84 • Târîkh Dimashq by Ibn ʿAsâkir (vol. 9, p. 147) • Siyar Aʿlâm al-Nubalâʾ (vol. 7, p. 66) • Mizân al-Iʿtidâl (vol. 1, p. 422) • Lisân al-Mîzân (vol. 1, p. 450) • Al-Mughni fî al-Duʿafâʾ (vol. 1, p. 91) (2) This hadith is narrated by Ibn ʿAsâkir in his Târîkh (vol. 9, p. 147) from Ashʿab via ʿAbd Allâh ibn Jaʿfar. It is also transmitted by Ibn Saʿd in al-Tabaqât (vol. 1, p. 477); Aḥmad in his Musnad (p. 204); Ibn Abî ʿÂṣim in al-Aḥâd wa al-Mathânî (pp. 314, 435–436); al-Maqdisî in al-Mukhtârah (vol. 9, pp. 172–173, nos. 151, 152, 154); al-Tirmidhî in his Sunan (vol. 4, p. 228, no. 1744); Ibn Mâjah in his Sunan (vol. 2, p. 1203, no. 3647); and al-Bazzâr in his Musnad (vol. 6, pp. 215, 219, nos. 2256, 2259), all on the authority of ʿAbd Allâh ibn Jaʿfar. It is sound (sahîh). (3) His full biography appears in Ibn ʿAsâkir’s Târîkh (vol. 9, pp. 147–163).
وفيها تُوفي: أشعَبُ الطامِع (١) : وهو أشعبُ بن جُبير أبو العلاء، ويقال: أبو إسحاق المدَني، ويُقال له: ابن أُمِّ حُميدة، وكان أبوهُ مولًى لابنِ الزُّبير، قتلَهُ المختار، وهو خالُ الواقدي. وروى عن عبدِ اللّه بن جعفر أنَّ رسولَ اللّه ﷺ كان يتخَتَّمُ في اليمين (٢) . وأبان بن عثمان وسالم وعكرمة، وكان ظريفًا ماجنًا، يُحبُّه أهلُ زمانِهِ لخلاعتِه وطمَعِه؛ وكان يُجيدُ الغناء، وقد وَفَد على الوليد بن يزيد، فتَرْجَمَهُ ابنُ عساكر ترجمة ذكر عنه فيها أشياءَ مضحكة (٣) ؛ وأسنَدَ عنه حديثَيْن. ورُوي عنه أنه سُئل يومًا أنْ يحدِّث فقال: حدّثني عكرمةُ عن ابنِ عباس أنَّ رسولَ اللّه ﷺ قال: "خَصْلتانِ منْ عمل بِهما دخلَ الجنة" ، ثم سكت، فقيل له: ما هما؟ فقال: نَسِي عكرمةُ الواحدة، ونسيتُ أنا الأخرى. وكان سالم بنُ عبدِ الله بن عمر يستخِفُّه ويستحليه ويضحكُ منه؛ ويأخذُهُ معه إلى الغابة، وكذلك كان غيرُه من أكابرِ الناس. وقال الشافعي: عَبَثَ الوِلْدانُ يومًا بأشعب، فقال لهم: إن هاهنا أناسًا يُفَرِّقون الجوز؛ لِيطرُدَهُمْ عنه، فتسارَعَ الصبيانُ إلى ذلك، فلمَّا رآهم مسرعين قال: لعلَّهُ حقّ؛ فتَبعَهم. وقال له رجل: ما بلغَ من طَمَعك؟ فقال: ما زُفَّتْ عروسٌ بالمدينة إلَّا رجَوْتُ أنْ تُزَفَّ إليّ، فأكسحُ داري، وأنظِّفُ بابي، وأكنسُ بيتي. واجتاز يومًا برجلٍ يصنعُ طبقًا من قَشّ، فقال له: زِدْ فيه طَوْرًا أو طورَيْن، لعلَّهُ أنْ يُهدَى يومًا لنا فيه هديَّة.
(١) ترجمته في تاريخ بغداد (٧/ ٣٧)، الإكمال لابن ماكولا (١/ ٩٠)، تهذيب مستمر الأوهام ص (٨٤)، تاريخ دمشق لابن عساكر (٩/ ١٤٧)، سير أعلام النبلاء (٧/ ٦٦)، ميزان الاعتدال (١/ ٤٢٢)، لسان الميزان (١/ ٤٥٠)، المغني في الضعفاء (١/ ٩١). (٢) أخرجه ابن عساكر في تاريخه (٩/ ١٤٧) عن أشعب عن عبد اللّه بن جعفر. وأخرجه ابن سعد في الطبقات (١/ ٤٧٧)، وأحمد في المسند (١/ ٢٠٤)؛ وابن أبي عاصم في الآحاد والمثاني (١/ ٣١٤) (٤٣٥، ٤٣٦)؛ والمقدسي في المختارة (٩/ ١٧٢، ١٧٣) (١٥١، ١٥٢، ١٥٤)؛ والترمذي في السنن (٤/ ٢٢٨) (١٧٤٤)؛ وابن ماجة في سننه (٢/ ١٢٠٣) (٣٦٤٧)؛ والبزار في مسنده (٦/ ٢١٥، ٢١٩) (٢٢٥٦، ٢٢٥٩) من حديث عبد اللّه بن جعفر، وهو حديث صحيح. (٣) ترجمته في تاريخ ابن عساكر من (٩/ ١٤٧ - ١٦٣).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies