Al-Bidayah wa an-NihayahIbn Kathir

In that same year there also died: Zakariyya ibn Abi Zāʾidah; Kahmas ibn al-Ḥasan; al-Muthannā ibn al-Ṣabbāḥ; and ʿĪsā ibn ʿUmar Abū ʿAmr al-Thaqafī al-Baṣrī, the grammarian (1). He was the teacher of Sībawayh and is said to have been one of the freedmen of Khālid ibn al-Walīd; he merely settled among the tribe of Thaqīf and was therefore ascribed to them. An eminent, venerable authority in language, grammar, and Qurʾān recitation, he studied under ʿUbayd Allāh ibn Kathīr, Ibn al-Muḥayṣin, and ʿAbd Allāh ibn Abī Isḥāq, and he heard ḥadith from al-Ḥasan al-Baṣrī and others.

Al-Khalīl ibn Aḥmad, al-Aṣmaʿī, and Sībawayh transmitted from him. Sībawayh remained constantly in his company, was identified with him, benefited from him, and took his book—which he had titled al-Jāmiʿ (“The Comprehensive”)—added to it and expanded it. The work now known as “Sībawayh’s Book” is in fact the book of his teacher. Whenever something therein proved difficult, Sībawayh would ask his own teacher, al-Khalīl ibn Aḥmad, about it.

Al-Khalīl in turn asked him about what ʿĪsā ibn ʿUmar had composed. He replied, “He gathered some seventy-odd treatises, all of which have perished except the book al-Ikmāl (‘The Perfection’), which is in the land of Fārs, and his book al-Jāmiʿ, which is the one I am working on and about whose obscurities I question you.” Al-Khalīl lowered his head for a moment and then recited:

“All of grammar has vanished, every bit of it,
Save what ʿĪsā ibn ʿUmar has produced:
That is the Ikmāl, and this the Jāmiʿ—
For people they are a sun and a moon.”

ʿĪsā was, however, prone to far-fetched and highly affected turns of phrase (2). Al-Jawharī reports in al-Ṣiḥāḥ that he once fell from his donkey; when the people crowded around him he exclaimed, “Mā lakum takākaʾtum ʿalā takākuʾikum ʿalā dhī jinnah? Ifranqiʿū ʿannī!”—meaning: “Why have you gathered around me as you gather around a madman? Disperse from me.”

Others said he suffered from shortness of breath and fell because of it; the people assumed he was epileptic and began to recite incantations over him. When he recovered from his swoon he uttered those words. Some of them remarked, “His jinn speaks Persian.”

Ibn Khallikān records that he was a companion of Abū ʿAmr ibn al-ʿAlāʾ, and that ʿĪsā ibn ʿUmar once said to Abū ʿAmr ibn

(1) His biography is recorded in al-Fihrist, p. 62; al-Kamil by Ibn al-Athir, 5:189; al-Muntazam, 6:98 and 8:118; Wafayāt al-Aʿyān, 3:486; Siyar Aʿlām al-Nubalāʾ, 7:200; Maʿrifat al-Qurrāʾ al-Kibār, 1:119; Ṭabaqāt al-Muḥaddithīn, p. 56; Akhbār al-Naḥwiyyīn, p. 20; al-Balāghah, p. 167; Shatharāt al-Dhahab, 1:224; al-Nujūm al-Zāhirah, 2:11. (2) In manuscript H: “And ‘Īsā ibn ‘Umar would follow him very closely in his phrasing.”
وفيها تُوفي: زكريا بنُ أبي زائدة. وكَهْمَس بن الحسن. والمثنَّى بن الصباح. وعيسى بن عمر أبو عمرو الثقفي البصري النحوي (١) : شيخُ سِيبَويه، يُقال إنه من مَوَالي خالدِ بن الوليد، وإنما نزَلَ في ثَقيف فنُسب إليهم، وكان إمامًا كبيرًا جليلًا في اللغةِ والنَّحْوِ والقراءاتِ. أخذ ذلك عن عُبيد اللّه بن كثير، وابن المحيصِن، وعبد اللّه بن أبي إسحاق. وسمع الحسنَ البصري وغيرَهم. وعنه الخليل بن أحمد، والأصمعي، وسِيبَوَيه، ولَزِمَهُ وعُرف به، وانتفع به، وأخذ كتابَهُ الذي سماه بالجامِع، فزادَ عليه وبسَطَهُ، فهو كتابُ سيبويه اليوم، وإنما هو كتابُ شيخِه، وكان سِيبَويْه يسألُ شيخَهُ الخليلَ بنَ أحمد عمَّا أشكَلَ عليه فيه، فسأله الخليلُ أيضًا عمَّا صنَّف عيسى بن عمر فقال: جمعَ بضعًا وسبعين كتابًا ذهبَتْ كلُّها إِلَّا كتاب "الإكمال" وهو بأرض فارس، وكتابه "الجامع" وهو الذي أشتغلُ فيه وأسألُكَ عن غوامضِه. فأطرَقَ الخليلُ ساعةً ثم أنشد: ذهبَ النحوُ جميعًا كلُّهُ … غير ما أحدث عيسى بن عُمَرْ ذاك إكمالٌ وهذا جامعٌ … وهما للناسِ شمسٌ وقمَرْ وقد كان عيسى يُغرب ويتقَعَّر في عبارتِهِ جدًّا (٢) ، وقد حكى الجوهري عنه في الصّحَاح أنه سقطَ يومًا عن حمارِه، فاجتمع عليه الناسُ فقال: ما لَكُمْ تَكَأْكَأْتُمْ على تَكَأْكُؤَكُمْ على ذي جِنَّةٍ؟! افْرَنْقِعُوا عَنِّي. معناه ما لكم تَجَمَّعْتُمْ علي تجمُّعَكمْ على مجنون؟! انكشِفُوا عني. وقال غيرُه: كان به ضيقُ نَفَس فسقَطَ بسببِه، فاعتقد الناسُ أنه مصروع، فجعلوا يعوِّذونه ويقرؤون عليه؛ فلمَّا أفاق من غَشْيَتِه قالَ ما قالَ. فقال بعضُهم: إنَّ جِنِّيتَهُ تتكلَّمُ بالفارسيَّة. وذكر ابنُ خلِّكان أنه كان صاحبًا لأبي عمرٍو بن العلاء، وأنَّ عيسى بن عمر قال يومًا لأبي عمرِو بن
(١) ترجمته في الفهرست ص (٦٢)، الكامل لابن الأثير (٥/ ١٨٩)، المنتظم (٦/ ٩٨، و ٨/ ١١٨)، وفيات الأعيان (٣/ ٤٨٦)، سير أعلام النبلاء (٧/ ٢٠٠)، معرفة القراء الكبار (١/ ١١٩)، طبقات المحدثين ص (٥٦)، أخبار النحويين ص (٢٠)، البلغة ص (١٦٧)، شذرات الذهب (١/ ٢٢٤)، النجوم الزاهرة (٢/ ١١). (٢) في (ح): "وقد كان عيسى بن عمر يتبعه في عبارته جدًّا".

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