Al-Bidayah wa an-NihayahIbn Kathir

and he went on corresponding with him, summoning him, beguiling him, and playing crafty games with him until he finally lured him into his presence and killed him, as we have already described (1).

Some relate that al-Manṣūr wrote to Abū Muslim:

“As to what follows: sins cast a covering over the hearts and seal them. So take heed, O reckless man; sober up, O drunkard; awake, O sleeper! You are deluded by false, tattered dreams, living in the narrow isthmus of this world that has already deceived those before you and branded the generations of old. ‘Do you find any trace of them, or hear from them so much as a whisper?’ (Maryam 19:98). Allah is not thwarted by anyone who tries to flee, nor does He miss anyone He seeks. Therefore, be not deceived by those with you who belong to my party and uphold my summons. It is as though they have already turned against you after once fighting beside you, should you cast off obedience and abandon the community, and you will behold from Allah what you never expected.
“Easy, easy! Beware of aggression, Abū Muslim. For whoever transgresses and oversteps, Allah blinds him and raises against him one who will strike him hand and mouth. Beware lest you become a precedent for those who have passed away before you and a mutilated example for those who come after. The proof has been established, and I have offered my excuse to you and to those who obey me concerning you.

“Allah, Exalted is He, has said: ‘Recount to them the tale of the one to whom We gave Our signs, but he cast them off; so Satan pursued him, and he became one of the misguided.’ (Al-Aʿrāf 7:175).”

Abū Muslim replied:

“As for what follows: I have read your letter and see that you have turned away from what is right and deviated from the truth. You strike parables that fit no proper likeness, and you quote to me verses Allah revealed for the unbelievers. ‘Are those who know equal to those who do not know?’ By Allah, I have not cast off the signs of Allah. Rather, O ʿAbdallāh ibn Muḥammad, I was a man who interpreted verses of the Quran as granting you allegiance and obedience. I fulfilled that toward two of your brothers before you, and then toward you after them. I was their devout partisan, thinking myself a guide and rightly guided, yet I erred in my interpretation—and interpreters have erred before.

“Allah the Exalted has said: ‘When those who believe in Our signs come to you, say, “Peace be upon you. Your Lord has prescribed mercy for Himself: whoever among you commits evil in ignorance and then repents and makes amends—surely He is Forgiving, Merciful.”’ (Al-Anʿām 6:54). Now your brother al-Saffāḥ appeared in the guise of the Mahdī, yet he was astray. He ordered me to unsheathe the sword, to kill on mere suspicion, to strike on the basis of conjecture, to set mercy aside, and never to pardon a slip. Thus I filled the world with widows in obedience to you and in preparation for your sovereignty until Allah made those who had been ignorant of you come to know you. Thereafter Allah—glorified and exalted—visited me with remorse and rescued me through repentance. If He pardons and forgives me, He has ever been Forgiving to those who turn back; and if He punishes me, it is for my own sins—and your Lord is never unjust to His servants.

Al-Manṣūr wrote back to him:

“As to what follows, O criminal rebel! My brother was a leader of guidance, calling to Allah upon clear evidence from his Lord. He showed you the path and carried you along the straight course. Had you taken my brother as your model, you would not have strayed from the truth nor obeyed Satan and his orders. Yet whenever two alternatives presented themselves, you invariably abandoned the better and embraced the worse. You kill with the slaughter of the Pharaohs, strike with the blow of tyrants, judge with the injustice of corrupters, and squander wealth, placing it where it does not belong—the way of the prodigal. As for my latest news, O reprobate, I have appointed Mūsā ibn Kaʿb…"

(1) See p. 291 of this volume.
وما زال يراسِلُهُ ويستدعيه ويَخْدَعُه ويُماكِرُهُ حتَّى استحضَرَهُ فقتَلَه كما قدَّمنا بيانه (١) . قال بعضُهم كتبَ المنصورُ إلى أبي مسلم: أمَّا بعد، فإنه يُرينُ على القلوب، ويَطْبَعُ عليها المعاصي فعِ أيها الطائش، وأفِقْ أيُّها السَّكْران، وانتبِهْ أيها النائم، فإنَّك مغرورٌ بأضغاثِ أحلام كاذبة، في بَرْزَخ دُنيا قد غرَّتْ منْ كانَ قَبْلَك، وُسِمَ بها سوالفُ القُرون ﴿هَلْ تُحِسُّ مِنْهُمْ مِنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا﴾ [مريم: ٩٨] وإن اللَّه لا يُعجِزُهُ منْ هرَب، ولا يَفُوته من طلب، فلا تغترّ بمن معك من شيعتي وأهلِ دعوتي، فكأنَّهم قد صالوا عليك بعدَ أنْ صالوا معكَ إنْ أنتَ خلعتَ الطاعةَ وفارقتَ الجماعة، وبدا لَكَ من اللَّه ما لم تكنْ تحتسِب، مهلًا مهلًا، احذرِ البغيَ أبا مسلم، فإنه من بَغَى واعتَدَى تخفَى الله عنه، ونصر عليه منْ يصرَعُهُ لليدينِ والفمِ، واحذرْ أنْ تكونَ سُنَّةً في الذين قد خَلَوْا من قبلك، ومُثْلةً لمن يأتي بعدَك، فقد قامتِ الحُجة، وأعذرتُ إليك وإلى أهل طاعتي فيك. قال تعالى: (﴿وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ﴾ [الأعراف: ١٧٥] . فأجابه أبو مسلم: أما بعد فقد قرأتُ كتابَك، فرأيتُك فيه للصواب مجانبًا، وعن الحقِّ حائدًا، إذ تضربُ فيه الأمثالَ على غيرِ أشكالِها، وكتبتَ إليَّ فيه آياتٍ مُنْزلةً من الله للكافرين، وما يستوي الذين يعلمون والذين لا يعلمون، وإنَّني والله ما انسلختُ من آياتِ الله، ولكنَّني يا عبدَ اللّهِ بن محمد، كنتُ رجلًا متأوِّلًا فيكم من القرآن آياتٍ أوجبَتْ لكمُ الولايةَ والطاعة، فأتمَمْتُ بأخوينِ لك من قبلِك، ثم بكَ من بعدِهما، فكنتُ لهما شيعةً متديِّنًا، أحسبُني هاديًا مُهتدِيًا، وأخطأتُ في التأويل، وقِدْمًا أخطأ المتأوِّلون، وقد قال اللَّه تعالى: ﴿وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ﴾ [الأنعام: ٥٤] ؛ وإنَّ أخاكَ السفِّاحَ ظَهَرَ في صورةِ مَهْدِيّ، وكان ضالًا، فأمَرَنِي أن أُجَرِّدَ السيف وأقتلَ بالظِّنَّة، وأُقدمَ بالشُّبْهَة، وأرفعَ الرَّحْمَة، ولا أُقيلَ العَثَرة، فوترتُ أهلَ الدُّنْيا في طاعتِكم، وتَوْطِئَة سُلطانكم، حتَّى عرَّفكم اللَّه منْ كانَ جَهِلَكُم، ثم إن الله (سبحانه وتعالى) تدارَكَني منه بالنَّدَم، واستنقذني بالتَّوبة، فإنْ يَعْفُ عنِّي ويصفَح، فإنه كان للأوَّابين غفورًا، وإنْ يُعاقِبْني فبذنوبي، وما ربُّكَ بظلامٍ للعَبيد. فكتب إليه المنصور: أمَّا بعدُ أيها المجرمُ العاصي، فإنَّ أخي كان إمامَ هُدى، يَدْعو إلى الله على بَيِّنةٍ من رَبّه، فأوضح لك السبيل، وحَمَلكَ على المنهِج السَّديد، فلو بأخي اقتديت لمَا كنتَ عن الحقِّ حائدًا، وعن الشيطانِ وأوامرِهِ صادرًا، ولكنَّه لم يسنحْ لكَ أمرانِ إِلَّا كنتَ لأرشَدِهما تاركًا، ولأغواهُما راكبًا، تقتُل قتلَ الفراعنة، وتبطِشُ بطشَ الجبابرة، وتَحكُمُ بالجَوْرِ حُكْمَ المفسدين، وتبذِرُ المالَ وتضَعُه في غير مَوَاضعِهِ فعلَ المسرفين؛ ثم من خَبَري أيها الفاسق، أنِّي قد ولَّيتُ موسى بن كعبٍ
(١) انظر ص (٢٩١) من هذا الجزء.

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