Al-Bidayah wa an-NihayahIbn Kathir

“Whoever sets out longing for his household—may he never return!
He fled from death, yet in death he fell.”

A latticed pavilion would be erected for Abū Muslim; he would sit there whenever the two armies closed in, and whenever he noticed a weakness in his line he sent orders to have it repaired. On Tuesday—or, some said, Wednesday—seven days into Jumādā al-Ākhirah, the armies met and fought a fierce battle. Abū Muslim then out-maneuvered them: he dispatched word to al-Ḥasan ibn Qaḥṭabah, commander of the right wing, instructing him to move with all his men, save a few, over to the left. When the Syrians saw this, they too shifted toward the right, opposite the newly reinforced left. At that moment Abū Muslim ordered the centre, together with those who remained on the right, to charge the Syrian left. They smashed it; the Syrian centre and right broke and scattered, the Khurāsānīs pressed their attack, and the rout was complete. ʿAbd Allah ibn ʿAlī fled after some hesitation, while Abū Muslim took possession of all the wealth and stores in their camp. He granted safety to the remainder of the troops and did not kill a single one of them. He then wrote to al-Manṣūr reporting what had happened, whereupon al-Manṣūr sent his freedman Abū al-Khaṣīb to make an inventory of the spoils found in ʿAbd Allah’s camp. Abū Muslim al-Khurāsānī was angered by this.

The provinces now closed ranks behind Abū Jaʿfar al-Manṣūr. ʿAbd Allah ibn ʿAlī and his brother ʿAbd al-Ṣamad wandered on aimlessly; when they reached al-Ruṣāfah, ʿAbd al-Ṣamad remained there. On his return Abū al-Khaṣīb found him, shackled him in iron, and brought him before al-Manṣūr, who handed him over to ʿĪsā ibn Mūsā and granted him safe-conduct—though some say it was Ismāʿīl ibn ʿAlī who secured it for him. As for ʿAbd Allah ibn ʿAlī, he went to his brother Sulaymān ibn ʿAlī in Baṣrah and lived with him in hiding for some time. When al-Manṣūr learned of his whereabouts, he had him arrested and imprisoned [in a house whose foundations were laid on blocks of salt; water was then let in, the salt dissolved, the building collapsed upon ʿAbd Allah, and he died. Such were among the stratagems of al-Manṣūr; Allah, exalted is He, knows best].(1)

He remained in prison for seven years, after which the building in which he was confined fell in upon him and he died, as will be set forth in its proper place, if Allah Most High wills.

The Death of Abū Muslim al-Khurāsānī

In this same year, after Abū Muslim had completed the ḥajj, he set off a stage ahead of the people. While on the road he received news of as-Saffāḥ’s death, so he wrote to Abū Jaʿfar offering condolences for his brother but did not congratulate him on the caliphate and did not return to him. Al-Manṣūr was angered by this, in addition to the ill will he already harboured against him should the caliphate come into his hands.

It was also said that al-Manṣūr himself had travelled a stage ahead of the pilgrims, and that when word of his brother’s death arrived he wrote to Abū Muslim urging him to hasten forward, as we have already mentioned.(2) He then said to Abū Ayyūb, “Write him a harsh letter.” When the letter reached Abū Muslim he sent his congratulations on the caliphate and was cowed by it. Some said

(1) This addition between the two al-ḥāṣiratayn is absent from manuscripts B and H; it appears in the Astana codex, as in Q. (2) On p. 285.
مَنْ كانَ يَنْوِي أهلَهُ فلا رَجَعْ ....... فَرَّ من الموتِ وفي الموت وَقَعْ وكان يُعمل له عريش، فيكونُ فيه إذا التَقَى الجيشان، فما رأى في جيشِهِ من خلَل أرسل فأصلَحَه، فلمَّا كان يومُ الثلاثاء أو الأربعاء لسبعٍ خَلَوْنَ من جُمادَى الآخرة التَقَوْا فاقتتلوا قتالًا شديدًا، فمَكَرَ بِهم أبو مسلم، بعث إلى الحسن بن قَحْطَبة أميرِ الميمنة فأمرَهُ أن يتحوَّل بِمَنْ معه إِلَّا القليل إلى الميسرة، فلما رأى ذلك أهلُ - الشام انحازوا إلى الميمنة بإزاءِ الميسرة التي تعمَّرَتْ، فأرسل حينئذٍ أبو مسلمٍ إلى القلب أنْ يَحمِلَ بمَنْ بقي في الميمنة على ميسرةِ أهلِ الشام، فحَطَموهُمْ، فجالَ أهلُ القلب والميمنةِ من الشاميِّين، فحمل الخراسانيُّون على أهلِ الشام، وكانتِ الهزيمة، وانهزم عبدُ اللَّه بن علي بعد تلوُّم، واحتاز أبو مسلم ما كانَ في مُعَسكرِهم من الأموالِ. والحَوَاصل، وأمَّنَ أبو مسلم بقيَّةَ الناس، فلم يقتلْ منهم واحدًا، وكتب إلى المنصور بذلك، فأرسل المنصورُ مولاه أبا الخصيب، لِيُحصِيَ ما وجدوا في معسكر عبد اللَّه، فغضب من ذلك أبو مسلم الخراساني. واستوسقتِ الممالكُ لأبي جعفر المنصور، ومضى عبدُ اللَّه بن علي وأخوه عبدُ الصمد على وجهَيْهِما، فلمَّا مَرَّا بالرُّصافة أقام بها عبدُ الصمد، فلما رجع أبو الخصيب وجدَهُ بِها، فأخذه معَهُ مقيَّدًا في الحديد، فأدخله على المنصور فدفعَهُ إلى عيسى بن موسى، فاستأمَنَ له المنصور، وقيل: بل استأمنَ له إسماعيلُ بنُ علي، وأمَّا عبدُ اللَّه بنُ علي فإنَّهُ ذهبَ إلى أخيه سُليمانَ بنِ علي بالبصرة، فأقام عندَهُ زمانًا مختفيًا، ثم علم به المنصور، فبعث إليه فسجنَهُ [في بيتِ بني أساسهُ على الملح، ثم أطلق عليه الماء، فذابَ المِلْحُ وسقطَ البيتُ على عبدِ اللّه فمات. وهذه من بعضِ دواهي المنصور، واللّه سبحانه أعلم] (١) . فلَبِثَ في السّجْنِ سبعَ سنين، ثم سقط عليه في البيت الذي هو فيه فمات كما سيأتي بيانه في موضعه إن شاء اللَّه تعالى. مَهْلِكُ أبي مسلم الخراسانيّ في هذه السنة أيضًا لَمَّا فرغ أبو مسلم من الحَجّ سبق الناسَ بِمَرْحَلَة، فجاءه خبَرُ السفَّاح في الطريق، فكتب إلى أبي جعفر يُعَزِّيِه في أخيه، ولم يهنئِّهُ بالخلافة، ولا رَجَعَ إليه، فغَضِبَ المنصورُ من ذلك مع ما كان قد أضمرَ له من السُّوءِ إذا أَفْضَتْ إليه الخلافة، وقيل: إنَّ المنصور هو الذي كان قد تقدَّمَ بين يدَيِ الحَجِّ بمَرْحلة، وإنه لَمَّا جاء خبَرُ موت أخيه كتبَ إلى أبي مسلم يستعجلُهُ في السيرِ كم قدَّمنْا (٢) ، فقال لأبي أيوب: اكتُبْ له كتابًا غليظًا. فلمّا بلغَهُ الكتابُ أرسلَ يُهنئِّهُ بالخلافة، وانقَمَع من ذلك، وقال بعضُ
(١) هذه الزيادة بين الحاصرتين ليست في (ب، ح)، وهي زيادة وجدت في نسخة الآستانة كما في (ق). (٢) في ص (٢٨٥).

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