Al-Bidayah wa an-NihayahIbn Kathir

and ʿUthmān. He released all the captives except two men—Yazīd ibn al-ʿAqqār and al-Walīd ibn Maṣād, both from the Kalb tribe—whom he had flogged before him and then thrown into prison; they died there, for they had taken part in the murder of al-Walīd ibn Yazīd.

Sulaymān ibn Hishām and the remainder of his army continued their flight and reached Damascus by dawn. They informed the Commander of the Faithful, Ibrāhīm ibn al-Walīd, of what had happened. The leading commanders present—ʿAbd al-ʿAzīz ibn al-Ḥajjāj, Yazīd ibn Khālid ibn ʿAbd Allāh al-Qasrī, Abū ʿIlāqah al-Saksakī, al-Aṣbagh ibn Dhuʾālah al-Kalbī, and others of their rank—agreed that al-Walīd’s two sons, al-Ḥakam and ʿUthmān, must be killed, lest they obtain the caliphate and destroy all who had opposed them and slain their father. They therefore sent Yazīd ibn Khālid ibn ʿAbd Allāh al-Qasrī to the prison where the two youths—now of age, and it is even said that one of them had a son—were being held. He crushed their heads with iron bars, killing them both, and also slew Yūsuf ibn ʿUmar, who was confined with them. In the same prison was Abū Muḥammad al-Sufyānī; he escaped into an inner room, piled rubble behind the door, and held out when they surrounded him. They brought fire to burn the door down, but were distracted from that purpose by the approach of Marwān ibn Muḥammad and his forces to Damascus in pursuit of the fugitives.

Account of Marwān al-Ḥimār (the Donkey) entering Damascus, assuming the caliphate, and deposing Ibrāhīm ibn al-Walīd

When Marwān drew near Damascus with the troops that had marched with him from ʿAyn al-Jarr, the inhabitants of the city—who had fled before him the previous day—were still in rout. Ibrāhīm ibn al-Walīd took flight, while Sulaymān ibn Hishām went to the treasury, opened it, and distributed its contents among his followers and the soldiers who sided with him. The clients of al-Walīd ibn Yazīd stormed the house of ʿAbd al-ʿAzīz ibn al-Ḥajjāj, killed him there, and plundered it. They exhumed the body of Yazīd ibn al-Walīd and crucified it at Bāb al-Jābiyah.

Marwān ibn Muḥammad entered Damascus and established his encampment in the upper part of the city. The bodies of the two youths, al-Ḥakam and ʿUthmān, together with that of Yūsuf ibn ʿUmar, were brought to him, and he ordered that they be buried. Abū Muḥammad al-Sufyānī was then led before him in shackles. He greeted Marwān with the salutation reserved for the caliph.

Marwān replied, “Enough.”

Al-Sufyānī said, “These two youths assigned it to you after themselves.” He then recited a long poem that al-Ḥakam had composed in prison, of which the following lines are part:

Who will bear my message to Marwān—and to my noble uncle, my yearning grows so long—
that I have been wronged, while my clan has followed one another in killing al-Walīd?
If I perish, and my heir with me, then Marwān is the Commander of the Faithful.

Abū Muḥammad al-Sufyānī then said to Marwān, “Extend your hand.” He was the first to pledge allegiance to him as caliph—Muʿāwiyah (1) ibn Yazīd ibn

(1) In MS. Q it reads “fa-Muʿāwiya,” which would make the Sufyānī the first to pledge allegiance to him. However, the initial fa does not appear in MSS. B and H nor in al-Ṭabarī’s History (Taʾrīkh al-Ṭabarī, vol. 4, p. 280), where the wording is “fa-kāna awwala man nahaḍa Muʿāwiya…” The report and the qaṣīdah are preserved there in full.
وعثمان، وأطلقَهم كلَّهم سوى رجلَيْن، وهما يزيدُ بن العقار، والوليد بن مصَاد الكلبيَّان، فضربَهما بين يديه بالسياط وحبسهما، فماتا في السجن، لأنهما كانا مِمَّنْ باشرَ قتلَ الوليد بن يزيد حين قُتل. وأمَّا سليمان بن هشام وبقيةُ أصحابه فإنهم استمرُّوا منهزِمين، فما أصبحَ لهم الصبحُ إلا بدمشق فأخبروا أميرَ المؤمنين إبراهيم بن الوليد بما وقع، فاجتمع معهم رؤوس الأمراء في ذلك الوقت وهم عبد العزيز بن الحجَّاج، ويزيد بن خالد بن عبد الله القَسْري وأبو علاقة السَّكْسَكي، والأصبغ بن ذؤالة الكلبي، ونظراؤهم، على أن يَعمِدوا إلى قتل ابني الوليد الحكم وعثمان خشيةَ أن يَلِيَا الخلافةَ فيُهْلِكا مَنْ عاداهما وقَتَل أباهما، فبعثوا إليهما يزيدَ بن خالد بن عبد الله القسري فعمد إلى السجن وفيه الحكم وعثمان ابنا الوليد وقد بَلَغا، ويقال: ولد لأحدِهما ولد، فشدَخَهما بالعُمُد، وقتَلَ يوسفَ بن عُمر وكان مسجونًا معَهما، وكان في سجنِهما أيضًا أبو محمد السفياني، فهرب فدخل في بيتٍ داخلَ السجن، وجعل وراء البابِ رَدْمًا فحاصروه، فامتَنع، فأتَوْا بنارٍ ليحرقوا الباب، ثم اشتغلوا عن ذلك بقُدومِ مروانَ بنِ محمد وأصحابِه إلى دمشق في طلب المنهزمين. ذكرُ دخولِ مروانَ الحمار دمشقَ وولايَتِه الخلافةَ وعزلِهِ إبراهيمَ بنِ الوليدِ عنها لما أقبل مروانُ بِمَنْ معَه من الجُنود من عينِ الجَرّ، وافتربَ من دمشق وقد انهزمَ أهلُها بين يديه بالأمس، هرَبَ إبراهيمُ بن الوليد، وعمَدَ سليمانُ بن هشام إلى بيت المال ففتحه وأنفَقَ ما فيه على أصحابِه ومَنِ اتَّبَعَهُ من الجيوش، وثار موالي الوليدِ بن يزيد إلى دارِ عبد العزيز بن الحجَّاج فقتلوه فيها وانتهبوها، ونبَشوا قبرَ يزيدَ بنِ الوليد وصلبوه على بابِ الجابية، ودخل مروانُ بن محمد دمشق فنَزَل في أعاليها، وأُتِي بالغلامَيْن الحكم وعثمان وهما مقتولان، وكذلك يوسف بن عمر، فأمرَ بهم فدُفنوا، وأُتِيَ بأبي محمد السُّفياني وهو في كُبوله، فسلَّمَ على مروانَ بالخلافة، فقال مروان: مَهْ. فقال: إنَّ هذَيْنِ الغلامَيْنِ جعَلاها لك من بعدِهما. ثم أنشد قصيدة قالها الحكَمُ في السِّجْن، وهي طويلة منها قوله: ألا مَنْ مُبِلغٌ مروانَ عَنِّي … وعَمِّي الغَمْرَ طالَ بِذا حَنِينَا بأنِّي قد ظُلمتُ وصارَ قومي … على قَتْلِ الوليد متابعينا فإنْ أهْلِكْ أنا ووليّ عَهْدِي … فمَروان أميرُ المؤمنينا ثم قال أبو محمد السُّفياني لمروان: ابْسُطْ يدَك. فكان أولَ مَنْ بايَعَهُ بالخِلافة معاوية (١) بن يزيد بن
(١) في (ق): "فمعاوية"، فعلى هذا يكون السفياني أول من بايعه، ولكنْ ليست الفاء في (ب، ح) ولا في تاريخ الطبري (٤/ ٢٨٠)، ولفظه: "فكان أول من نهض معاوية … "والخبر والقصيدة فيه بتمامها.

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