Al-Bidayah wa an-NihayahIbn Kathir

Khalid al-Qasri when al-Mughirah and his companions were ushered in. A couch had been set up for him inside the mosque; he sat upon it and then ordered that one of al-Mughirah’s men be taken and his neck struck. He next said to al-Mughirah ibn Saʿīd, “Bring him back to life”—for al-Mughirah used to claim that he could resurrect the dead. Al-Mughirah replied, “By Allah—may Allah set you right—I do not raise the dead.” Khalid said, “You will bring him back to life or I shall strike your neck as well.” He answered, “By Allah, I have no power to do that.” Khalid then called for a bundle of reeds, which they set ablaze, and said to al-Mughirah, “Embrace it.” He refused, but one of his own followers rushed forward and clasped it. Abū Bakr said, “I watched the fire consume him while he was stirring it with his index finger.” Khalid remarked, “By Allah, this man is more deserving of leadership than you,” and he had al-Mughirah’s followers put to death.

Al-Madāʾinī related: A man who had proclaimed himself a prophet in Kūfah was brought before Khalid ibn ʿAbd Allah. He was asked, “What is the sign of your prophethood?” He answered, “Scripture has been sent down to me.” They said, “What is it?” He recited:

“Indeed, We have granted you al-jamāhir;
so pray to your Lord and do not proclaim aloud,
and obey not every unbeliever or profligate.”

Khalid ordered that he be crucified. While he was upon the cross he declaimed:

“Indeed, We have granted you the pole;
so pray to your Lord upon a piece of wood,
and I guarantee you that you will never return.”

Al-Mubarrad narrated: Khalid was presented with a young man who had been found inside some people’s house and accused of theft. Khalid questioned him; he confessed, and Khalid ordered that his hand be cut off. A beautiful woman stepped forward and said:

O Khalid, by Allah you have surely acted in blindness (1)
—and the poor lover among us is no thief.
He confessed to what he never did, save that
he deemed the severing of a hand better
than the scandal of a lovesick youth. (2)

Khalid then summoned her father, married her to that young man, and on his behalf assigned her a dowry of ten thousand dirhams.

Al-Aṣmaʿī said: A Bedouin once entered upon Khalid and said, “I have composed two verses in your praise, and I will not recite them except for ten thousand dirhams and a servant.” Khalid replied, “Very well.” The Bedouin recited:

You have clung to “Yes” so firmly that it is as if
you had never heard aught in this world but “Yes.”
And you have denied “No” so totally that it is as if
you had never heard of it in ages past and nations gone.

Khalid ordered that he be given ten thousand dirhams and a servant to carry them.

He (al-Aṣmaʿī) also said: A Bedouin entered upon Khalid, who said to him, “Ask for your need.” The Bedouin replied, “One hundred thousand.” Khalid said, “You have asked for a great deal—reduce it.”

(1) In manuscript Q the word is read as “‘athra,” and in H as “‘izza”; both are scribal mistakes. The reading confirmed by manuscript B derives from the expression awtaʾahu al-ʿashwah (or al-ʿashwa), meaning “he caused him to mount blindly, without guidance.” The question man awtaʾaka ʿashwah? means “Who led you astray?” and awtaʾtu-hu al-shay’ fa-waṭa’tuhu “I placed it underfoot.” Al-waṭʾah denotes “the sole of the foot.” In the proverb awṭātahu al-ʿashwah (“he plunged him into confusion”), a person is subjected to something ambiguous that deceives him, for whoever walks in darkness may tread on what he cannot see and might fall into a pit or step onto a precipice. (Al-Fāʾiq by al-Zamakhsarī 1/86; Al-Lisān, sub voce waṭaʾa.) (2) The report and the two verses appear in Tarīkh Dimashq 16:150 and in Al-Mustatraf of Ibn Hajja al-Hamawi 1:453.
خالدًا القَسْريَّ حين أُتِيَ بالمغيرة وأصحابِه، وقد وُضع له سريرٌ في المسجد، فجلس عليه ثم أمر برجلٍ من أصحابه فضُربَتْ عُنقه، ثم قال للمغيرة بن سعيد: أحْيِه - وكان المغيرةُ يزعمُ أنَّهُ يُحْيي الموتى - فقال له: واللهِ - أصلحك الله - ما أحيي الموتى. قال: لتُحيينَّهُ أو لأضربن عنقك. قال: والله ما أقدِرُ على ذلك. ثم أمَرَ بِطنِّ قَصَبٍ فأضرموا فيه نارًا، ثم قال للمغيرة: اعتَنِقْهُ. فأبَى، فعدا رجلٌ من أصحابِهِ فاعتنَقَه، قال أبو بكر: فرأيتُ النارَ تأكلُهُ وهو يُثِيرُ بالسَّبَّابة. قال خالد: هذا واللهِ أحَقُّ بالرِّياسةِ منك. وقتلَ أصحابَه. وقال المدائني: أُتِي خالدُ بنُ عبدِ الله برجلٍ تنَبَّأ بالكوفة، فقيل له: ما علامةُ نُبُوَّتِك؟ قال: قد أُنْزِلَ عليَّ قرآن. قيل: ما هو؟ قال: إنَّا أعطيناكَ الجماهر، فصلِّ لرَبكَ ولا تُجَاهِرْ، ولا تُطِعْ كلَّ كافرٍ وفاجر. فأمَرَ به فصُلب، فقالَ وهو يُصْلَب: إنا أعطيناكَ العَمُود، فصل لِرَبِّكَ على عُود، فأنا ضامِنٌ لكَ ألَّا تَعُود. وقال المبرِّد: أُتِيَ خالدٌ بشابٍّ قد وُجد في دارِ قَوْم، وادُّعِيَ عليه السرقة، فسألَهُ، فاعترَف، فأمرَ بقطعِ يدِه، فتقدَّمَتْ حَسْناءُ فقالت: أخالدُ قد أُوطِئتَ واللهِ عَشْوَةً (١) … وما العاشقُ المسكينُ فينا بسَارِقِ أقرَّ بِما لم يَجْنِهِ غيرَ أنَّهُ … رأى القَطْعَ أولَى من فَضِيحِة عاشِق (٢) فأمر خالدٌ بإحضارِ أبيها، فزَوَّجَها من ذلك الغلام، وأمهَرها عنه عشرةَ آلافِ درهم. وقال الأصمعي: دخل أعرابيٌّ على خالدٍ فقال: إني قد مدَحْتُكَ ببيتَيْن، ولستُ أُنشِدُهما إلَّا بعشرةِ آلاف وخادِم. فقال: نعَمْ. فأنشأ يقول: لَزِمْتَ نَعَمْ حتى كأنَّكَ لم تَكُنْ … سمعتَ من الأشياءَ شيئًا سوى نَعَمْ وأنكرتَ لا حتى كأنَّكَ لم تكنْ … سمعتَ بها في سالفِ الدَّهْرِ والأُمَمْ قال: فأمرَ له بعشرةِ آلاف درهم وخادمٍ يَحمِلُها. قال: ودخل عليه أعرابيٌّ فقالَ له: سَلْ حاجَتَك. فقال: مئةَ ألف. فقال: أكثَرْتَ، حُطَّ منها.
(١) في (ق): "عثرة" وفي (ح): "عزة"، وكلاهما تصحيف، والمثبت من (ب)، ومعناه مِنْ أَوطأَه العَشوةَ وعَشْوةً: أي أَرْكَبَه على غير هُدىً. يقال: مَنْ أَوطاْكَ عَشْوةً؟ وأَوطَأْتُه الشيء فوَطِئَه. والوَطْأَةُ: موضع القَدَم. وقالوا في المثل "أوْطاتَه العَشْوة": إذا سامه أمرًا ملتبسًا يَغْترُّ به، لأن مَنْ وطِئَ الظلمةَ يطأُ ما لا يُبْصره، فربما تردَّى في هُوَّة أو وضع قدمه على هامَّة. الفائق للزمخشري (١/ ٨٦)، واللسان (وطأ). (٢) الخبر والبيتان في تاريخ دمشق (١٦/ ١٥٠) المستطرف لابن حجة الحموي (١/ ٤٥٣).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies