Al-Bidayah wa an-NihayahIbn Kathir

Another transmitter recited for Kutheyyir ʿAzzah (1):
The distance that arose between us has bred no forgetfulness,
nor has long, unbroken union given rise to weariness;
the slanderers increased me only in yearning,
and the many who tried to forbid me only in persistence.

Kutheyyir also said:
So I told her, “O ʿAzz, every calamity—
once the soul resigns itself to it for a day—becomes tame.
May it be pleasant and wholesome, untainted by any hidden ailment:
to ʿAzzah belongs, of our honor, whatever she has taken.” (2)

Kutheyyir ʿAzzah also said—and in it there is wisdom:
Whoever refuses to shut his eye to a friend,
ignoring some of what is in him, will die still reproaching;
whoever pursues every slip with determined zeal
will surely find them, yet through all the ages no companion will remain. (3)

They recount that ʿAzzah bint Jamil ibn Ḥafṣ, of the Banū Ḥājib ibn ʿAbd Allāh ibn Ghifār—known as Umm ʿAmr al-Ḍumariyyah—came to ʿAbd al-Malik ibn Marwān to lodge a complaint of injustice.

He said, “I will not settle it for you until you recite to me some of his poetry.”

She replied, “I do not know Kutheyyir’s verses by heart, but I have heard people relate that he said of me these lines:
Every debtor I have known has paid his creditor,
while ʿAzzah’s creditor is still deferred and worn.” (4)

He said, “That is not what I am asking for; rather, recite to me his words:
‘She claims that I have changed since her—
but, O ʿAzz, who is there that never changes?
My body has altered, yet my nature is as you left it,
and no one has revealed the secret you entrusted.’” (5)

She grew bashful and said, “That one I do not remember, though I have heard it recounted of him. But I do recall his saying:
It is as though I were calling to a rock when she turns away—
a stone so sheer that even sure-footed mountain goats would slip.
She is forbearing, yet whenever she meets you it is with stinginess;
whoever wearies of that tenuous bond, she wearies of him in turn.” (6)

(1) As in al-Uṣūl; the verses are by Jamīl Bathīnah, and the couplet is taken from one of his qaṣā’id in his Dīwān (p. 47). The same is reported by the author of Kitāb al-Aghānī (vol. 8, p. 134), who likewise attributes them to Jamīl, and similarly in the Dīwān al-Ḥamāsah (vol. 2, p. 129). (2) The couplet is from a qaṣīda in the Dīwān of Kathīr (p. 54) and appears also in al-Aghānī (vol. 9, p. 38). (3) The couplet is from a qaṣīda in the Dīwān of Kathīr (p. 31); it is also cited by the author of Jamhara al-Amthāl (vol. 2, p. 56). (4) The verse is from a qaṣīda in the Dīwān of Kathīr (p. 205). (5) The couplet is from a qaṣīda in the Dīwān of Kathīr (p. 100). Some words were miswritten in manuscript Q, so we have adopted the reading of manuscripts B and H, as well as that in the Dīwān of Kathīr and in al-Aghānī (vol. 9, p. 36). (6) The couplet is from a qaṣīda in the Dīwān of Kathīr (p. 54), with a variant in the final hemistich of the second verse; in al-Aghānī (vol. 9, pp. 36 and 38) the text agrees with the version given here.
وأنشد غيره لكثيِّر عزَّة (١) : فما أحدثَ النأيُ الذي كانَ بيننا … سُلُوًّا ولا طولُ اجتماعٍ تقالِيا وما زادني الواشونَ إلا صَبَابةً … ولا كثرةُ الناهينَ إلَّا تماديا وقال كُثَيِّر أيضًا: فقلتُ لها يا عزُّ كلُّ مصيبةٍ … إذا وُطِّنَتْ يومًا لها النفسُ ذَلَّتِ هَنيئًا مَريئًا غيرَ داءٍ مخامرٍ … لِعَزَّةَ من أعراضِنا ما استحلَّتِ (٢) وقال كُثير عزَّة أيضًا، وفيه حِكْمةٌ أيضًا: ومنْ لا يُغمِّضْ عَيْنهُ عن صديقهِ … وعن بعضِ ما فيه يمُتْ وهْو عَاتبُ ومن يتتبَّعْ جاهدًا كلَّ عَثْرةٍ … يَجِدْها ولا يَبْقَى له الدَّهْرَ صاحبُ (٣) وذكروا أنَّ عزَّةَ بنت جميل بن حفص أحدِ بني حاجب بن عبد اللَّه بنِ غفَار، أمُّ عمرو الضَّمرِيَّة؛ وفدَتْ على عبدِ الملك بن مروان تشكو إليه ظُلامة، فقال: لا أقضيها لكِ حتى تنشديني شيئًا من شعره، فقالت: لا أحفظ لكثير شعرًا، لكني سمعتُهم يَحْكونَ عنه أنه قال فيَّ هذه الأبيات: قَضَى كلُّ ذي دَيْنٍ علمتُ غَريمَهُ … وَعزَّةُ مَمْطُولٌ معنَّى غَريمُها (٤) فقال: ليس عن هذا أسألكِ ولكنْ أنشديني قوله: وقد زعمتْ أني تغيَّرْتُ بعدَها … ومَنْ ذا الذي يا عَزُّ لا يتغيَّرُ تغيَّر جِسْمي والخليقةُ كالذي … عَهِدْتِ ولمْ يُخْبَرْ بسِرِّكِ مخبَرُ (٥) قال فاستحيَتْ وقالتْ: أما هذا فلا أحفَظُه، ولكنْ سمعتُهم يحكونهُ عنهُ، ولكنْ أحفظُ له قولَه: كأنِّي أُنادي صخرةً حينَ أعرَضَتْ … منَ الصُّمِّ لو تمشي بها العُصْمُ زلَّتِ صَفُوحٌ فما تلقاكَ إلا بَخيلةً … ومنْ ملَّ منها ذلكَ الوَصْلَ مَلَّت (٦)
(١) كذا في الأصول، والشعر لجميل بثينة، والبيتان من قصيدة له فيها في ديوانه ص (٤٧). وكذلك رواهما صاحب الأغاني (٨/ ١٣٤) وعزاهما لجميل أيضًا، وكذا في ديوان الحماسة (٢/ ١٢٩). (٢) البيتان من قصيدة في ديوان كثير ص (٥٤) والأغاني (٩/ ٣٨). (٣) البيتان من قصيدة في ديوان كثير ص (٣١)؛ وذكرهما صاحب جمهرة الأمثال (٢/ ٥٦). (٤) البيت من قصيدة في ديوان كثير ص (٢٠٥). (٥) البيتان من قصيدة في ديوان كثير ص (١٠٠)، وقد صحفت في (ق) بعض ألفاظهما فأثبتنا ما جاء في (ب، ح) وديوان كثير، والأغاني (٩/ ٣٦). (٦) البيتان من قصيدة في ديوان كثير ص ٥٤ على خلاف في ألفاظ الشطر الأخير من البيت الثاني، وفي الأغاني (٩/ ٣٦ و ٣٨) موافق لما هنا.

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