Al-Bidayah wa an-NihayahIbn Kathir

Allah, exalted is He, says:

“So Pharaoh turned away, marshalled his plot, and then returned. Moses said to them, ‘Woe to you! Do not fabricate lies against Allah, lest He annihilate you with a punishment; for the one who fabricates has indeed lost.’ They argued among themselves about their affair and kept their counsel secret. They said, ‘These two men are certainly magicians who wish to drive you out of your land with their sorcery and put an end to your most excellent way. So agree on your strategy, then come forward in ranks; today the one who gains the upper hand will surely prosper.’” (Tā Hā 20:60–64)

Allah informs us that Pharaoh went off and gathered every magician in his dominion. Egypt at that time was teeming with magicians, masters of their craft, so they were summoned from every town and region until an immense multitude assembled.

It is reported that there were eighty thousand of them, according to Muḥammad ibn Kaʿb; others said seventy thousand, as related by al-Qāsim ibn Abī Bazza. Al-Suddi held that they were a little over thirty thousand. Abū Umāmah said nineteen thousand; Muḥammad ibn Isḥāq put them at fifteen thousand; and Kaʿb al-Aḥbār said they were twelve thousand. Ibn Abī Ḥātim narrated from Ibn ʿAbbās that they were seventy men, and it is also related from him that they were forty youths from the Children of Israel whom Pharaoh had ordered to learn sorcery—hence their later words, “for the magic to which you compelled us” (Tā Hā 20:73). This latter report, however, is open to question.

Pharaoh himself attended, together with his nobles, the dignitaries of his court, and the populace of his land, every last one of them. He had proclaimed that they should all be present at this momentous event, so they came out saying, “Perhaps we will follow the magicians if they prove victorious.”

Moses, peace be upon him, advanced toward the magicians and exhorted them, forbidding them to engage in the false sorcery that would set them in opposition to Allah’s signs and proofs. He declared, “Woe to you! Do not fabricate lies against Allah, lest He annihilate you with a punishment; for the one who fabricates has indeed lost.” They then disputed among themselves about their affair—some saying, “These are the words of a prophet, not a magician,” while others insisted, “Rather, he is a magician.” Allah knows best.

They whispered their deliberations in secret, saying, “These two are nothing but magicians who wish to expel you from your land by their sorcery.” They meant that this man and his brother Aaron were skilled, consummate magicians whose aim was to rally the people around them, overthrow the ruler and his courtiers, eradicate all of you, and seize authority by means of this craft. Thus they urged one another, “So agree on your strategy, then come forward in ranks; today the one who gains the upper hand will indeed prosper.”

(1) In the printed edition it reads “Abi Burda,” which is incorrect. The correct reading is al-Qāsim ibn Abī Bazza (with a fatḥa on the first bāʾ and a shadda on the zāy), the Meccan, mawla of Banū Makhzūm; he was a reliable qāriʾ. Taqrīb al-Tahdhīb, 2:115. (2) The wording “alfan” (a thousandfold) does not occur in manuscript B, and the text here agrees with that given in his Tafsīr (3:158). (3) The proverb jaʾaw ʿalā bukrat abīhim, literally “they came at their father’s dawn,” means “they all arrived together at the last of them.” Lisan al-ʿArab, s.v. “bakar.” (4) In the phrase “yurīdān an yukhrijākum…,” the words “Hārūn saḥḥāran” were omitted in manuscript B due to the transposition of an ʿayn. (5) In manuscript B it reads waliyastaʾṣillakum … waliyastaʾmirā.
قال الله تعالى: ﴿فَتَوَلَّى فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَى (٦٠) قَالَ لَهُمْ مُوسَى وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَى (٦١) فَتَنَازَعُوا أَمْرَهُمْ بَيْنَهُمْ وَأَسَرُّوا النَّجْوَى (٦٢) قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَنْ يُخْرِجَاكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى (٦٣) فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى﴾ [طه: ٦٠ - ٦٤] . يخبر تعالى عن فرعون أنه ذهب فجمع من كان ببلاده من السحرة، وكانت بلاد مصر في ذلك الزمان مملوءة سَحَرةً فضلاء في فنّهم غاية، فجمعوا له من كلِّ بلدٍ، ومن كلّ مكان، فاجتمع منهم خلقٌ كثيرٌ وجَمٌّ غفيرٌ، فقيل: كانوا ثمانين ألفًا، قاله محمد بن كعب. وقيل: سبعين ألفًا، قاله القاسم بن أبي بَزَّة (١) . وقال السُّدِّي: بضعة وثلاثين ألفًا. وعن أبي أمامة: تسعة عشر ألفًا. وقال محمد بن إسحاق: خمسة عشر ألفًا. وقال كعب الأحبار: كانوا اثني عشر ألفًا (٢) . وروى ابن أبي حاتم، عن ابن عباس: كانوا سبعين رجلًا، وروي عنه أيضًا: أنّهم كانوا أربعين غلامًا من بني إسرائيل، أمرهم فرعون أن يذهبوا إلى العرفاء فيتعلَّموا السّحر، ولهذا قالوا: ﴿وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ﴾ [طه: ٧٣] وفي هذا نظر. وحضر فرعون، وأمراؤه، وأهل دولته، وأهل بلده عن بَكرة أبيهم (٣) . وذلك أنّ فرعون نادى فيهم أن يحضروا هذا الموقف العظيم، فخرجوا وهم يقولون: لعلّنا نتّبع السّحرة إن كانوا هم الغالبين. وتقدّم موسى (عليه السلام) إلى السّحرة فوعظهم، وزجرهم عن تعاطي السّحر الباطل الذي فيه معارضةٌ لآيات الله وحججه فقال: ﴿وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَى (٦١) فَتَنَازَعُوا أَمْرَهُمْ بَيْنَهُمْ﴾ قيل: معناه أنّهم اختلفوا فيما بينهم؛ فقائل يقول: هذا كلام نبي وليس بساحر، وقائل منهم يقول: بل هو ساحر، فالله أعلم. وأسرّوا التناجي بهذا وغيره ﴿قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَنْ يُخْرِجَاكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِمَا﴾ يقولون: إنَّ هذا وأخاه هارون ساحرانِ (٤) عليمان مطبقان متقنان لهذه الصِّناعة، ومرادهم أن يجتمع النّاس عليهما، ويصولا على الملك وحاشيته، ويستأصلاكم عن آخركم، ويستأمر (٥) عليكم بهذه الصناعة، ﴿فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى﴾.
(١) في ط: أبي بردة، وهو خطأ. والقاسم بن أبي بَزَّة -بفتح الموحدة وتشديد الزاي- المكي، مولى بني مخزوم. قارئ، ثقة. تقريب التهذيب (٢/ ١١٥). (٢) قوله: ألفًا. ليس في ب، ورواية المتن موافقة لما أورده في تفسيره (٣/ ١٥٨). (٣) يقال: جاؤوا على بكرة أبيهم: إذا جاؤوا جميعًا على آخرهم. اللسان (بكر). (٤) قوله: ﴿يُرِيدَانِ أَنْ يُخْرِجَاكُمْ … ﴾ هارون ساحران سقط من ب بنقلة عين. (٥) في ب: وليستأصلاكم .. وليستأمرا.

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