Al-Bidayah wa an-NihayahIbn Kathir

So Hisham wrote back to him: “May Allah make my death come before yours, and my children before your children, for there is no good in life after you.”

Yazid was deeply attached to one of his favourite concubines named Ḥabāba—some pronounce the first b with emphasis, though the more correct reading softens it—and her personal name was al-ʿĀliya. She was strikingly beautiful. During the reign of his brother Sulayman ibn ʿAbd al-Malik, he had bought her from ʿUthmān ibn Sahl ibn Ḥunaif for four thousand dinars.

His brother Sulayman said to him, “I was on the verge of placing Yazid under guardianship (1),” so Yazid sold her.

When the caliphate later devolved upon him, his wife Saʿda asked one day, “O Commander of the Faithful, is there anything of this world that still lingers in your heart?” He replied, “Yes—Ḥabāba.” His wife thereupon purchased her for him, dressed and adorned her, seated her behind a curtain, and again asked, “O Commander of the Faithful, is there anything of this world that still lingers in your heart?” He answered, “Did I not tell you it is Ḥabāba?” She responded, “Here is Ḥabāba,” brought the girl out, left the two of them alone, and both the slave-girl and the wife enjoyed his favour.

One day he said, “I long to seclude myself with Ḥabāba in a palace for a season, with no one else present.” He did just that: he brought Ḥabāba into a palace where no one else was admitted, lavishly furnished with splendid carpets and luxurious hangings. While he was with her there, in perfect ease and delight, and grapes lay before them from which they were eating, he playfully tossed a pomegranate seed—another report says a grape—at her as she laughed; she choked on it and died.

For several days he remained beside her, kissing and caressing her although she was dead, until her body decayed and gave off a stench. Only then did he order her burial, and even that with great reluctance. After she was buried, he stayed by her grave for a number of days, distraught, and then returned home.

He later went back to her grave, stood over it and recited:

If ever the soul should cease to long for you or give up youthful fire,
It would forget you only out of hopelessness, never through steadfast desire.

And every dear friend who visits me (2) will surely say,
“For your sake this mound is destined—be it today or tomorrow’s day.”

He then returned. He never left his house again until his own bier was carried out; he had been stricken with consumption (tuberculosis) (3).

This took place in the Sawād—the cultivated land of the Jordan—on Friday, five days remaining of Shaʿbān in that same year, namely 105 AH.

According to the most widely accepted view, his caliphate lasted four years and one month, though some say it was shorter. His age was thirty-three; others say thirty-five, thirty-six, thirty-eight, or thirty-nine, and some maintain he reached forty. Allah knows best.

All of these indicate that he used to embody it. Al-Tabari records the first line in his Tafsir (vol. 30, p. 227) under the commentary on verse 17 of Sura al-Layl, attributing it to Tarafa ibn al-ʿAbd, as does al-Qurtubi in his Tafsir (vol. 20, p. 88). We did not find it in Tarafa’s printed Diwan. (1) In manuscript Q the phrase “ʿala yadayk” is a scribal error; the correct reading is confirmed in manuscripts B and H and in Tarikh al-Tabari (vol. 4, p. 110). (2) As in manuscripts B, K, and Q, and in al-Aghani and the Diwan of Ka’b: “ra’ani.” (3) The report and two similar verses appear in al-Aghani (vol. 15, p. 140); the two verses by Ka’b ‘Izzah are in his Diwan, p. 86.
فكتب إليه هشام: جعلَ اللَّه يومي قبلَ يومِك، وولدي قبلَ ولدِك، فلا خير في العيش بعدَك. وقد كان يزيد هذا يحبُّ حَظِيَّةً من حظاياه، يقالُ لها حَبابَة - بتشديد الباء الأولى، والصحيح تخفيفها - واسمُها العالية؛ وكانت جميلة جدًّا؛ وكان قد اشتراها في زمن أخيه سليمان بن عبد الملك بأربعة آلاف دينار، من عثمان بن سهل بن حُنَيف، فقال له أخوه سليمان: لقد همَمْتُ أنْ أحْجُرَ على يزيد (١) ؛ فباعها، فلما أفضَتْ إليه الخلافة قالت له امرأتُه سعدةُ يومًا: يا أمير المؤمنين، هل بقي في نفسِك من أمر الدنيا شيءٌ؟ قال: نعم، حَبابة، فبعثتِ امرأتُه فاشترَتْها له، ولبستها وصنعَتْها وأجلستها من وراءِ الستارة، وقالت له أيضًا يا أمير المؤمنين هل بقي في نفسك من أمر الدنيا شيءٌ؟ قال: أوما أخبرتك أنها حبابة؟ فقالت: هذه حبابة - وأبرزَتْها له، وأخلَتْه بها وتركته وإيَّاها - فحظيتِ الجاريةُ عنده، وكذلك زوجتُه أيضًا؛ فقال يومًا: أشتهي أنْ أخلوَ بحبابة في قصر مدَّةً من الدهر، لا يكونُ عندنا أحد. ففعل ذلك، وجمع إليه في قصره ذلك حبابة، وليس عنده فيه أحد، وقد فُرش له بأنواع الفُرش والبُسط الهائلة، والنعمة الكثيرة السابغة، فبينما هو معها في ذلك القصر على أسر حال وأنعم بال، وبين يديهما عِنَبٌ يأكلانِ منه، إذْ رماها بحَبَّةِ رُمَّان، ويُروى بحبة عِنَب وهي تضحك، فشرِقَتْ بها فماتَتْ، فمكَثَ أيامًا يُقبِّلُها ويَرْشُفها وهي ميتة، حتى أنتنَتْ وجيَّفَتْ؛ فأمر بدفنها وما كاد، فلما دفنها أقام أيامًا عندها على قبرها هائمًا، ثم رجع إلى المنزل، ثم عاد إلى قبرِها فوقف عليه وهو يقول: فإنْ تَسْلُ عنكِ النفسُ أو تدَعِ الصِّبَا … فباليأسِ تَسْلو عنكِ لا بالتجلُّدِ وكلُّ خليلٍ زارني (٢) فهو قائلٌ … من آجلكِ هذا هامةُ اليوم أو غدِ ثم رجع. فما خرَجَ من منزله حتى خرَجَ بنعشِه وكان مرَضُه بالسِّلِّ (٣) . وذلك بالسَّوَاد سوادِ الأُرْدُنّ، يوم الجمعة لخمسٍ بقينَ من شعبان من هذه السنة - أعني سنةَ خمسٍ ومئة وكانت خلافتُه أربعَ سنين وشهرًا على المشهور، وقيل أقلّ من ذلك، وكان عمره ثلاثًا وثلاثين سنة، وقيل خمسًا، وقيل ستًا، وقيل ثمانيًا، وقيل تسعًا وثلاثين. وقيل: إنه بلغ الأربعين، فاللّه أعلم.
= وكلها ينص على أنه كان يتمثل بها. وذكر البيت الأول منها الطبري في تفسيره (٣٠/ ٢٢٧) في تفسير الآية (١٧) من سورة الليل، وعزاه لطرفة بن العبد وكذا القرطبي في تفسيره (٢٠/ ٨٨)، ولم نجدها في ديوانه المطبوع. (١) في (ق): "على يديك"، وهو تصحيف، والمثبت من (ب، ح)، وتاريخ الطبري (٤/ ١١٠). (٢) كذا في (ب، خ، ق)، وفي الأغاني وديوان كثير "راءني". (٣) الخبر والبيتان بنحوه في الأغاني (١٥/ ١٤٠)، والبيتان لكثير عزة وهما في ديوانه ص (٨٦).

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