Al-Bidayah wa an-NihayahIbn Kathir

ʿAbd al-Malik; then, when Hisham came to power he reverted to the earlier practice of the caliphs—that is, he allowed a Muslim to inherit from an unbeliever (1).

Al-Walid ibn Muslim narrated from Ibn Jābir: “While we were sitting with Makḥūl, Yazid ibn ʿAbd al-Malik approached. We were about to make room for him, but Makḥūl said, ‘Leave him to sit where he finds a place; let him learn humility.’” (2)

This Yazid used to keep frequent company with the scholars before he assumed the caliphate. When he did become caliph he resolved to model himself on ʿUmar ibn ʿAbd al-ʿAziz, but his evil companions would not leave him alone and made tyranny seem attractive to him.

Harmala related from Ibn Wahb, from ʿAbd al-Raḥmān ibn Zayd ibn Aslam: When Yazid ibn ʿAbd al-Malik acceded to power he said, “Conduct affairs in accordance with the policy of ʿUmar.” He continued thus for forty nights, after which forty shaykhs were brought in to testify before him that the caliphs would face neither reckoning nor punishment (3).

Some people accused him of laxity in religion, but that is untrue; the one deserving of such censure was his son, al-Walid ibn Yazid the profligate, as will be mentioned. As for this Yazid, there was nothing objectionable about him.

ʿUmar ibn ʿAbd al-ʿAziz wrote to him during his final illness:

“To proceed: I see myself succumbing to my condition (4), and I believe that authority will shortly come to you. So fear Allah, fear Allah with regard to the community of Muhammad. Before long you will die, leaving this world to those who will not praise you, and passing on to One who will not excuse you. Peace.” (5)

Yazid ibn ʿAbd al-Malik wrote to his brother Hisham:

“To proceed: The Commander of the Faithful has learned that you have grown impatient with his life, wished for his death, and sought the caliphate.” At the end of the letter he added (6):

Men have wished that I might die—and if I die,
It is a road on which I am not the only traveler.

They know—if knowledge could avail them—that whenever I depart,
The one who covets my place (7) shall not be made immortal.

His appointed term is moving toward its set time,
And death will find him one day, unannounced.

So tell the man who yearns to succeed the one who is gone:
Prepare for another turn like it, for it is as good as here. (8)

(1) Tarikh Ibn ʻAsakir, vol. 65, p. 300 (Dar al-Fikr edition). (2) Tarikh Ibn ʻAsakir, vol. 65, p. 302. (3) Tarikh Ibn ʻAsakir, vol. 65, p. 304; and Siyar Aʻlam al-Nubala, vol. 5, pp. 150–151. (4) In edition Q the phrase reads “illa malamman bi,” which is a scribal error; the correct reading appears in editions B and H, as well as in Ibn Saʻd, Tabaqat al-Kubra (vol. 5, p. 405), and Tarikh Ibn ʻAsakir (vol. 65, p. 306). (5) Reported by Ibn Saʻd in Tabaqat al-Kubra (vol. 5, p. 405) and by Ibn ʻAsakir in Tarikh (vol. 65, p. 306). (6) Tarikh Ibn ʻAsakir, vol. 65, pp. 306–307. (7) Siyar Aʻlam al-Nubala, vol. 10, p. 72, and other sources under the entry “Ma al-Da‘i.” (8) The first, second, and final verses are attributed to al-Shāfiʻī; they appear in his Dīwān (pp. 90, 93) and are cited in numerous sources.
عبد الملك؛ فلما قام هشام أخذ بسُنَّةِ الخلفاء - يعني أنه ورَّثَ المسلمَ من الكافر (١) . وقال الوليد بن مسلم عن ابنِ جابر قال: بينما نحن عند مكحول إذْ أقبل يزيدُ بن عبد الملك فهمَمْنا أنْ نوسِّع له، فقال مكحول: دعوه يجلسْ حيثُ انتهى به المجلس، يتعلَّم التواضع (٢) . وقد كان يزيد هذا يُكثر من مجالسةِ العلماء قبل أنْ يلي الخلافة، فلما وُلِّي عزَمَ على أنْ يتأسَّى بعمر بن عبد العزيز، فما تركه قرناء السَّوْء، وحسَّنوا له الظُّلم. قال حَرْملة عن ابن وهْب، عن عبد الرحمن بن زيد بن أسلم، قال: لما ولي يزيدُ بن عبد الملك قال: سيروا بسيرة عمر، فمكث كذلك أربعين ليلة، فأُتي بأربعين شيخًا فشهدوا له أنه ما على الخلفاء من حسابٍ ولا عذاب (٣) . وقد اتهمه بعضُهم في الدين، وليس بصحيح، إنما ذاك ولَدُه الوليد بن يزيد الفاسق كما سيأتي. أما يزيد هذا فما كان به بأس. وقد كتب إليه عمر بن عبد العزيز وهو في مرض موته: أما بعد، فإني لا أُراني إلا لِمَا بي (٤) ، وما أرَى الأمرَ إلا سيُفضي إليك، فاللّهَ اللّهَ في أمَّةِ محمد، فإنك عَمَّا قليلٍ ميت، فتدَعُ الدنيا إلى من لا يَحْمَدك، وتُفضي إلى منْ لا يَعْذِرك، والسلام (٥) . وكتب يزيدُ بن عبد الملك إلى أخيه هشام: أما بعد، فإن أمير المؤمنين قد بلغَهُ أنك استبطأتَ حياتَه، وتمنَّيتَ وفاته، ورُمْتَ الخلافة. وكتب في آخره (٦) : تمنَّى رجالٌ أن أموتَ وإنْ أمتْ … فتلكَ سبيلٌ لستُ فيها بأوحَدِ وقد علموا لو ينفعُ العلمُ عندهمْ … متى مُتُّ ما الباغي (٧) عليَّ بمُخْلَدِ منيتهُ تجري لوقتٍ وحَتْفُهُ … يصادفُه يومًا على غيرِ موعدِ فقلْ للذي يبغي خلافَ الذي مضَى … تهيَّأ لأُخرى مِثْلِها فكأن قد (٨)
(١) تاريخ ابن عساكر ٦٥/ ٣٠٠ (ط. دار الفكر). (٢) تاريخ ابن عساكر ٦٥/ ٣٠٢. (٣) تاريخ ابن عساكر ٦٥/ ٣٠٤، وسير أعلام النبلاء (٥/ ١٥٠، ١٥١). (٤) في (ق): "إلا ملمّا بي" وهو تصحيف، والمثبت من (ب، ح) وطبقات ابن سعد (٥/ ٤٠٥)، وتاريخ ابن عساكر ٦٥/ ٣٠٦. (٥) أخرجه ابن سعد في الطبقات الكبرى (٥/ ٤٠٥)، وابن عساكر في تاريخه ٦٥/ ٣٠٦. (٦) تاريخ ابن عساكر ٦٥/ ٣٠٦ - ٣٠٧. (٧) في سير أعلام النبلاء (١٠/ ٧٢) ومصادر غيره "ما الداعي". (٨) الأبيات الأول والثاني والأخير عزيت إلى الشافعي وهي في ديوانه ص (٩٠ و ٩٣)، وذكرت في مصادر كثيرة،=

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