Al-Bidayah wa an-NihayahIbn Kathir

Then the year 101 AH began.

During it, Yazid ibn al-Muhallab escaped from prison when word reached him that ʿUmar ibn ʿAbd al-ʿAziz had fallen ill. He had arranged with his retainers that they meet him with horses at a certain spot—others said with camels (1). He left his place of confinement with a group of supporters, accompanied by his wife ʿAtikah bint al-Furat al-ʿAmiriyyah. When his servants arrived, he mounted their riding animals and set off.

He wrote to ʿUmar ibn ʿAbd al-ʿAziz: “By Allah, I did not leave your prison until news of your illness reached me. Had I hoped for your recovery, I would not have departed; but I fear Yazid ibn ʿAbd al-Malik, for he is threatening to kill me.”

Yazid ibn ʿAbd al-Malik used to say, “If authority comes to me, I will surely cut off a part of Yazid ibn al-Muhallab” (2). The reason was that, when Yazid ibn al-Muhallab governed Iraq, he punished his in-laws from the family of Abu ʿAqil, the household of al-Hajjaj ibn Yusuf al-Thaqafi. Yazid ibn ʿAbd al-Malik was married to [Umm al-Hajjaj] (3), the daughter of Muhammad ibn Yusuf, [the brother of al-Hajjaj ibn Yusuf] (3). From her he had his son al-Walid ibn Yazid, the profligate who would later be killed, as will be mentioned.

When ʿUmar ibn ʿAbd al-ʿAziz learned that Yazid ibn al-Muhallab had escaped from prison, he said, “O Allah, if he intends evil for this ummah, protect them from his harm and turn his plot back upon himself.”

The illness continued to worsen for ʿUmar ibn ʿAbd al-ʿAziz until he died at Khunāṣirah, a locality by the Monastery of Samʿan between Ḥamāh and Aleppo, on a Friday; some say on a Wednesday, five days before the end of Rajab of this year—that is, the year 101 AH—at the age of thirty-nine years and some months, though others maintain he had passed forty by a few months. Allah knows best.

According to several authorities, his caliphate lasted two years, five months, and four days. He was a fair arbiter, a just and devout imam—pious and God-fearing—whom no blame in Allah’s cause could deter. May Allah have mercy on him.

(1) In manuscripts H and B: “They transport him to certain places on his camels,” and neither reading mentions horses. (2) In Q: “ṭā’ifah,” whereas the wording confirmed by H and B appears in the phrase “li-uqṭiʿanna minhu ṭā’ifan,” meaning “some of its extremities.” Ṭā’ifah (‘piece’) denotes a portion of something (see al-Lisān, under ṭūf). (3) The phrase “between two sieges” is an addition found in H and B. This is one of many such variants that follow, which I have not individually noted so as to avoid overburdening the footnotes with inconsequential readings. Every addition to Q derives from H, B, or Ẓ, and I have recorded only those essential to the text; conversely, Q contains readings not attested in H, B, or Ẓ, which I have left unchanged.
[ثم دخلت سنة إحدي ومئة] فيها كان هربُ يزيدَ بنِ المُهَلَّب من السجن حين بَلَغهُ مرضُ عمرَ بن عبد العزيز، فواعد غلمانَهُ يَلْقَوْنه بالخيل في بعض الأماكن، وقيل بإبلٍ (١) ، ثم نزل من مَحْبِسه ومعه جماعة، وامرأتُه عاتكةُ بنت الفُرَاتِ العامريَّة، فلما جاء غِلْمانُهُ رَكِبَ روَاحلَهُ وسار، وكتب إلى عمرَ بنِ عبد العزيز: إنِّي والله ما خرجتُ من سجنك إلَّا حينّ بَلَغني مرضُكَ، ولو رَجْوتُ حياتَكَ ما خرَجْتُ، ولكنِّي خَشيتُ من يزيدَ بن عبد الملك فإنَّه يتوعَّدُني بالقَتْل، وكان يزيد بن عبد الملك يقول: لئن وَليْتُ لأقطعنَّ من يزيدَ بنِ المهلَّبِ طائفًا (٢) ؛ وذلك أنه لما وَلِيَ العراقَ عاقبَ أصهارَهُ آل أبي عقيل، وهم بيتُ الحجَّاج بن يوسف الثَّقَفيّ، وكان يزيدُ بن عبد الملك مزوجًا [بأمِّ الحجَّاج] (٣) بنتِ محمد بن يوسف [أخي الحجاج بن يوسف] (٣) ، وله منها ابنهُ الوليد بن يزيد الفاسق المقتول كما سيأتي. ولما بلغَ عمرَ بنَ عبد العزيز أنَّ يزيدَ بن المهلَّب هرَبَ من السجن قال: اللهمَّ إنْ كان يُريدُ بهذه الأمَّةِ سوءًا فاكفِهمْ شرَّه، وارْدُدْ كَيْدَه في نحرِه، ثم لم يزلِ المرضُ يتزايدُ بعمرَ بنِ عبد العزيز حتى مات وهو بخُنَاصِرَة، من دَيْرِ سمعان بين حماة وحَلَب، في يوم الجمعة، وقيل في يوم الأربعاء لخمس بقينَ من رجب من هذه السنة - أعني سنةَ إحدى ومئة - عن تسعٍ وثلاثين سنة وأشهر، وقيل إنه جاوز الأربعين بأشهر فالله أعلم. وكانت خلافتُه فيما ذَكَر غيرُ واحدٍ سنتين وخمسة أشهر وأربعة أيام، وكان حكمًا مُقْسطًا، وإمامًا عادلًا وورِعًا ديِّنًا، لا تأخَذُه في الله لومةُ لائم. رحمه الله تعالى.
(١) في (ح، ب): "يلقونه إلى بعض الأماكن بإبلٍ له" وليس فيهما ذكر الخيل. (٢) في (ق): "طائفة"، والمثبت من (ح، ب)، وقوله: لأقطعن منه طائفًا. أي بعض أطرافه. والطائفة: القطعة من الشيء. اللسان (طوف). (٣) ما بين حاصرتين زيادة من (ح، ب)؛ وهذه الزيادة مثال على زيادات كثيرة سوف تأتي ولا أشير إليها تخففًا من الحواشي التي لا طائل وراءها فكل زيادة على (ق) هي من (ح، ب، ظ) ولا أثبت من هذه الزيادات إلا ما أراه ضروريًا للنص، وبالمقابل فإن في (ق) زيادات ليست مثبتة في (ح، ب، ظ) فأبقيتها على ما هي عليه.

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