Al-Bidayah wa an-NihayahIbn Kathir

ibn ʿĀmir ibn Ghanm ibn ʿAdiyy ibn al-Najjār—Abū Ḥamzah, also known as Abū Thamāmah (1), an Anṣārī of the Najjār clan, servant and Companion of the Messenger of Allah ﷺ.

His mother was Umm Sulaym (2), Malīkah bint Milḥān ibn Khālid ibn Zayd ibn Ḥarām, the wife of Abū Ṭalḥah Zayd ibn Sahl al-Anṣārī.

He transmitted a large number of hadith from the Messenger of Allah ﷺ, conveyed important points of knowledge, and also narrated from Abū Bakr, ʿUmar, ʿUthmān, Ibn Masʿūd, and others. A great many of the Successors reported from him.

Anas said, “The Messenger of Allah ﷺ arrived in Madinah when I was ten years old, and he passed away when I was twenty.” (3)

Muḥammad ibn ʿAbdullāh al-Anṣārī related from his father, from Thumāmah, who said: It was asked of Anas, “Did you witness Badr?” He replied, “How could I have been absent from Badr—may your mother be bereft of you!” Al-Anṣārī added: “He was present at Badr serving the Messenger of Allah ﷺ.” (4)

Our teacher, the ḥāfiẓ Abū al-Ḥajjāj al-Mizzī (5), said: “None of the authors of the maghāzī mention this.”

I say: The apparent conclusion is that he witnessed only the campaigns that followed thereafter; Allah knows best.

It is authentically established that his mother—according to another report, his uncle, his mother’s husband Abū Ṭalḥah—brought him to the Messenger of Allah ﷺ and said, “O Messenger of Allah, this is Anas, an intelligent boy who will serve you.” She offered him to the Prophet, who accepted him, and then asked him to supplicate for him. He said, “O Allah, increase his wealth and his offspring and admit him into Paradise.” (6)

It is also authentically related from him that he said: “The Messenger of Allah ﷺ gave me the kunya Abū Ḥamzah because of a little herb I used to gather.” (7)(8)

Abū Bakr and, after him, ʿUmar appointed him as governor of Bahrain, and both were pleased with his service.

He likewise said: “I served the Messenger of Allah ﷺ for ten years; he never struck me, never insulted me, never frowned in my face, nor did he ever say to me about something I had left undone, ‘Why did you not do it this way?’”

Some also say that the Prophet ﷺ prayed for him, saying: “O Allah, increase his wealth and his children, and prolong his life.”

(1) In edition B it reads ‘Amir’. (2) In editions A and T it reads “Haram”; however, the reading confirmed by B, by Ibn Sa‘d (vol. 7, p. 17), Tahdhib al-Kamal (vol. 3, p. 353), Al-Isabah (vol. 1, p. 71) and in al-Dhahabi’s History of Islam is “His mother was Umm Sulaym and his maternal aunt Umm Haram.” (3) Reported by Imam Ahmad in his Musnad (vol. 3, p. 110) and in Sahih Muslim (nos. 2029, 125). (4) The report appears in History of Damascus (vol. 9, p. 361). (5) Tahdhib al-Kamal (vol. 3, p. 354). (6) Narrated by ‘Abd ibn Humayd in his Musnad (no. 1255) and also recorded by al-Bukhari (nos. 6334, 6380) and Muslim (no. 2480) with the wording “May God bless him in what You have given him” instead of “and admit him to Paradise.” The compiler will cite it again. (7) In edition T it reads “Binkhala,” a corruption; the reading attested in editions A, B and other sources. (8) In al-Nihayah (Ibn al-Athir): i.e. his kunya was “Hamza.” The report is narrated by al-Tirmidhi in his Jami‘ (no. 3830) under Virtues, and its isnad is weak.
النجار، أبو حمزة. ويقال أبو ثمامة (١) الأنصاري النجاري، خادم رسول الله ﷺ وصاحبه. وأمه أم سليم (٢) مليكة بنت ملحان بن خالد بن زيد بن حرام، زوجة أبي طلحة زيد بن سهل الأنصاري. روى عن رسول الله ﷺ أحاديث جمّة، وأخبر بعلوم مهمة، وروى عن أبي بكر، وعمر، وعثمان، وابن مسعود، وغيرهم. وحدث عنه خلق من التابعين. قال أنس: قدم رسول الله ﷺ المدينة وأنا ابن عشر سنين، وتوفي وأنا ابن عشرين سنة (٣) . وقال محمد بن عبد الله الأنصاري، عن أبيه، عن ثمامة قال: قيل لأنس: أشهدت بدرًا؟ فقال: وأين أغيب عن بدر لا أم لك؟ قال الأنصاري: شهدها يخدم رسول الله ﷺ (٤) . قال شيخنا الحافظ أبو الحجاج المزي (٥) : لم يذكر ذلك أحد من أصحاب المغازي. قلت: الظاهر أنه إنما شهد ما بعد ذلك من المشاهد، والله أعلم. وقد ثبت أن أمه أتت به - وفي رواية عمه زوج أمه أبو طلحة - إلى رسول الله ﷺ فقالت: يا رسول الله هذا أنس خادم لبيب يخدمك، فوهبته منه فقبله، وسألته أن يدعو له فقال؛ "اللهم أكثر ماله وولده وأدخله الجنة" (٦) . وثبت عنه أنه قال: كنَّاني رسول الله ﷺ ببقله (٧) كنت أجْتنيها (٨) . وقد استعمله أبو بكر ثم عمر على عمالة البحرين وشكراه في ذلك. وثبت عنه أنه قال: خدمت رسول الله ﷺ عشر سنين فما ضربني، ولا سبّني، ولا عبس في وجهي، ولا قال لي لشيء لم لا فعلت هكذا. وقيل: إن النبي ﷺ دعا له فقال: "اللهم كثّر ماله وولده، وطوِّل حياته" .
(١) في ب: عامر. (٢) في أ، ط: حرام؛ وما أثبت عن ب، وابن سعد (٧/ ١٧) وتهذيب الكمال (٣/ ٣٥٣) والإصابة (١/ ٧١) وفي تاريخ الإسلام للذهبي: وأمه أم سليم وخالته أم حرام. (٣) أخرجه الإمام أحمد في مسنده (٣/ ١١٠) ومسلم (٢٠٢٩) (١٢٥). (٤) الخبر في تاريخ دمشق (٩/ ٣٦١). (٥) تهذيب الكمال (٣/ ٣٥٤). (٦) رواه عبد بن حميد في مسنده رقم (١٢٥٥). وأخرجه البخاري (٦٣٣٤) و (٦٣٨٠)، ومسلم (٢٤٨٠) بلفظ: "بارك له فيما أعطيته" بدل "وأدخله الجنة"، وسيعيده المصنف أيضًا. (٧) في ط: بنخلة، تحريف، وما أثبت عن أ، ب والمصادر. (٨) في النهاية لابن الأثير: أي كناه حمزة. والخبر أخرجه الترمذي في جامعه رقم (٣٨٣٠) في المناقب، وإسناده ضعيف.

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