Al-Bidayah wa an-NihayahIbn Kathir

—preserve me through her (1).’

ʿUmar ibn ʿAbd al-ʿAzīz, her cousin, later married her (2).

When death drew near, he heard a washerman beating clothes and asked, “What is that sound?”
They replied, “A washerman.”
He said, “Would that I had been a washerman, earning my living day by day, and had never taken on the caliphate.”

He then recited:

By my life, I reigned (3) for a span of years,
And the world bowed to me beneath the clash of keen blades;
I was granted red-gold wealth, authority, and sound judgement,
And every haughty king surrendered at my feet.
But all that once delighted me has vanished—
A dream long gone with the distant ages.
Would that I had never busied myself with rule for even a single night (4),
Nor sought (5) the dazzling pleasures of luxurious life.

Muʿāwiyah ibn Abī Sufyān is said to have recited these very lines when death came to him (6).

Abū Mushir reported:
Someone asked ʿAbd al-Malik during his final illness, “How do you find yourself?”
He answered, “I find myself as Allah, Exalted is He, has said:
‘And indeed you have come to Us one by one, just as We created you the first time, and you have left behind all that We granted you’ (al-Anʿām 94).”

Saʿīd ibn ʿAbd al-ʿAzīz said:
When ʿAbd al-Malik was on his deathbed, he ordered the doors of his palace to be opened. Once they were opened, he heard a cloth-fuller in the valley and asked, “What is that?”
They said, “A fuller.”
He replied, “Would that I had been a fuller, living from the work of my own hands.”
When Saʿīd ibn al-Musayyib heard of this, he said, “Praise be to Allah who makes them, at the time of their death, flee toward us, while we do not flee toward them.”
He added, “When death overtook him he began to regret and lament, striking his hand upon his head and saying, ‘I wish I had earned my daily provision day by day and devoted myself to obedience to Allah.’”

Others relate:
When death was imminent he summoned his sons, advised them, and then said, “Praise be to Allah, who is not questioned by any of His creation, great or small.” He then recited:

Is there anyone who lives forever when we have perished,
And, O people, is there any disgrace in dying? (7)

It is also narrated that he said, “Lift me up.” They raised him until he caught the open air, whereupon he said, “O world, how pleasant you are! Yet your long span is short, your plenty trivial—and we were surely deluded by you.” He then recited the two previous lines, and it is related that Muʿāwiyah uttered them in the same situation.

(1) In Tārīkh al-Islām (History of Islam): “O Allah, I have omitted nothing more important than this, so preserve it for me.” (2) The full text of the will appears in al-Akhbār al-Ṭiwāl (p. 325) and in al-Kāmil by Ibn al-Athīr, vol. 4, pp. 517–518. (3) In Tārīkh al-Islām (Events of 81–100 AH, p. 142): “ad-Dahr” (the Age). (4) In Tārīkh al-Islām: “Laylah” (night). (5) In Tārīkh al-Islām: “Ilāh” (deity). (6) Text enclosed in parentheses is an addition from the printed edition; the verses without the isnād appear in Tārīkh Dimashq, vol. 37, p. 150. (7) In the printed edition: “lil-bāqīn ghār” (for the survivors, a cave), and the version given here agrees with Tārīkh Dimashq, vol. 37, p. 158, and Tārīkh al-Islām (Events of 81–100 AH, p. 144).
احفظني فيها (١) . فتزوجها عمر بن عبد العزيز وهو ابن عمها (٢) . ولما احتضر سمع غسالًا يغسل الثياب فقال: ما هذا؟ فقالوا: غسال، فقال: يا ليتني كنت غسالًا أكسب ما أعيش به يومًا بيوم، ولم أل الخلافة. ثم تمثل فقال: لعمري لقدْ عمرتُ في الملكِ (٣) برهةً … ودانتْ لي الدنيا بوقعِ البواترِ وأعطيتُ حمرَ المالِ والحكمَ والنُّهى … ولي سلّمت كلُّ الملوكِ الجبابرِ فأضحى الذي قدْ كانَ مما يسرني … كحلمٍ مضى في المزمناتِ الغوابرِ فيا ليتني لم أعنِ بالملك ليلةَ (٤) … ولمْ أسعَ (٥) في لذاتِ عيشٍ نواضرِ وقد أنشد هذه الأبيات معاوية بن أبي سفيان عند موته] (٦) . وقال أبو مسهر: قيل لعبد الملك في مرض موته: كيف تجدك؟ فقال أجدني كما قال اللّه تعالى ﴿وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ﴾ الآية [الأنعام: ٩٤] . وقال سعيد بن عبد العزيز: لما احتضر عبد الملك أمر بفتح الأبواب من قصره، فلما فتحت سمع قصارًا [بالوادي] فقال: ما هذا؟ قالوا: قصار، فقال: يا ليتني كنت قصارًا [أعيش من عمل يدي] فلما بلغ سعيد بن المسيب قوله، قال: الحمد للّه الذي جعلهم عند موتهم يفرون إلينا ولا نفر إليهم. وقال: لما حضره الموت جعل يندم ويندب ويضرب بيده على رأسه ويقول: وددت أني اكتسبت قوتي يومًا بيوم واشتغلت بطاعة اللّه. وقال غيره: لمّا حضرته الوفاة دعا بنيه فوصاهم ثم قال: الحمد للّه الذي لا يسأل أحدًا من خلقه صغيرًا أو كبيرًا ثم ينشد: فهلْ من خالد إمّا هَلَكْنا … وهلْ بالموتِ يا للناس عار (٧) ويروى أنه قال: ارفعوني، فرفعوها حتى شم الهواء وقال: يا دنيا ما أطيبك! إن طويلك لقصير، وإن كثيرك لحقير، وإنا كنا بك لفي غرور، ثم تمثل بهذين البيتين. ويروى أن معاوية قالهما أيضًا في هذه الحالة:
(١) في تاريخ الإسلام: اللهم إني لم أخلف شيئًا أهمَّ منها إليَّ فاحفظها. (٢) نص الوصية في الأخبار الطوال (٣٢٥) والكامل لابن الأثير (٤/ ٥١٧ - ٥١٨). (٣) في تاريخ الإسلام (حوادث سنة ٨١ - ١٠٠/ ص ١٤٢): الدهر. (٤) في تاريخ الإسلام: ليلة. (٥) في تاريخ الإسلام: أله. (٦) ما بين معكوفين زيادة من ط. والأبيات بدون الخبر في تاريخ دمشق (٣٧/ ١٥٠). (٧) في ط: للباقين غار، وما أثبت يوافق تاريخ دمشق (٣٧/ ١٥٨) وتاريخ الإسلام (حوادث سنة ٨١ - ١٠٠/ ص ١٤٤).

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