Al-Bidayah wa an-NihayahIbn Kathir

He replied, “I believe such a man is saved, and I hope that Paradise awaits him. Who is this man?”

He said, “It is I.”

I answered, “By Allah, I do not think you are secure when you have been composing passionate verse about Buthayna for twenty years.”

He retorted, “May I be denied the intercession of Muhammad—peace and blessings be upon him—and, standing as I am on the first day of the Hereafter and the last of this world, if ever I laid a hand upon her in anything blameworthy.”

He (the narrator) adds: “We stayed with him until he passed away.”

I say: His death occurred in Egypt. He had travelled to ʿAbd al-ʿAzīz ibn Marwān, who honored him and inquired about his love for Buthayna. “It is intense,” he replied. ʿAbd al-ʿAzīz asked him to recite some of his poetry and panegyrics, which he did; the governor then promised to reunite him with her, but death overtook him in 82 AH—may Allah have mercy on him. Āmīn. (1)

Al-Aṣmaʿī relates that a man reported: Jamil once said to him, “Will you convey a message from me to the clan of Buthayna? You may have everything I possess.”

He answered, “Yes.”

Jamil said, “When I die, mount my she-camel, put on this mantle of mine, and recite these lines, among them:

Arise, O Buthayna, mourn with loud lament,
and weep for a friend dearer than every friend.

When the messenger reached their encampment, he recited the verses. Buthayna came out like a full moon gliding through a garden, swaying gracefully in her cloak, and said, “Woe to you! If what you say is true, you have killed me; if it is false, you have disgraced me.”

He replied, “Indeed, by Allah, it is true—[here are his mantle and his she-camel].”

Realizing this, she screamed at the top of her voice, struck her face, and the women of the tribe gathered around her, weeping with her. She then fell unconscious; on regaining her senses she recited:

If ever I should forget Jamil, even for a single hour,
never has that hour come, nor will it ever come.
It is all the same to us, O Jamil ibn Muʿammar—
whether life be harsh or gentle, once you have died. (2)

The narrator said, “Never have I seen a day with more weeping men and women than that one.”

The ḥadīth scholar Ibn ʿAsākir (3) reports that someone once said to Jamil in Damascus, “Would that you abandoned poetry and memorized the Quran instead!”

He replied, “Anas ibn Mālik informs me, on the authority of the Messenger of Allah—peace and blessings be upon him—that he said, ‘In some poetry there is wisdom.’” (4)

ʿUmar ibn ʿUbayd Allah (5) ibn Maʿmar ibn ʿUthmān, Abū Ḥafṣ al-Qurashī al-Tamīmī, was one of the eminent, generous commanders; many lands were opened at his hands, and he served as Ibn al-Zubayr’s governor in Basra.

(1) The report appears in History of Damascus (Tarikh Dimashq), vol. 11, pp. 280–281. (2) From her words “She cried out at the top of her voice…” up to here the text is missing from the original manuscript and has been replaced by: “She composed verses to mourn him and lament his loss, declaring that life would no longer be pleasant for her after him and that there was no good in life once he was gone. She then died at that very hour.” The report is found in The Book of Songs (al-Aghani), vol. 8, pp. 154–155. (3) History of Damascus (Tarikh Dimashq), vol. 11, p. 256. (4) The hadith is narrated by al-Bukhari in his Sahih, no. 6145, in the chapter on Manners (Adab). (5) The biography of ‘Umar ibn ‘Ubayd Allah is recorded in: – Tarikh Khalifa (History of the Caliphs), p. 297; – Tarikh al-Bukhari, vol. 6, p. 175; – Ansab al-Ashraf (Lineages of the Nobles), vol. 1, p. 399; – History of Damascus (Tarikh Dimashq), vol. 45, pp. 286–296; – History of Islam (Hawadith Sanat 81–100), p. 160; – Siyar A‘lam al-Nubala’ (Lives of Noble Figures), vol. 4, p. 172.
قال: أظنه قد نجا وأرجو له الجنة، فمن هذا؟ قال: أنا، فقلت: لله ما أظنك سلمت وأنت تشبب منذ عشرين سنة، ببثينة. فقال: لا نالتني شفاعة محمد ﷺ ، وإني لفي أول يوم من أيام الآخرة وآخر يوم من أيام الدنيا إن كنت وضعت يدي عليها بريبة، قال: فما برحنا حتى مات. قلت: كانت وفاته بمصر لأنه كان قدم على عبد العزيز بن مروان فأكرمه وسأله عن حبه بثينة فقال: شديدًا، واستنشده من أشعاره ومدائحه فأنشده فوعده أن يجمع بينه وبينها فعاجلته المنية في سنة ثنتين وثمانين (رحمه الله) آمين (١) . وقد ذكر الأصمعي: عن رجل أن جميلًا قال له: هل أنت مبلغ عني رسالة إلى حي بثينة ولك ما عندي؟ قال: نعم! قال: إذا أنا متّ فاركب ناقتي والبس حلتي هذه وأمره أن يقول أبياتًا منها قوله: قومي بُثَيْنةُ فاندُبي بِعَويلِ … وابكي خَليلًا دونَ كُلِّ خَليلِ فلما انتهى إلى حيهم أنشد الأبيات فخرجت بثينة كأنها بدر سرى في جنة وهي تتثنى في مِرْطها فقالت له: ويحك إن كنت صادقًا فقد قتلتني، وإن كنت كاذبًا فقد فضحتني. فقلت: بلى والله صادق [وهذه حلته وناقته] فلما تحققت ذلك صاحت بأعلى صوتها، وصكت وجهها، واجتمع نساء الحي إليها يبكين معها، ثم صعقت مغشيًا عليها، ثم أفاقت وهي تقول: وإن سُلُوِّي عن جميل لساعةٌ … من الدهر ما حانت ولا حان حينها سواء علينا يا جميل بن معمر … إذا مت بأساء الحياة ولينها (٢) قال الرجل: فما رأيت أكثر باكيًا ولا باكية من يومئذ. وروى الحافظ ابن عساكر (٣) عنه أنه قيل له بدمشق: لو تركت الشعر وحفظت القرآن؟ فقال: هذا أنس بن مالك يخبرني عن رسول الله ﷺ أنه قال: "إن من الشعر حكمة" (٤) . عمر بن عبيد الله (٥) بن معمر بن عثمان، أبو حفص القرشي، التميمي، أحد الأجواد والأمراء الأمجاد، فتحت على يديه بلدان كثيرة، وكان نائبًا لابن الزبير على البصرة.
(١) الخبر في تاريخ دمشق (١١/ ٢٨٠ - ٢٨١). (٢) من قوله: صاحت بأعلى صوتها … إلى هنا ساقط من ط وبدله: أنشدت أبياتًا ترثيه بها وتتأسف عليه فيها، وأنه لا يطيب لها العيش بعده، ولا خير لها في الحياة بعد فقده، ثم ماتت من ساعتها. والخبر من الأغاني (٨/ ١٥٤ - ١٥٥). (٣) تاريخ دمشق (١١/ ٢٥٦). (٤) الحديث أخرجه البخاري في صحيحه رقم (٦١٤٥) في الأدب. (٥) ترجمة - عمر بن عبيد الله - في تاريخ خليفة (٢٩٧) وتاريخ البخاري (٦/ ١٧٥) وأنساب الأشراف (١/ ٣٩٩) وتاريخ دمشق (٤٥/ ٢٨٦ - ٢٩٦) وتاريخ الإسلام (حوادث سنة ٨١ - ١٠٠/ ص ١٦٠) وسير أعلام النبلاء (٤/ ١٧٢).

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