Al-Bidayah wa an-NihayahIbn Kathir

Al-Ṭabarānī also reports that Ibn al-Zubayr once entered upon his mother and said, “In death there is relief.” She was then one hundred years old; not a single tooth had fallen from her mouth, nor had her eyesight failed. She replied, “I do not wish to die until I witness one of your two ends: either you attain rule and my eyes are cooled, or you are killed and I seek my reward with Allah.”

He left her reciting:
“I will never barter life for the price of disgrace,
Nor climb a ladder merely to escape death.”

Turning then to the household of al-Zubayr, he exhorted them: “Let each of you keep his sword as he first directed it; defend yourselves with your own hands as though I had commanded you. By Allah, I have never hung back from a single engagement—I have always been in the first rank—and no wound has ever hurt me save with the pain of its remedy.”

He then charged, wielding two swords. The first man he met was al-Aswad; he struck him with one of the swords and severed his leg. Al-Aswad cried out, “Ah, son of the adulteress!” Ibn al-Zubayr retorted, “Silence, son of Hām! Could Asmāʾ ever be an adulteress?” He then drove them out of the mosque.

A group of his followers were on the mosque roof, hurling bricks at his enemies. One brick, thrown unintentionally, struck the crown of his head and split it; yet he remained standing, saying,
“Had my peer been only one, I would have overcome him,”
then reciting,
“Our wounds do not bleed upon our heels;
It is on our feet that the blood drips.”

He fell, and two of his freedmen threw themselves over him, saying, “The servant shields his master and seeks shelter with him.” His foes then reached him and severed his head.

Al-Ṭabarānī further relates—on the authority of Isḥāq ibn Abī Isḥāq—“I was present when ʿAbd Allah ibn al-Zubayr was slain in the Sacred Mosque. The troops kept pouring in through the mosque gates, and every time a company entered, he would charge at them and drive them out. While he was in that state, a balcony from the mosque collapsed, fell upon his head, and felled him. As he lay there he recited:
‘Asmāʾ, Asmāʾ, do not weep for me;
All that remains is my lineage and my faith,
And a tempered sword made supple in my right hand.’”

It is also reported that his mother said to al-Ḥajjāj, “Has the rider not yet dismounted?”
He replied, “Your son, the hypocrite.”
She retorted, “By Allah, he was no hypocrite; he fasted by day, prayed by night, and upheld the ties of kinship.”
He said, “Away with you, old woman, for you have grown senile.”
She answered, “By Allah, I have not lost my senses since I heard the Messenger of Allah—peace and blessings be upon him—say: ‘From Thaqīf there shall emerge a liar and a ruthless destroyer. The liar we have already seen; the destroyer is you.’”

Mujāhid said: “I was with Ibn ʿUmar when he passed by Ibn al-Zubayr; he paused, invoked mercy upon him, then turned to me and said:” }

وروى الطبراني: أن ابن الزبير دخل على أمه فقال: إن في الموت لراحة، وكانت أمه قد أتت عليها مئة سنة لم تسقط لها سن، ولم يفسد لها بصر، فقالت: ما أحب أن أموت حتى آتي على أحد طرفيك، إما أن تملك فتقر عيني، وإما أن تقتل فأحتسبك، ثم خرج عنها وهو يقول: ولستُ بمبتاعِ الحياةِ بسُبَّةٍ … ولا مرتقٍ من خشيةِ الموتِ سُلَّما ثم أقبل على آل الزبير يعظهم ويقول ليكن أحدكم سيفه كما وجهه فيدفع عن نفسه بيده كأنه أمراه، واللَّه ما بقيت زحفًا قط إلا في الرعيل الأول، وما ألمت جرحًا إلا ألم الدواء، ثم حمل عليهم ومعه سيفان، فأول من لقيه الأسود فضربه بسيفه حتى أطن رجله، فقال له الأسود: أخ يا بن الزانية، فقال له ابن الزبير: اخسأ يا بن حام، أسماء زانية؟ ثم أخرجهم من المسجد. وكان على ظهر المسجد جماعة من أعوانه يرمون أعداءه بالآجر، فأصابته آجرة من أعوانه من غير قصد في مفرق رأسه ففلقت رأسه فوقف قائمًا وهو يقول: لو كان قِرْني واحدًا كفيته ويقول: ولسنا على الأعقابِ تدمى كلومنا … ولكن على أقدامنا يقطرُ الدمُ ثم وقع فأكب عليه موليان له وهما يقولان: العبد يحمي ربه ويحتمي ثم أرسلوا إليه فحزوا رأسه. وروى الطبراني أيضًا: عن إسحاق بن أبي إسحاق قال: أنا حاضر مقتل عبد اللَّه بن الزبير في المسجد الحرام، يوم قتل جعلت الجيوش تدخل من أبواب المسجد، وكلما دخل قوم من باب حمل عليهم حتى يخرجهم، فبينما هو على تلك الحال إذ جاءت شرفة من شرفات المسجد، فوقعت على رأسه فصرعته، وهو يتمثل بهذه الأبيات: أسماءُ أسماءُ لا تبكيني … لم يبقَ إلا حسبي وديني وصارمٌ لانتْ بهِ يميني وقد روي أن أمه قالت للحجاج: أما آن لهذا الراكب أن ينزل؟ فقال الحجاج: ابنك المنافق، فقالت: واللَّه ما كان منافقًا، إن كان لصوامًا قوامًا وصولًا للرحم، فقال: انصرفي يا عجوز فإنك قد خرفت، فقالت: واللَّه ما خرفت منذ سمعت رسول اللَّه ﷺ يقول: "يخرج من ثقيف كذاب ومبير، فأما الكذاب فقد رأيناه، وأما المبير فأنت" . وقال مجاهد: كنت مع ابن عمر فمر على ابن الزبير فوقف فترحم عليه ثم التفت إليّ وقال:

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