Al-Bidayah wa an-NihayahIbn Kathir

It was likewise reported, in substance, by Ibn ʿAsākir.(1) It is said that he entrusted his estate to his son “Ḥawmal,”(2) and that after him the charge was carried by his son “Bishr” ibn Ayyub, whom many people claim to have been Dhul-Kifl—Allah knows best. This son, they assert, was a prophet and died at the age of seventy-five. Let us now recount the story of Dhul-Kifl, for some have maintained that he was the son of Job (peace be upon him).

The story of Dhul-Kifl—whom some allege to be Job’s son

After relating the story of Job, the Exalted says in Sūrat al-Anbiyāʾ:

“Ismaʿil, Idris, and Dhul-Kifl—each of them was among the steadfast; and We admitted them into Our mercy. Indeed, they were of the righteous.” (Al-Anbiyāʾ 21:85–86)

He likewise says, following the story of Job in Sūrat Ṣād:

“Remember Our servants Abraham, Isaac, and Jacob—men of strength and insight. We purified them with a pure quality: remembrance of the Abode. And in Our sight they are surely among the chosen and the excellent.” (Ṣād 38:45–47)

From Dhul-Kifl’s being mentioned in the Noble Qur’an with praise, side-by-side with these eminent prophets, the apparent sense is that he himself was a prophet—may Allah’s blessings and peace be upon him—and this is the view most widely held.

Others, however, have maintained that he was not a prophet but rather a righteous man and an equitable, just judge. Ibn Jarīr suspended judgment on the matter; Allah knows best.

Ibn Jurayj(3) and Ibn Abī Najīḥ narrated from Mujāhid that Dhul-Kifl was not a prophet but a righteous man who undertook for his people to manage their affairs and judge between them with justice; hence he was called “Dhul-Kifl,” the guarantor.(4)

Ibn Jarīr and Ibn Abī Ḥātim transmitted—through Dāwūd ibn Abī Hind—that when Elisha grew old he said, “Would that I could appoint someone over the people during my lifetime, so that I might observe how he conducts himself.” He therefore assembled the people and declared, “Whoever guarantees me three things I will appoint in my stead: he must fast by day, stand in prayer by night, and never become angry.”

A man whom the eyes looked down upon stood up and said, “I will.”

Elisha asked, “Will you fast by day, stand in prayer at night, and never become angry?” He replied, “Yes.”

Elisha dismissed them that day and repeated the same words the following day. The people remained silent, but that same man rose and said, “I will.” So he appointed him as his successor. He said—

(1) Reported by Ibn ʿAsākir in his Tarikh al-Dimashq (10/82). (2) See al-Ṭabarī, Tarikh al-Rusul wa al-Muluk (1/325). (3) In the printed edition: Ibn Jarīr. (4) Reported by Ibn Jarīr in his Tafsīr (9/71).
رواه ابن عساكر (١) بمعناه. وأنَّه أوصى إلى ولده "حومل" (٢) وقام بالأمر بعده ولده "بشر" بن أيوب، وهو الذي يزعمُ كثير من الناس أنه ذو الكفل، فالله أعلم. وماتَ ابنُه هذا وكان نبيًا فيما يزعمون، وكان عمرُه من السنين خمسًا وسبعين، ولنذكر هاهنا قصَّة ذي الكِفْل، إذ قال بعضهم: إنه ابن أيوب (رحمه الله) . * * * وهذه قصة ذي الكفل الذي زعم قومٌ أنَّه ابن أيُّوب قال الله تعالى بعد قصة أيوب في سورة الأنبياء: ﴿وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِنَ الصَّابِرِينَ (٨٥) وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُمْ مِنَ الصَّالِحِينَ﴾ [الأنبياء: ٨٥ - ٨٦] وقال تعالى بعد قصة أيوب أيضًا في سورة ص: ﴿وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي الْأَيْدِي وَالْأَبْصَارِ (٤٥) إِنَّا أَخْلَصْنَاهُمْ بِخَالِصَةٍ ذِكْرَى الدَّارِ (٤٦) وَإِنَّهُمْ عِنْدَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ﴾ [ص: ٤٥ - ٤٧] فالظاهر من ذكره في القرآن العظيم بالثناء عليه مقرونًا مع هؤلاء السادة الأنبياء، أنه نبيٌّ عليه من ربِّه الصلاة والسلام، وهذا هو المشهور. وقد زعمَ آخرون أنَّه لم يكن نبيًّا وإنما كان رجلًا صالحًا وحكمًا مُقْسطًا عادلًا. وتوقَّفَ ابنُ جرير في ذلك، فاللّه أعلم. وروى ابن جُريج (٣) وابن أبي نَجيح: عن مجاهد: أنه لم يكن نبيًّا وإنما كان رجلًا صالحًا، وكان قد تكفَّلَ لبني قومه أن يكفيَه أمرَهم ويقضي بينهم بالعدل، فسُمِّي ذا الكفل (٤) . وروى ابن جرير وابن أبي حاتم: من طريق داود بن أبي هند: أنه قال: لما كبر اليسع قال: لو أني استخلفتُ رجلًا على النَّاس يعملُ عليهم في حياتي، حتى أنظرَ كيف يعملُ، فجمعَ النَّاسَ، فقال: منْ يتقبَّلْ لي بثلاث أستخلفْه؟ يصومُ النهارَ، ويقومُ اللَّيلَ، ولا يغضب. قال: فقام رجل تزدريه العين، فقال: أنا. فقال: أنتَ تصومُ النَّهارَ، وتقومُ الليل، ولا تغضب؟ قال: نعم. قال: فردَّهم ذلك اليوم، وقال مثلها اليوم الآخر، فسكتَ النَّاس، وقام ذلك الرجل، فقال: أنا. فاستخلفَه. قال:
(١) أخرجه ابن عساكر في تاريخه (١٠/ ٨٢). (٢) انظر تاريخ الطبري (١/ ٣٢٥). (٣) في المطبوع: ابن جرير. (٤) أخرجه ابن جرير في التفسير (٩/ ٧١).

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