Al-Bidayah wa an-NihayahIbn Kathir

Wahb ibn Munabbih and other scholars among the Children of Israel transmit a lengthy account (1) of Job’s story—how his wealth vanished, his children died, and his very body was afflicted. Allah knows best how sound that report is.

Mujāhid said: “Job, peace be upon him, was the first person ever to be struck by smallpox.”

They also differ about the length of his ordeal. Wahb maintained that he was tried for exactly three years, no more and no less.

Anas said: “His trial lasted seven years and some months. He was thrown onto a refuse heap belonging to the Children of Israel and beasts would wander over his body, until Allah granted him relief, magnified his reward, and praised him with the finest commendation.”

Humayd stated: “He remained in affliction for eighteen years.”

Al-Suddī reported: “His flesh disintegrated until only bone and sinew were left. His wife used to bring ashes and spread them beneath him. When the hardship dragged on she said, ‘O Job, why do you not pray to your Lord so that He may relieve you?’ He replied, ‘I lived in perfect health for seventy years; it is but little for Allah that I be patient for Him the same number of years.’ She was distressed by these words, yet she continued to hire herself out for wages and feed Job, peace be upon him.

“People, however, stopped employing her once they realized she was Job’s wife, fearing that his affliction might reach them or that they might catch it through her. When she could find no work, she sold one of her two braids to a noblewoman in exchange for ample, wholesome food and brought it to Job. He asked, ‘Where did you get this?’ and disapproved. She replied, ‘I earned it by serving some people.’ The next day she again found no one to hire her, so she sold the other braid for food and brought it to him. He objected again and swore that he would not eat until she told him where it had come from. She removed her head-covering, and when he saw her head shaved bare, he prayed: ‘Indeed, adversity has touched me, and You are the Most Merciful of the merciful’ (al-Anbiyāʾ 21:83).”

Ibn Abī Ḥātim said: My father narrated to us—Abū Salamah narrated to us—Jarīr ibn Ḥāzim narrated to us—from ʿAbdullāh ibn ʿUbayd ibn ʿUmayr, who said:

“Job had two brothers. One day they came to him but could not approach because of his odor, so they stood at a distance. One said to the other, ‘If Allah had seen any good in Job, He would not have afflicted him like this.’ Job was more distressed by that remark than by anything he had ever endured. He said, ‘O Allah, if You know that I have never spent a single night satiated while aware of a hungry person, then bear witness for me.’ A voice from the heavens testified to his truth, and they heard it. He then said, ‘O Allah, if You know that I have never possessed two garments while knowing of someone unclothed, then bear witness for me.’ Again a voice from the heavens testified, and they heard it.

“Then he said, ‘O Allah, by Your might,’ and he fell prostrate, declaring, ‘O Allah, by Your might I shall never raise my head again until You remove this affliction from me.’ He did not lift his head until the calamity had been lifted.” (2)

(1) Recorded by al-Tabari in his Tafsir, vol. 9, pp. 55–62. (2) Recorded by Ibn Abi Hatim, as in al-Durr al-Manthur, vol. 5, p. 654.
وقد رُوي عن وَهْب بن مُنبِّهٍ وغيره من علماء بني إسرائيل في قصة أيوب خبرٌ طويل (١) في كيفية ذهاب ماله وولده وبلائه في جسده، والله أعلم بصحته. وعن مُجاهد أنه قال: كان أيوب (عليه السلام) أوَّلَ من أصَابه الجُدريُّ. وقد اختلفوا في مدَّة بلواه على أقوال، فزعمَ وَهْبٌ أنه ابتُلي ثلاثَ سنين لا تزيدُ ولا تنقصُ. وقال أنس: ابتُلي سبعَ سنين وأشهرًا، وأُلقي على مِزْبلة لبني إسرائيل، تختلف الدوابُّ في جسدِه حتى فرَّج الله عنه، وعظُمَ له الأجرُ، وأحسنَ الثناء عليه. وقال حميد: مكثَ في بلواه ثمانية عشرة سنة. وقال السُّدِّي: تساقطَ لحمُه حتى لم يبقَ إلا العظم والعصبُ، فكانت امرأتُه تأتيه بالرَّماد تفرشُه تحتَه، فلما طال عليه، قالت: يا أيوبُ لو دعوتَ ربَّك لفرَّجَ عنك؟ فقال: قد عشتُ سبعينَ سنة صحيحًا، فهو قليلٌ لله أن أصبرَ له سبعينَ سنة. فجزعتْ من هذا الكلام وكانت تخدمُ النَّاسَ بالأجر وتُطعم أيوب (عليه السلام) . ثم إنَّ الناسَ لم يكونوا يستخدمونها لعلمهم أنَّها امرأةُ أيوبَ، خوفًا أن ينالَهم من بلائه، أو تُعديهم بمخالطته، فلما لم تجد أحدًا يستخدمُها عمدتْ فباعت لبعض بناتِ الأشراف إحدى ضفيرتيها بطعام طيِّب كثير، فأتتْ به أيوبَ، فقال: من أين لك هذا؟ وأنكره، فقالت: خدمتُ به أناسًا. فلما كان الغد لم تجد أحدًا، فباعتِ الضفيرة الأخرى بطعامٍ، فأتتْه به، فأنكرَه أيضًا، وحلفَ لا يأكلُه حتى تُخبره من أين لها هذا الطعام؟ فكشفت عن رأسها خمارَها، فلما رأى رأسها محلوقًا، قال في دعائه: ﴿أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ﴾ [الأنبياء: ٨٣] . وقال ابن أبي حاتم: حدَّثنا أبي، حدَّثنا أبو سلمة، حدَّثنا جرير بن حازم، عن عبد الله بن عُبيد بن عُمير، قال: كان لأيوبَ أخوان، فجاءا يومًا فلم يستطيعا أن يدنوا منه من ريحه، فقاما من بعيد، فقال أحدُهما لصاحبه: لو كان الله علمَ من أيوب خيرًا ما ابتلاه بهذا، فجزعَ أيوب من قولهما جزعًا لم يجزعْ من شيءٍ قط. قال: اللَّهمَّ إن كنتَ تعلمُ أني لم أبتْ ليلةً قطُّ شبعانًا وأنا أعلمُ مكانَ جائعٍ فصدِّقني. فصُدِّقَ من السماء وهما يسمعان، ثم قال: اللَّهُمَّ إن كنتَ تعلمُ أني لم يكن لي قميصان قطُ وأنا أعلمُ مكان عار فصدِّقني، فصُدّقَ من السماء وهما يسمعان. ثم قال: اللهم بعزَّتِكَ، وخرَّ ساجدًا، فقال: اللَّهُمَّ بعزَّتك لا أرفعُ رأسي أبدًا حتى تكشفَ عني، فما رفعَ رأسَه حتى كشفَ عنه (٢) .
(١) أخرجه الطبري في تفسيره (٩/ ٥٥ - ٦٢). (٢) أخرجه ابن أبي حاتم كما في الدر المنثور (٥/ ٦٥٤).

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