Al-Bidayah wa an-NihayahIbn Kathir

After al-Ḥusayn’s death many of the nobles of Quraysh asked for her hand, but she declared, “I will never take another father-in-law after the Messenger of Allah—may Allah bless him and grant him peace—and, by Allah, no roof shall ever shelter me with a man after al-Ḥusayn.” Grief continued to consume her until she died. It is also said that she lived only a few days after him—Allah knows best. [Her daughter Sukaynah bint al-Ḥusayn was one of the most beautiful women; indeed, none of her time surpassed her in beauty—Allah knows best] (1).

Abu Mikhnaf related, on the authority of ʿAbd al-Raḥmān ibn Jundub, that after the killing of al-Ḥusayn, Ibn Ziyād inspected the notables of Kūfah and did not find ʿUbayd Allah ibn al-Hurr ibn Yazīd among them. He therefore searched for him until, several days later, Ibn al-Hurr came before him.

Ibn Ziyād asked, “Where have you been, Ibn al-Hurr?”
He replied, “I was ill.”
Ibn Ziyād said, “Was it an illness of the heart, or of the body?”
He answered, “My heart has never been ill, and my body—Allah has restored it to health.”
Ibn Ziyād retorted, “You lie; you were with our enemy.”
He replied, “Had I been with your enemy, a man like me could hardly remain hidden, and the people would have seen it.”

Abu Mikhnaf continues: Ibn Ziyād became distracted for a moment (2), whereupon Ibn al-Hurr slipped away, mounted his horse, and said, “Tell him that, by Allah, I shall never come to him of my own accord.”

Ibn Ziyād demanded, “Where is Ibn al-Hurr?”
They said, “He has gone out.”
He responded, “Bring him to me.” The guards pursued him, but he hurled at them harsh words they detested, prayed for Allah’s good pleasure upon al-Ḥusayn, his brother, and his father, and then leveled biting speech at Ibn Ziyād (3). Keeping beyond their reach, he recited poetry about al-Ḥusayn and his companions:

A ruler speaks—treacherous, truly treacherous—
“Why did you not fight the martyr, the son of Fāṭimah?”
[My soul reproaches me for leaving him, for holding aloof from him,
for pledging allegiance to this breaker of vows.] (4)

Oh, my regret that I did not come to his aid;
every soul that misses the path will one day regret it. (5)

May Allah water the spirits of those who stood shoulder to shoulder for his sake
with an unceasing downpour from the clouds.

I stood by their graves and the ground where they fell;
my very insides were about to break and my eyes overflowed with tears.

By my life, in the heat of battle they were indomitable warriors,
swift to the fray, stalwart guardians, fearsome as dark torrents.

They vied with one another to champion the grandson of their Prophet—
swords in hand, like the lions of the thicket, fierce and unyielding.

If you slay such noble souls under a cloak of piety,
the very earth has grown desolate because of it.

My two daughters wished that their father might live… And am I not from Rabīʿah or Muḍar? (1) The portion enclosed between two hāʾs is absent in manuscript B. (2) This reading appears in manuscript A and in al-Ṭabarī’s History. In Ṭ it is given as: “wa-ʿaqalat ʿan Ibn Ziyād ʿaqla.” (3) The text between two hāʾ markers is abbreviated in manuscript B as: “fa-asmaʿ ibn al-Ḥurr li-Ibn Ziyād ghaliẓ mā yakrahu, thumma kharaja min ʿindihi.” (4) This couplet is found only in manuscript B. It is also cited by Ibn ʿAsākir and Ibn al-Athīr. (5) The verse is corrupted in the printed edition, where its second hemistich reads: “lidhū ḥasrah mā in tufāriq lāzimah.” That line appears in a verse cited by al-Ṭabarī and Ibn ʿAsākir but does not occur in any copies of our work. Its actual wording is: wa-innī li-annī lam akun min ḥimāthihi … lidhū ḥasrah mā in tufāriq lāzimah
وقد خطبها بعده خلق كثير من أشراف قريش، فقالت: ما كنت لأتَّخذ حموًا بعد رسول اللَّه ﷺ ، وواللَّه لا يؤويني ورجلًا بعد الحسين سقفٌ أبدًا. ولم تزل كمِدةً حتى ماتت. ويقال: إنها إنما عاشت بعده أيامًا يسيرة، فاللَّه أعلم [وابنتها سُكينة بنت الحسين كانت من أجمل النساء حتى إنه لم يكن في زمانها أحسن منها، فاللَّه أعلم] (١) . وروى أبو مخنف، عن عبد الرحمن بن جندب: أن ابن زياد -بعد مقتل الحسين- تفقد أشراف أهل الكوفة، فلم ير عبيد اللَّه بن الحرّ بن يزيد، فتطلَّبه حتى جاءه [بعد أيام، فقال: أين كنت يا بن الحرّ؟ قال: كنت مريضًا، قال: مريض القلب أم مريض البدن؟ قال: أمّا قلبي فلم يمرض، وأمّا بدني فقد منَّ اللَّه عليه بالعافية. فقال له ابن زياد: كذبتَ، ولكنَّك كنت مع عدوِّنا، قال: لو كنتُ مع عدوك لم يخفَ مكانُ مثلي ولكان الناس شاهدوا ذلك. قال: وغفل عنه ابن زياد غفلة (٢) ، فخرج ابن الحرِّ فقعد على فرسه، ثم قال: أبلغوه أني لا آتيه -واللَّه- طائعًا. فقال ابن زياد: أين ابن الحرّ؟ قالوا: خرج، فقال: عليَّ به، فخرج الشُّرط في طلبه، فأسمعهم غليظ ما يكرهون، وترضَّى عن الحسين وأخيه وأبيه، ثم أسمعهم في ابن زياد غليظًا من القول] (٣) ثم امتنع منهم وقال في الحسين وفي أصحابه شعرًا: يقولُ أميرٌ غادرٌ حقّ غادرٍ … ألا كنتَ قاتلتَ الشَّهيدَ ابنَ فاطِمَهْ [ونَفْسي على خذْلانِهِ واعْتِزالِهِ … وبَيْعَةِ هذا الناكثِ العَهْدِ لائمَهْ] (٤) فيا نَدَمي أنْ لا أكونَ نصرتُهُ … ألا كلُّ نفسٍ لا تُسَدَّدُ نادمَهْ (٥) سَقَى اللَّهُ أرواحَ الذينَ تآزرُوا … على نَصْرِهِ سُقْيا من الغيثِ دائمَهْ وقفتُ على أَجْداثِهِمْ ومَجَالهِمْ … فكادَ الحشي يَنْقَضُّ والعينُ ساجمَهْ لَعَمْري لقد كانُوا مَصَاليتَ في الوغى … سِراعًا إلى الهَيْجا حُماةً خضارمَهْ تآسَوْا علَى نصرِ ابنِ بنتِ نبيِّهِمْ … بأسْيافِهِمْ آسَاد غِيْلٍ ضراغمَهْ فإنْ تقتلُوا تلكَ النفوسَ تقيَّةً … علَى الأرضِ قَدْ أضحتْ لذلكَ واجمَهْ
= تمنى ابنتاي أن يعيش أبوهما … وهل أنا إلا من ربيعة أو مضر (١) ما بين حاصرتين ليس في ب. (٢) كذا في أ وتاريخ الطبري. ووقعت في ط: وعقل عن ابن زياد عقلة. (٣) ما بين حاصرتين اختصر في ب إلى: فأسمع ابن الحر لابن زياد غليظ ما يكره، ثم خرج من عنده. (٤) هذا البيت في النسخة ب فقط. وقد أورده ابن عساكر وابن الأثير. (٥) اضطرب هذا البيت في المطبوع، حيث ورد الشطر الثاني فيه: لذو حسرة ما إن تفارق لازمة، وهذا شطر من بيت ذكره الطبري وابن عساكر ولم يرد في نسخ كتابنا، ولفظه: وإني لأني لم أكن من حماته … لذو حسرة ما إن تفارق لازمة

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