Al-Bidayah wa an-NihayahIbn Kathir

It is reported that the men who slew him returned and spent the night drinking wine while the head lay before them. Suddenly an iron pen appeared and, in blood, traced upon the wall this couplet:
“Shall a nation that has slain Ḥusayn
still hope for his grandfather’s intercession on the Day of Reckoning?” ⦗1⦘

Imam Aḥmad said: ʿAbd al-Raḥmān and ʿAffān narrated to us; Ḥammād ibn Salamah narrated to us, from ʿAmmār ibn Abī ʿAmmār, from Ibn ʿAbbās, who said:

“I saw the Messenger of Allah ﷺ in a dream at midday⦗2⦘, his hair disheveled and covered with dust, holding a flask filled with blood. I said, ‘May my father and mother be sacrificed for you, O Messenger of Allah—what is this?’ He replied, ‘This is the blood of Ḥusayn and his companions; I have been gathering it since this morning.’” ʿAmmār added: “We counted the day and discovered that he had been killed on that very day.” Aḥmad alone relates this report⦗3⦘, and its chain is strong.

Ibn Abī’l-Dunyā said: ʿAbd Allah ibn Muḥammad ibn Hāniʾ Abū ʿAbd al-Raḥmān al-Naḥwī narrated to us; Maʿdī ibn Sulaymān narrated to us⦗4⦘; ʿAlī ibn Zayd ibn Judʿān narrated:

Ibn ʿAbbās awoke from sleep, recited “We belong to Allah and to Him we return,” and said, “By Allah, Ḥusayn has been killed.” His companions asked, “Why do you say that, Ibn ʿAbbās?” He replied,

“I saw the Messenger of Allah ﷺ holding a vial of blood. He said, ‘Do you know what my community has done after me? They have killed my son Ḥusayn, and this is his blood and the blood of his companions which I am raising up to Allah.’”

They recorded the very day and hour, and only twenty-four days later news reached Madinah that he had been killed on that same day and at that same hour.

Al-Tirmidhī relates⦗5⦘—through Abū Saʿīd al-Ashaj, Abū Khālid al-Aḥmar, and Razīn—from Salmā, who said:

I entered upon Umm Salamah while she was weeping. I asked, “What makes you weep?” She said, “I saw the Messenger of Allah ﷺ in a dream; dust was upon his head and beard. I asked, ‘What is the matter with you, O Messenger of Allah?’ He replied, ‘I have just witnessed the killing of Ḥusayn.’”

Muḥammad ibn Saʿd⦗6⦘ reported: Muḥammad ibn ʿAbd Allah al-Anṣārī informed us; Qurrāh ibn Khālid related to us; ʿĀmir ibn ʿAbd al-Wāḥid told me—from Shahr ibn Ḥawshab—who said:

We were with Umm Salamah, the wife of the Prophet ﷺ, when we heard a woman cry out. She approached Umm Salamah and said, “Ḥusayn has been killed!” Umm Salamah exclaimed, “Have they really done it? May Allah fill their graves—or their houses—with fire!” She then fell unconscious, and we rose to attend to her.

(1) al-Dhahabi, Mukhtasar Tarikh Dimashq, vol. 7, p. 155. (2) In the printed edition it reads “nisf” (half), whereas we have adopted the reading “m,” which agrees with the Musnad. (3) It appears in his Musnad, vol. 1, pp. 242 and 283. (4) In the printed edition it is misrendered as Mahdi. He is listed among the narrators in Tahdhib. Abu Zurʿa judged him waahi al-hadith (weak in hadith), al-Nasa’i called him weak, and Ibn Hibban stated that he should not be used as evidence (Mizan al-Iʿtidal, 4:142–143). (5) At-Tirmidhi, no. 3771, in al-Manaqib; its isnad is weak. (6) Tabaqat al-Kubra, vol. 1, pp. 495–496, in the fifth category of the Companions. Ibn ‘Asakir transmits it in his Mukhtasar Tarikh Dimashq, vol. 7, p. 153.
وروي أنَّ الذين قتلوه رجعوا فباتوا وهو يشربون الخمر والرأس معهم، فبرز لهم قلم من حديد فرسم لهم في الحائط بدمٍ هذا البيت: أَتَرْجو أمَّةٌ قَتَلَتْ حُسَينًا … شَفَاعَةَ جدِّهِ يومَ الحِسَاب (١) وقال الإمام أحمد: حدَّثنا عبد الرحمن وعفان، حدّثنا حمّاد بن سلمة، عن عمّار بن أبي عمّار، عن ابن عباس قال: "رأيتُ رسول اللَّه ﷺ في المنام بنصف (٢) النهار أشعثَ أغبَر، معه قارورةٌ فيها دم، فقلت: بأبي وأمي يا رسول اللَّه ما هذا؟ ! قال: هذا دمُ الحسينِ وأصحابِه لم أزل ألتقِطُه منذ اليوم" . قال عمار: فأَحصينا ذلك فوجدناه قد قُتل في ذلك اليوم. تفرد به أحمد (٣) ، وإسناده قوي. وقال ابن أبي الدنيا: حدّثنا عبد اللَّه بن محمد بن هانئ أبو عبد الرحمن النحوي، حدَّثنا مَعْدي (٤) بن سليمان، حدَّثنا على بن زيد بن جُدْعان قال: استيقظ ابن عباس من نومه، فاسترجع وقال: قُتل الحسين واللَّه، فقال له أصحابه: لم يا بن عباس؟ ! فقال: "رأيت رسول اللَّه ﷺ ومعه زجاجة من دم، فقال: أتعلم ما صنعتْ أُمَّتي من بعدي؟ قتلوا بنيَّ الحسين، وهذا دمُه ودم أصحابه أرفعُهما إلى اللَّه" . فكتب ذلك اليوم الذي قال فيه وتلك الساعة، فما لبثوا إلَّا أربعة وعشرين يومًا حتى جاءهم الخبر بالمدينة: أنه قُتل في ذلك اليوم وتلك الساعة. وروى الترمذي (٥) ، عن أبي سعيد الأشجّ، عن أبي خالد الأحمر، عن رَزِين، عن سلمى قالت: دخلت على أمِّ سلمة وهي تبكي، فقلت: ما يُبكيك؟ فقالت: رأيت رسول اللَّه ﷺ في المنام وعلى رأسِه ولحيته التراب، فقلت: مالكَ يا رسول اللَّه؟ ! قال: "شهدتُ قتلَ الحسين آنفًا" . وقال محمد بن سعد (٦) : أخبرنا محمد بن عبد اللَّه الأنصاري، أنبأنا قرَّة بن خالد، أخبرني عامر بن عبد الواحد، عن شَهْر بن حَوْشب قال: إنا لعندَ أمِّ سلمة زوج النبي ﷺ فسمعنا صارخة، فأقبلتْ حتى انتهتْ إلى أمِّ سلمة فقالت: قُتل الحسين، فقالت: قد فعلوها؟! ملأ اللَّهُ قبورهم -أو بيوتهم- عليهم نِارًا، ووقعتْ مغشيًّا عليها، وقمنا.
(١) مختصر تاريخ دمشق (٧/ ١٥٥). (٢) فى ط: "نصف"، وما أثبتناه من م وهو الموافق لما في المسند. (٣) وهو في مسنده (١/ ٢٤٢ و ٢٨٣). (٤) تحرف في المطبوع إلى: مهدي وهو من رجال التهذيب، وقد قال فيه أبو زرعة: واهي الحديث، وقال النسائي: ضعيف. وقال ابن حبان: لا يجوز أن يحتج به - ميزان الاعتدال (٤/ ١٤٢ - ١٤٣). (٥) الترمذى (٣٧٧١) فى المناقب. وإسناده ضعيف. (٦) طبقاته الكبرى (١/ ٤٩٥ - ٤٩٦) الطبقة الخامسة من الصحابة. ونقله ابن عساكر في تاريخ دمشق مختصره (٧/ ١٥٣).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies