Al-Bidayah wa an-NihayahIbn Kathir

on a shield, and—by Allah—it was only a short while later that I entered upon al-Mukhtār ibn Abī ʿUbayd, and the head of ʿUbayd Allah ibn Ziyād was set before al-Mukhtār on a shield. [By Allah, it was only a short while later that I entered upon Muṣʿab ibn al-Zubayr, and the head of al-Mukhtār lay before him on a shield]⦗1⦘. And, by Allah, it was only a short while later that I entered upon ʿAbd al-Malik ibn Marwān, and the head of Muṣʿab ibn al-Zubayr was on a shield in front of him.

Abū Jaʿfar al-Ṭabarī said in his History: “Zakarīyā ibn Yaḥyā al-Ḍarīr related to me; Aḥmad ibn Janāb al-Maṣṣīṣī⦗2⦘ related to us; Khālid ibn Yazīd ibn ʿAbd Allah al-Qasrī⦗3⦘ related to us; ʿAmmār al-Duhnī related:

I said to Abū Jaʿfar, ‘Tell me about the slaying of al-Ḥusayn as though I had been present.’

He said: ‘Al-Ḥusayn set out, carrying the letter that Muslim ibn ʿAqīl had written to him, summoning him to come. When he was three miles short of al-Qādisiyyah, al-Ḥurr ibn Yazīd al-Tamīmī met him and said, “Where are you bound?” He replied, “I am heading for this town.” Al-Ḥurr said, “Turn back, for I have left no good behind me that I can hope for you.” Al-Ḥusayn considered turning back; with him were the brothers of Muslim ibn ʿAqīl, who said, “By Allah, we shall not return until we avenge our brother on those who killed him, or we ourselves are killed.” Al-Ḥusayn said, “There is no good in life after you.” He proceeded until the vanguard of Ibn Ziyād’s cavalry confronted him. Seeing this, he turned⦗4⦘ toward Karbalāʾ, set his back to a qasbā⦗5⦘ and an open stretch so that he could be attacked only from one side, dismounted, and pitched his tents. His followers numbered forty-five horsemen and one hundred foot soldiers.

ʿUmar ibn Saʿd ibn Abī Waqqāṣ had been appointed governor of Rayy by Ibn Ziyād, who gave him his letter of commission and said, “Deal with this man for me and then proceed to your post.” ʿUmar said, “Excuse me,” but he refused. “Give me this night to think,” he asked, and was granted it. After considering the matter, he came to him at dawn having accepted the assignment, then marched out.

When he reached al-Ḥusayn, the latter said, “Choose⦗6⦘ one of three: either let me return to the place from which I came; or let me go on to Yazīd; or let me join the frontier garrisons.” ʿUmar accepted, but ʿUbayd Allah ibn Ziyād wrote: “No—and no honor for him—until he places his hand in mine.” Al-Ḥusayn said, “No, by Allah, that shall never be.” Battle was joined; all of al-Ḥusayn’s companions were killed, among them a dozen young men of his own household. An arrow struck the son who sat in his lap; he kept wiping away the blood, saying, “O Allah, judge between us and a people who summoned us to aid them and then slew us.”

He then called for a ḥibrah cloak⦗7⦘, tore it, wrapped himself in it, and went out with his sword. He fought until he was killed. A man from Madhḥij cut off his head, brought it to Ibn Ziyād, and recited:

“Load my mount with silver and gold—
for I have slain the veiled king.”

(1) The segment between the two occurrences of hasiratayn has been omitted in the printed edition. The account appears in Tarikh al-Khulafa, pp. 328–329. (2) In the printed edition: Khabbab (a corruption). (3) In the printed edition: an (“about”), an error. (4) The printed edition reads ’ad. (5) As in manuscript B and in Tarikh al-Tabari. In manuscript A and the printed edition it appears as qasita. (6) In the printed edition: ikhtabar, an error. (7) al-hubrah (with the hāʾ either kasra or fatha) denotes a type of Yemeni cold dish.
تُرس، فواللَّه ما لبثتُ إلَّا قليلًا حتى دخلت على المختار بن أبي عُبيد وإذا رأسُ عبيد اللَّه بن زياد بين يدي المختار على تُرس [وواللَّه ما لبثتُ إلَّا قليلًا حتى دخلت على مصعب بن الزبير وإذا رأسُ المختار بين يديه على تُرس] (١) وواللَّه ما لبثتُ إلَّا قليلًا حتى دخلت على عبد الملك بن مروان وإذا رأسُ مصعب بن الزبير على تُرس بين يديه. وقال أبو جعفر بن جرير الطبري في "تاريخه" : حدّثني زكريا بن يحيى الضَّرير، حدَّثنا أحمد بن جناب (٢) المصِّيصي، حدَّثنا خالد بن يزيد بن (٣) عبد اللَّه القَسْري، حدَّثنا عمّار الدُّهني قال: قلت لأبي جعفر: حدِّثني عن مقتل الحسين كأني حضرته، فقال: أقبلَ الحسين بكتاب مسلم بن عَقيل الذي كان قد كتبه إليه يأمره فيه بالقدوم عليه، حتى إذا كان بينه وبين القادسيَّة ثلاثة أميال لقيَه الحرُّ بن يزيد التميمي فقال له: أين تريد؟ فقال: أريد هذا المِصْر، فقال له: ارجع فإني لم أدعْ لك خلفي خيرًا أرجوه، فهمَّ الحسين أن يرجع، وكان معه إخوة مسلم بن عَقيل، فقالوا: واللَّه لا نرجع حتى نأخذ بثأرنا ممن قَتل أخانا أو نُقتل، فقال: لا خير في الحياة بعدكم. فسار، فلقيه أوائل خيل ابن زياد، فلما رأى ذلك عدل (٤) إلى كربلاء، فاسند ظهره إلى قصباء (٥) وخلًا ليقاتل من جهة واحدة، فنزل وضرب أبنيته. وكان أصحابه خمسة وأربعين فارسًا ومئة راجل. وكان عمر بن سعد بن أبي وقاص قد ولّاه ابن زياد الري وعهد إليه عهده، فقال: اكفني هذا الرجل واذهب إلى عملك، فقال: اعفني، فأبى أن يعفيه، فقال: أنظرني الليلة، فأخَّره، فنظر في أمره، فلما أصبح غدا عليه راضيًا بما أمره به. فتوجَّه إليه عمر بن سعد، فلما أتاه قال له الحسين: اختر (٦) واحدة من ثلاث: إما أن تَدَعوني فأنصرف من حيث جئت، وإما أن تَدَعوني فأذهب إلى يزيد، وإما أن تَدَعوني فألحق بالثغور. فقبل ذلك عمر، فكتب إليه عبيد اللَّه بن زياد: لا، ولا كرامة حتى يضع يده في يدي، فقال الحسين: لا واللَّه لا يكون ذلك أبدًا. فقاتله، فقُتل أصحاب الحسين كلُّهم وفيهم بضعة عشر شابًا من أهل بيته، وجاءه سهم فأصاب ابنًا له في حِجْره، فجعل يمسح الدم ويقول: اللهم احكُم بيننا وبين قوم دَعَونا لينصرونا فقتلونا. ثم أمر بحبَرَة (٧) فشقَّها ثم لبسها وخرج بسيفه، فقاتل حتى قُتل، قتله رجل من مَذْحج، وحزَّ رأسه فانطلق به إلى ابن زياد وقال في ذلك: أَوْقِوْ ركابي فضَّةً وذَهَبَا … فقد قَتَلْتُ المَلِكَ المُحَجَّبَا
(١) ما بين حاصرتين سقط من المطبوع. والخبر في تاريخ الخلفاء (ص ٣٢٨ - ٣٢٩). (٢) في المطبوع: خباب، تحريف. (٣) في المطبوع: عن، خطأ. (٤) في المطبوع: عاد. (٥) كذا في ب وتاريخ الطبري. ووقعت في أ، ط: قصيتا. (٦) في المطبوع: اختبر، خطأ. (٧) الحبرة - بكسر الحاء وفتحها: ضرب من البرود اليمانية.

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