Al-Bidayah wa an-NihayahIbn Kathir

of al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, together with eighteen members of his household and sixty of his supporters. We advanced against them, calling on them either to surrender and submit to the judgement of the governor ʿUbayd Allah ibn Ziyād, or else to fight. They chose to fight. At sunrise we fell upon them, surrounding them on every side until the swords struck the tops of their heads. They scattered in flight—yet there was no escape and no refuge—clinging to the hillocks and the pits just as pigeons cling to shelter from a falcon. By Allah, they were no more than the portions of a slaughtered camel, or the brief slumber of one who naps at noon, until we had finished off the last of them. Their naked bodies now lie there, their garments cast aside, their cheeks smeared with dust. The sun scorches them, the wind casts sand over them, and the eagles and vultures have already gathered. (1)

Yazīd ibn Muʿāwiyah’s eyes welled with tears and he said, “Your obedience would have contented me without the killing of al-Ḥusayn. May Allah curse Ibn Sumayyah! By Allah, had I been the one facing him I would have pardoned him. May Allah have mercy on al-Ḥusayn.” He gave no reward to the man who had brought the head.

When al-Ḥusayn’s head was placed before him Yazīd said, “By Allah, had I been in your place I would not have killed you.” He then recited these lines of the poet al-Ḥuṣayn ibn al-Ḥumām al-Murrī:
We split the heads of men—men honored in our sight—
Yet they proved the more disobedient and unjust. (2)

Abū Mikhnaf said: Abū Jaʿfar al-ʿAbsī [from Abū ʿAmārah al-ʿAbsī] (3) told me that Yaḥyā ibn al-Ḥakam, the brother of Marwān ibn al-Ḥakam, then rose and said:
A head that lies by al-Ṭaff is nearer of kin
Than that of Ibn Ziyād, the base-born of lowly stock.
Sumayyah’s progeny today are countless as the pebbles,
While the family of the Chosen One has no offspring.

Yazīd struck Yaḥyā ibn al-Ḥakam on the chest and said to him, “Silence!” (4)

Muḥammad ibn Ḥumayd al-Rāzī—who was Shīʿī—reported: Muḥammad ibn Yaḥyā al-Aḥmarī told us, Layth told us, from Mujāhid, who said: When al-Ḥusayn’s head was brought and placed before Yazīd, he recited these verses:
Would that my forefathers at Badr had witnessed
The panic of the Khazraj beneath the thrust of the spears!
They would have shouted with joy and elation,
Then said to me, “Well done! Do not relent.”

(1) Between the two occurrences of ḥāṣiratayn in manuscript B: it recounts to him the affair of al-Husayn and what befell him at Karbala. The full account appears in al-Ṭabarī’s History (vol. 5, pp. 459–460). (2) In the original sources it is rendered as al-Husayn. al-Ḥuṣayn ibn al-Ḥammām was a minor pre-Islamic poet. The verse is found in Dīwān al-Ḥamāsah (vol. 1, p. 391) and other literary anthologies. See also al-Ṭabarī’s History (vol. 5, p. 460) and al-Murūj al-Dhahab (vol. 3, p. 70). (3) The passage between the two instances of ḥāṣiratayn is missing in the original sources but has been supplied from al-Ṭabarī’s History. (4) The report and the poem are recorded in al-Ṭabarī’s History (vol. 5, pp. 460–461) and in Ibn al-Athir (vol. 4, pp. 89–90).
علينا الحسينُ بن علي بن أبي طالب وثمانيةَ عشرَ من أهل بيته وستون من شِيعته، فسِرْنا إليهم، فسألناهم أن يستسلموا وينزلوا على حكم الأمير عبيد اللَّه بن زياد أو القتال، فاختاروا القتال، فغدونا إليهم مع شروق الشمس، فأحطنا بهم من كل ناحية، حتى أخذت السيوف مأخذَها من هام القوم، فجعلوا يهربون إلى غير مهرب ولا وَزَر، ويلوذون منا بالآكام والحفر لواذًا كما لاذ الحمام من صقر، فواللَّه ما كانوا إلا جزر جَزُور أو نومة قائل حتى أتينا على آخرهم، فهاتيك أجسادهم مجرَّدة، وثيابهم مزمَّلة، وخدودهم معفَّرة، تصهرهم الشمس، وتَسْفي عليهم الريح، زوّاهم العِقْبان والرَّخَم] (١) . قال: فدمعتْ عينا يزيد بن معاوية وقال: كنت أرضى من طاعتكم بدون قتل الحسين، لعن اللَّه ابن سميَّة، أما واللَّه لو أني صاحبُه لعفوتُ عنه، ورحم اللَّه الحسين. ولم يصل الذي جاء برأسه بشيء. ولما وضع رأس الحسين بين يدي يزيد قال: أما واللَّه لو أني صاحبُك ما قتلتُك. ثم أنشد قول الحُصَين (٢) بن الحُمَام المرِّي الشاعر: نُفَلِّقُ هامًا منْ رجالٍ أعزَّةٍ … عَلَينا وهمْ كانوا أَعَقَّ وأَظْلَما قال أبو مخنف: فحدثني أبو جعفر العبسي [عن أبي عمارة العبسي] (٣) قال: وقام يحيى بن الحكم -أخو مروان بن الحكم- فقال: لَهَامٌ يجنبِ الطَّفِّ أدنى قرابة … من ابنِ زيادِ العبد ذي الحسَبِ الوَغْل سُميَّةُ أضحى نسلُها عدَدَ الحَصى … وليسَ لآلِ المُصْطفى اليومَ من نَسْل قال: فضرب يزيد في صدر يحيى بن الحكم وقال له: اسكُت (٤) . وقال محمد بن حميد الرازي - وهو شِيعيّ: حدثنا محمد بن يحيى الأحمري، حدّثنا ليث، عن مجاهد قال: لما جيء برأس الحسين، فوضع بين يدي يزيد، تمثَّل بهذه الأبيات: ليتَ أَشْياخي ببَدْرٍ شَهِدُوا … جَزَعَ الخزرجِ في وَقْع الأَسَلْ فأهلُّوا واسْتَهَلُّوا فَرَحًا … ثمَّ قالوا لي هنيًّا لا تَسَلْ
(١) ما بين حاصرتين مكانه في ب: فذكر له أمر الحسين وما كان من أمره بكربلاء. والخبر بطوله في تاريخ الطبري (٥/ ٤٥٩ - ٤٦٠) (٢) تحرف في الأصول إلى: الحسين. والحصين بن الحمام: شاعر جاهلي مقل. والبيت في ديوان الحماسة (١/ ٣٩١) وغيره من كتب الأدب. تاريخ الطبري (٥/ ٤٦٠) ومروج الذهب (٣/ ٧٠). (٣) ما بين حاصرتين سقط من الأصول، واستدركته من تاريخ الطبري. (٤) الخبر والشعر في تاريخ الطبري (٥/ ٤٦٠ - ٤٦١) وابن الأثير (٤/ ٨٩ - ٩٠).

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