Al-Bidayah wa an-NihayahIbn Kathir

they carried it out, whereupon their father granted the very request they had made, saying, “I shall certainly seek forgiveness for you from my Lord; indeed, He is the All-Forgiving, the Most Merciful.”

Ibn Masʿūd, Ibrāhīm al-Taymī, ʿAmr ibn Qays, Ibn Jurayj, and others said: He postponed that supplication until the pre-dawn hours (suḥūr).

Ibn Jarīr reported: Abū al-Sāʾib related to us, Ibn Idrīs narrated to us, I heard ʿAbd al-Raḥmān ibn Isḥāq recount from Muḥārib ibn Dithār, who said: “An uncle of mine used to frequent the mosque. He once heard someone saying, ‘O Allah, You called me and I responded; You commanded me and I obeyed; now, in this pre-dawn hour, forgive me.’ He listened closely and discovered that the voice came from the house of ʿAbd Allāh ibn Masʿūd. When he asked Ibn Masʿūd about it, the latter said, ‘Jacob deferred his sons to the time of suḥūr when he declared, “I shall certainly seek forgiveness for you from my Lord.”’”

Allah, exalted is He, has said: “and those who seek forgiveness before dawn” (Āl ʿImrān 17).

It is authentically related in the Ṣaḥīḥ that the Messenger of Allah ﷺ said: “Our Lord descends every night to the lowest heaven and says, ‘Is there anyone who repents so that I may accept his repentance? Is there anyone who asks so that I may give to him? Is there anyone who seeks forgiveness so that I may forgive him?’”

Another report states that Jacob deferred his sons until the night of Friday. Ibn Jarīr said: al-Mathnā related to me, Sulaymān ibn ʿAbd al-Raḥmān Abū Ayyūb al-Dimashqī narrated to us, al-Walīd informed us, from Ibn Jurayj, from ʿAṭāʾ and ʿIkrimah, from Ibn ʿAbbās, from the Messenger of Allah ﷺ concerning the words, “I shall certainly seek forgiveness for you from my Lord,” that he said: “—until the night of Friday comes; that is what my brother Jacob said to his sons.” This chain is unfamiliar, and its attribution to the Prophet is open to question; the more likely view is that it is a statement of Ibn ʿAbbās (may Allah be pleased with him).

“When they entered upon Joseph, he embraced his parents and said, ‘Enter Egypt, Allah willing, in security.’ He seated his parents upon the throne, and they all fell before him in prostration. He said, ‘Father, this is the interpretation of my earlier dream; my Lord has made it come true. He was gracious to me when He freed me from prison and brought you here from the desert after Satan had sown discord between me and my brothers. Truly my Lord is gentle to whom He wills; indeed, He is the All-Knowing, the All-Wise. My Lord, You have granted me some sovereignty and taught me something of the interpretation of dreams. Originator of the heavens and the earth, You are my Guardian in this world and the Hereafter. Cause me to die in a state of submission and join me with the righteous.’” (Yūsuf 99–101)

This passage relates the reunion of loved ones after a lengthy separation that, according to some, lasted eighty years, while others say three—

(1) It is recorded by Ibn Jarir in his Tafsir (vol. 7, p. 300). (2) Likewise in al-Tabari’s Tafsir (vol. 7, p. 300) and in al-Usul: ‘Umar, Khata’, and Muharib ibn Dithar (d. 116 AH), who transmitted from Jabir and Ibn Umar. See Siyar A‘lam al-Nubala’ (vol. 5, p. 217) and Tahdhib al-Tahdhib (vol. 10, p. 49). (3) It is recorded by Ibn Jarir in his Tafsir (vol. 7, p. 300). (4) It is recorded in al-Bukhari (no. 1145) under Tahajjud, and in Muslim (no. 758) in the chapter on the prayer of travelers and its shortening. (5) It is recorded by Ibn Jarir in his Tafsir (vol. 7, p. 300).
وقوع ذلك منهم، فأجابهم أبوهم إلى ما سألوه وما عليه عوَّلوا قائلًا ﴿سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ﴾. قال ابن مسعود، وإبراهيم التَّيْميُّ، وعمرو بن قيس، وابن جُرَيْج، وغيرهم: أرجأهم إلى وقت السَّحر (١) . قال ابن جرير: حدَّثني أبو السَّائب، حدَّثنا ابنُ إدريس، سمعتُ عبدَ الرحمن بن إسحاق يذكرُ عن مُحارب بن دِثَار، قال: كان عمٌّ لي (٢) يأتي المسجدَ، فسمعَ إنسانًا يقول: اللهم دعوتني فأجبتُ، وأمرتني فأطعتُ، وهذا السَّحرُ فاغفرْ لي. قال: فاستمعَ الصوتَ فإذا هو من دار عبد الله بن مسعود، فسألَ عبدَ الله عن ذلك، فقال: إنَّ يعقوبَ أخَّرَ بنيه إلى السَّحر بقوله ﴿سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي﴾ (٣) . وقد قال الله تعالى: ﴿وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ﴾ [آل عمران: ١٧] . وثبت في الصحيح عن رسول الله ﷺ قال: "ينزل ربُّنا كل ليلةٍ إلى سماء الدنيا، فيقول: هل من تائب فأتوب عليه؟ هل من سائل فأعطيه؟ هل من مستغفر فأغفر له" (٤) . وقد وردَ في حديثٍ أنَّ يعقوبَ أرجأ بنيه إلى ليلة الجمعة. قال ابن جرير: حدَّثني المثنَّى، حدَّثنا سليمان بن عبد الرحمن أبو أيوب الدمشقي، حدَّثنا الوليد، أنبأنا ابن جُرَيْج، عن عطاء وعكرمة، عن ابن عباس، عن رسول الله ﷺ : ﴿سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي﴾ يقولُ: "حتى تأتيَ ليلةُ الجمعة، وهو قول أخي يعقوب لبنيه" (٥) . وهذا غريب من هذا الوجه. وفي رفعه نظر، والأشبه أن يكون موقوفًا على ابن عباس (رضي الله عنه) . ﴿فَلَمَّا دَخَلُوا عَلَى يُوسُفَ آوَى إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاءَ اللَّهُ آمِنِينَ (٩٩) وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَاأَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ (١٠٠) رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ﴾ [يوسف: ٩٩ - ١٠١] . هذا إخبارٌ عن حال اجتماع المتحابِّين بعد الفُرْقة الطويلة التي قيل: إنها ثمانون سنة، وقيل: ثلاث
(١) أخرجه ابن جرير في تفسيره (٧/ ٣٠٠). (٢) كذا في تفسير الطبري (٧/ ٣٠٠) وفي الأصول: عمر، خطأ، ومحارب بن دثار توفي سنة ١١٦ هـ، وروى عن جابر وابن عمر. انظر سير أعلام النبلاء (٥/ ٢١٧) وتهذيب التهذيب (١٠/ ٤٩). (٣) أخرجه ابن جرير في التفسير (٧/ ٣٠٠). (٤) أخرجه البخاري (١١٤٥) في التهجد، ومسلم (٧٥٨) في صلاة المسافرين وقصرها. (٥) أخرجه ابن جرير (٧/ ٣٠٠).

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