Al-Bidayah wa an-NihayahIbn Kathir

down his beard, and he turned his face away from her.

After that, no one stepped forward to kill him until Shamir ibn Dhi al-Jawshan shouted, “Shame on you! What are you waiting for with this man? Kill him—may your mothers be bereaved of you!” The men then charged al-Husayn from every side. Zuraʿah ibn Sharik al-Tamimi struck him on his left shoulder, and another blow landed on his upper back; then they withdrew from him while he staggered and fell.

Sanan ibn Anas (1) al-Nakhaʿi came up, thrust his spear into him so that he collapsed, dismounted, slit his throat, and severed his head, after which he handed the head to Khawli ibn Yazid.

Some say that the one who killed him was Shamir ibn Dhi al-Jawshan. Others say it was a man from Madhhij. Still others claim it was ʿUmar ibn Saʿd ibn Abi Waqqas—but that is unfounded, for ʿUmar was only the commander of the detachment that killed al-Husayn. The first view is the most widely known.

[ʿAbd Allah ibn ʿAmmar said: I saw al-Husayn when they converged upon him; he would charge those on his right until they scattered (2) from around him—and those on his left until they scattered (3) from around him. By Allah, I have never seen a man so outnumbered (4)—his sons and companions already slain—whose heart was steadier and whose courage was keener. By Allah, I never saw the like of him before or after.

He continued: ʿUmar ibn Saʿd drew near al-Husayn, whereupon Zaynab cried out, “O ʿUmar! Will Abū ʿAbd Allah be killed while you merely look on?” He wept and turned his face away from her.

Abū Mikhnaf reported: Ṣaqʿab ibn Zuhayr related to me, from Humayd ibn Muslim, that al-Husayn would charge the men while saying, “Is it my killing that you are urging one another to accomplish (5)? By Allah, after me you will never slay a servant of Allah whose death will bring upon you greater wrath from Allah than mine. By Allah, I hope that Allah will honor me through your humiliation, and then He will take vengeance upon you from where you do not perceive. By Allah, when you have killed me, Allah will set you at each other’s throats and shed your blood, and He will not be pleased with that until He doubles for you the painful punishment.”

He added: Al-Husayn remained like that for a long part of the day; had the people wished to kill him (they would have done so, but each group shielded itself behind the others from bearing his blood, and these wanted those to spare them the burden of killing him) (6) until Shamir ibn Dhi al-Jawshan called out, “What are you waiting for to kill him?” Zuraʿah ibn Sharik al-Tamimi advanced and struck him on the shoulder with his sword; then Sanan ibn Anas ibn ʿAmr al-Nakhaʿi speared him, dismounted, severed his head, and handed it to Khawli (7).]

(1) The manuscripts diverge regarding Sinan ibn Anas; the reading is confirmed in Tarikh al-Tabari (vol. 5, p. 453), Maqatil al-Talibiyyin (p. 79), and Ibn al-Athir (vol. 4, p. 78). (2) “abdhara’u” (disperse); in the printed edition it appears as “andhazaru.” (3) The text enclosed in parentheses does not appear in edition ṭ. (4) al-makthur (one beset by numerous enemies). (5) This wording occurs in a as tuharibūn (you fight one another) and in ṭ as tuhabūn (you love one another); the reading adopted here is that of Tarikh al-Tabari (vol. 5, p. 452). (6) The text enclosed in parentheses is omitted in a. (7) The text enclosed between the two markers is omitted in b.
الدموع على لحيته، وصرف وجهه عنها. ثم جعل لا يُقدم أحد على قتله حتى نادى شَمِر بن ذي الجَوْشن: ويحكم! ماذا تنتظرون بالرجل؟ فاقتُلوه ثكلتْكم أمهاتكم. فحملت الرجال من كل جانب على الحسين، وضربه زُرْعة بن شَريك التميمي على كتفه اليسرى، وضُرب على عاتقه، ثم انصرفوا عنه وهو ينوء ويكبو. ثم جاء إليه سنان بن أنس (١) النَّخَعي، فطعنه بالرمح فوقع، ثم نزل فذبحه وحزَّ رأسه، ثم دفع رأسه إلى خَولي بن يزيد. وقيل: إن الذي قتله شَمِر بن ذي الجَوْشن. وقيل: رجل من مَذْحج. وقيل: عمر بن سعد بن أبي وقاص، وليس بشيء، وإنما كان عمر أمير السريَّة التي قتلت الحسين فقط. والأول أشهر. [وقال عبد اللَّه بن عمّار: رأيت الحسين حين اجتمعوا عليه يحمل على مَن عن يمينه حتى ابذعرُّوا (٢) عنه (وعلى مَن عن شماله حتى ابذعرُّوا عنه) (٣) ، فواللَّه ما رأيت مكثورًا (٤) قطُّ قد قُتل أولاده وأصحابه أربط جأشًا منه ولا أمضى جَنانًا منه. واللَّه ما رأيت قبلَه ولا بعدَه مثلَه. قال: ودنا عمر بن سعد من الحسين، فقالت له زينب: يا عمر! أيُقتل أيو عبد اللَّه وأنت تنظر؟ فبكى وصرف وجهه عنها. وقال أبو مِخْنف: حدّثني الصَّقْعب بن زهير، عن حُميد بن مسلم قال: جعل الحسين يشدُّ على الرجال وهو يقول: أعلى قتلي تَحاثُّون (٥) ؟ أما واللَّه لا تقتلون بعدي عبدًا من عباد اللَّهِ اللَّهُ أسخط عليكم بقتله مني، وايمُ اللَّهِ إني لأرجو أن يكرمني اللَّه بهوانكم ثم ينتقم اللَّه لي منكم من حيث لا تشعرون، أما واللَّه لو قد قتلتموني لقد ألقى اللَّه بأسَكم بينكم، وسفك دماءكم، ثم لا يرضى لكم بذلك حتى يضاعف لكم العذاب الأليم. قال: ولقد مكث طويلًا من النهار ولو شاء الناس أن يقتلوه (لفعلوا، ولكن كان يتقي بعضهم ببعض دمه، ويحب هؤلاء أن يكفيهم هؤلاء مؤنة قتله) (٦) حتى نادى شَمِر بن ذي الجَوْشن: ماذا تنتظرون بقتله؟ فتقدَّم إليه زُرْعة بن شَريك التميمي، فضربه بالسيف على عاتقه، ثم طعنه سنان بن أنس بن عمرو النخعي بالرمح، ثم نزل فاحتزَّ رأسه ودفعه إلى خَولي] (٧) .
(١) اضطربت النسخ في سنان بن أنس وأثبته كما في تاريخ الطبري (٥/ ٤٥٣) ومقاتل الطالبيين (ص ٧٩) وابن الأثير (٤/ ٧٨). (٢) "ابذعروا": تفرقوا. وقعت في المطبوع: أنذعروا. (٣) ما بين قوسين ليس في ط. (٤) "المكثور": مَن كثر عليه أعداءه. (٥) وردت هذه اللفظة في أ: تحاربون، وفي ط: تحابون، وما أثبته من تاريخ الطبري (٥/ ٤٥٢). (٦) ما بين قوسين سقط من أ. (٧) ما بين حاصرتين سقط من ب.

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