Al-Bidayah wa an-NihayahIbn Kathir

I strike at them with the sword—a hacking, cleaving blow,
Never shrinking from them, never slackening. (1)

He and Zuhayr ibn al-Qayn then fought with unrelenting fury. Whenever one of them charged so deeply that he was nearly overwhelmed, the other would rush in and rescue him. They kept this up for a time, until a band of men closed in on al-Ḥurr ibn Yazīd and killed him. Abū Thumamah al-Ṣāʿidī also slew a cousin of his who had long been his enemy. (2)

Al-Husayn next led his companions in the noon Prayer of Fear; once the prayer was finished, the battle flared up again with renewed intensity. (3) The stalwarts among his followers shielded him, while Zuhayr ibn al-Qayn fought fiercely in front of al-Husayn. Some of his companions were struck by arrows until one of them collapsed at al-Husayn’s feet, and Zuhayr began to chant:

I am Zuhayr, the son of al-Qayn;
With this sword I drive you back from Husayn. (4)

He would tap al-Husayn on the shoulder and say:

Advance—rightly guided, yourself a guide!
Today you will meet your grandfather, the Prophet,
Hasan, the Chosen ʿAlī,
The two-winged youth, the valiant champion,
And the Lion of Allah, the ever-living martyr.

Then Kathīr ibn ʿAbd Allāh al-Shaʿbī and Muhājir ibn Aws charged at him and killed him.

Among al-Husayn’s companions was Nāfiʿ ibn Hilāl al-Jamali. He had inscribed his name (5) on the nocks (6) of his arrows, and he loosed these poisoned shafts while proclaiming:

I shoot them with arrows whose nocks bear my mark;
A soul gains nothing through division.
I am al-Jamali; I stand upon the faith of ʿAlī.

He killed twelve of ʿUmar ibn Saʿd’s men, not counting those he wounded. He fought on until both his arms were broken; then they captured him and brought him before ʿUmar ibn Saʿd.

ʿUmar said to him, ‘Woe to you, Nāfiʿ! What drove you to do this to yourself?’

He answered, ‘My Lord knows the purpose I sought’—while blood streamed over him and his beard. He then added, ‘By Allah, I have killed twelve of your soldiers, apart from those whom—’

(1) The term al-maqsal means “the decisive blow,” al-nukul means “relapse” or “cowardice,” and at-tahlil here denotes “flight.” This line was misprinted in the Dār al-Kutub al-ʿIlmiyya edition with an incorrect arrangement that disrupts its meter and sense. See the account with the poem in al-Tabari’s History (vol. 5, pp. 440–441). (2) The phrase “between two sieges” does not appear in manuscript B, which instead reads “until he was killed (may Allah have mercy on him) and his head was brought to Ibn Ziyad,” the pronoun referring to Habib ibn Mazhar. (3) From here a major omission begins in manuscript B; we will indicate it again at its conclusion. (4) In the printed edition it reads “from al-Husayn,” which does not fit the meter. The reading confirmed by manuscript A and al-Tabari’s History (vol. 5, p. 441). (5) This word is missing from the primary sources and has been restored from al-Tabari’s History (vol. 5, p. 441) and Ibn al-Athir (vol. 4, p. 71). (6) Al-fawq of an arrow is its nock (the notch that holds the bowstring); the plural forms are afwaq and fawuq.
أَضرِبُهمْ بالسَّيف ضَرْبًا مِقْصَلا … لا ناكلًا عنهُمْ ولا مُهَلِّلا (١) ثم قاتل هو وزهير بن القَيْن قتالًا شديدًا، فكان إذا شدَّ أحدهما حتى استلحم شدَّ الآخر حتى يخلصَه، فعلا ذلك ساعة، ثم إن رجالًا شدُّوا على الحرِّ بن يزيد فقتلوه، وقتل أبو ثمامة الصائدي ابنَ عمٍّ له كان عدوًا له] (٢) . ثم صلَّى الحسين باصحابه الظهر صلاة الخوف، ثم اقتتلوا بعدها قتالًا شديدًا [ (٣) ودافع عن الحسين صناديد أصحابه. وقاتل زهير بن القَيْن بين يدي الحسين قتالًا شديدًا، ورمي بعض أصحابه بالنبل حتى سقط بين يدي الحسين، وجعل زهير يرتجز ويقول: أنا زهيرٌ وأنا ابنُ القَيْنِ … أَذودُكمْ بالسَّيف عن حُسَين (٤) قال: وأخذ يضرب على منكب الحسين ويقول: أَقدِمْ هُدِيتَ هاديًا مَهْدِيَّا … فاليومَ تلْقي جدَّكَ النَّبيَّا وحَسَنًا والمُرْتضى عليَّا … وذا الجَنَاحَيْنِ الفَتَى الكَمِيَّا وأسَدَ اللَّهِ الشَّهيدَ الحَيَّا قال: فشدَّ عليه كثير بن عبد اللَّه الشَّعبي ومُهاجر بن أوس فقتلاه. قال: وكان من أصحاب الحسين نافع بن هلال الجمَلي، وكان قد كتب اسمه (٥) على فُوق (٦) نبله، فجعل يرمي بها مسمومة وهو يقول: أَرمي بها مُعَلِّمًا أَفْواقها … والنفسُ لا ينفعُها شِقَاقُها أنا الجَملي، أنا على دين علي. فقَتل اثني عشر من أصحاب عمر بن سعد سوى من جَرح، ثم ضرب حتى كُسرت عضداه، ثم أسروه فأتوا به عمر بن سعد، فقال له: ويحك يا نافع! ما حملك على ما صنعتَ بنفسك؟ فقال: إن ربي يعلم ما أردت -والدماء تسيل عليه وعلى لحيته- ثم قال: واللَّه لقد قتلتُ من جندكم اثني عشر سوى من
(١) "المقصل": القاطع. "النكول": النكوص والجبن. التهليل -هنا- الفرار. وقد صُف هذا البيت في طبعة دار الكتب العلمية صفًا خاطئًا مما أخل بوزنه ومعناه. وانظر الخبر مع الشعر في تاريخ الطبري (٥/ ٤٤٠ - ٤٤١). (٢) ما بين حاصرتين لم يرد في النسخة ب، وفيها بدلًا عنه: حتى قتل (رحمه الله) ، وحمل رأسه إلى ابن زياد، والضمير في ذلك يرجع إلى حبيب بن مظهر. (٣) من هنا يبدأ سقط كبير في النسخة ب سنشير إليه عند نهايته. (٤) في المطبوع: عن الحسين. ولا يستقيم به الوزن. والمثبت من أ وتاريخ الطبري (٥/ ٤٤١). (٥) سقطت هذه اللفظة من الأصول، واستدركتها من تاريخ الطبري (٥/ ٤٤١) وابن الأثير (٤/ ٧١). (٦) الفُوق من السهم: موضع الوتر، والجمع: أفواق وفُوَق.

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