Al-Bidayah wa an-NihayahIbn Kathir

But a river lay between them; the horse veered, tearing off his foot, shin, and thigh, while the rest of his body remained hanging from the stirrup. (1)

Muslim ibn ʿAwsajah rushed at him and struck, severing his right leg. The horse bolted, and every stone it passed smashed against his head until he died.

Abu Mikhnaf relates—on the authority of Abu Janab—that there was among us a man called ʿAbd Allah ibn ʿUmayr (2) of the Banu ʿUlaym. He had settled in Kufah and built a house beside the Jaʿd well of Hamdan, and he was married to a woman from Namir ibn Qasit. When he saw the people preparing to march out against al-Husayn, he said, ‘By Allah, I have always been eager to fight the idolaters, and I hope that my striving alongside the grandson of Allah’s Messenger ﷺ against these men will be better than fighting the unbelievers and lighter to earn a reward with Allah.’

He went in to his wife and told her what he intended. She said, ‘You have done well; may Allah, through you, guide affairs to their best end. Do it, and take me with you.’ So he set out with her by night until they reached al-Husayn.

The narrator then recounted ʿUmar ibn Saʿd’s shooting of the first arrow, the killing of Yasar, the freedman of Ziyad, and Salim, the freedman of Ibn Ziyad, and that ʿAbd Allah ibn ʿUmayr sought permission from al-Husayn to confront them. Al-Husayn looked at him and saw a dark-complexioned, tall man, thick-armed and broad-shouldered. Al-Husayn said, ‘I reckon him a slayer of equals. Go out if you wish.’ So he went.

They asked him, ‘Who are you?’ He gave his lineage. They replied, ‘We do not know you.’

He retorted, ‘You sons of an unchaste woman! Do you imagine that anyone is reluctant to duel with you? Is there anyone who comes out to face you (3) who is not better than you both?’ He then charged at Yasar and felled him as swiftly as yesterday had passed. While he was still occupied with him, Salim, the freedman of Ibn Ziyad, closed in. A voice cried, ‘The slave is upon you!’ He did not notice until Salim reached him and struck his left hand, severing his fingers. Then the Kalbi turned on him and killed him. (4)

Advancing, he chanted:

If you deny me, I am the son of Kalb;
Enough for me is my household in ʿUlaym, enough indeed.
I am a man of mettle (5) and sinew,
Never a coward when calamity falls.
I pledge to you, O mother of Wahb,
That I shall thrust and strike them boldly—
The blows of a youth who believes in the Lord.

Umm Wahb then seized a tent-pole and came toward her husband, saying, ‘May my father and mother be ransomed for you! Fight in defence of the pure offspring…’

(1) The text enclosed in double circles is omitted in manuscript B, as is also the case in Ibn al-Athīr’s al-Kāmil (vol. 4, p. 66). (2) In the printed edition it is altered to “Namir.” (3) The portion in parentheses is missing from the printed text; it appears in manuscript A and in a similar reading in al-Ṭabarī’s History. (4) In manuscript A and the printed edition it reads ‘ala,’ which makes no sense in context. The correction follows al-Ṭabarī and Ibn al-Athīr, and al-Kalbī here refers to ‘Abd Allāh ibn ‘Umayr himself. (5) The printed edition reads dhū marwā’ah, which does not fit the meter. Manuscript A and al-Ṭabarī’s History give mirrah (strength), as in the Qur’anic phrase dhū mirrah(in) fa-istawā.
وبينه وبينه نهر، فحالت به الفرس، فانقطعت قدمه وساقه وفخذه، وبقي جانبه الآخر متعلقًا بالركاب] (١) وشدَّ عليه مسلم بن عَوْسجة فضربه فأطار رجله اليمنى، وغارت به فرسه فلم يبقَ حجرٌ يمر به إلّا ضربه في رأسه حتى مات. [وروى أبو مخنف، عن أبي جَناب قال: كان منّا رجل يُدعى عبد اللَّه بن عُمَير (٢) من بني عُلَيم، كان قد نزل الكوفة واتخذ دارًا عند بئر الجَعْد من هَمْدان، وكانت معه امرأة له عن النَّمِر بن قاسط، فرأى النَّاسَ يتهيؤون للخروج إلى قتال الحسين، فقال: واللَّه لقد كنت على قتال أهل الشرك حريصًا، وإني لأرجو أن يكون جهادي مع ابن بنت رسول اللَّه ﷺ لهؤلاء أفضل من جهاد المشركين، وأيسر ثوابًا عند اللَّه. فدخل إلى امرأته، فأخبرها بما هو عازم عليه، فقالت: أصبت، أصاب اللَّه بك أرشد أمورك، افعل وأَخرجني معك. قال: فخرج بها ليلًا حتى أتى الحسين، ثم ذكر قصة رمي عمر بن سعد بالسَّهم، وقصة قتلة يسار مولى زياد، وسالم مولى ابن زياد، وأن عبد اللَّه بن عُمير استأذن الحسين في الخروج إليهما، فنظر إليه الحسين، فرأى رجلًا آدم طويلًا شديد الساعدين بعيد ما بين المنكبين، فقال الحسين: إني لأحسبه للأقران قتَّالًا. اخرج إن شئت، فخرج، فقالا له: من أنت؟ فانتسب لهما، فقالا: لا نعرفك (فقال لهما: يا أولاد الزانية! أو بكم رغبة عن مبارزة أحد من الناس، وهل يخرج إليكما أحد) (٣) إِلَّا وهو خير منكما؟! ثم شدَّ على يسار فكان كأمسِ الذاهب، فإنه لمشتغل به إذ حمل عليه سالم مولى ابن زياد، فصاح به صائح: قد رَهَقك العبد. قال: فلم ينتبه حتى غشيه فضربه على يده اليسرى فأطار أصابعه، ثم مال عليه (٤) الكلبي حتّى قتله، وأقبل يرتجز ويقول: إِنْ تُنْكراني فأنا ابنُ كَلْبِ … حَسْبيَ بَيْتي في عُلَيمٍ حَسْبي إنِّي إمرؤٌ ذو مِرَّةٍ (٥) وعَصْبِ … ولستُ بالخوَّار عندَ الكَرْب إنِّي زعيمٌ لكِ أُمَّ وهبِ … بالطَّعنِ فيهمْ مُقدِمًا والضَّرْب ضَرْب غلامٍ مُؤْمنٍ بالرَّبِّ فأخذت أمُّ وهب عمودًا ثم أقبلت نحو زوجها تقول له: فدأك أبي وأمي، قاتِل دون الطيِّبين ذريَّة
(١) ما بين حاصرتين سقط من ب. وكذلك الكامل لابن الأثير (٤/ ٦٦). (٢) تحرف في المطبوع إلى: نمير. (٣) ما بين قوسين سقط من المطبوع، وهو في أ وقريب منه في تاريخ الطبري. (٤) في أ، ط: على ولا يصح بها المعنى. والتصويب من تاريخ الطبري وابن الأثير، فالكلبي: هو عبد اللَّه بن عمير نفسه. (٥) فى المطبوع: ذو مروءة ولا يستقيم به الوزن. والمثبت من أ وتاريخ الطبري. والمِرّة: القوة، ومنه قوله تعالى ﴿ذُو مِرَّةٍ فَاسْتَوَى﴾.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies