Al-Bidayah wa an-NihayahIbn Kathir

he said to them, “Will you really not accept what these people are offering you? By Allah, even had the Turks or the Daylamites made this request of you, it would not be lawful for you to turn them away!” Yet they insisted that only Ibn Ziyād’s judgment would suffice. At that, al-Ḥurr struck his horse on the face and galloped over to al-Ḥusayn and his followers. They assumed he had come to fight them, but when he drew near he reversed his shield and gave them greetings of peace. He then wheeled against Ibn Ziyād’s men, killed two of them, and was himself killed—may Allah have mercy on him. (1)

It is also related that Zuhayr ibn al-Qayn al-Bajalī met al-Ḥusayn while performing the pilgrimage and subsequently accompanied him. Ibn Abī Makhramah al-Murādī came out against al-Ḥusayn, together with two other men—ʿAmr ibn al-Ḥajjāj and Maʿn al-Sulamī. (2) [al-Ḥuṣayn remarked: I saw the two of them. He added:] (3)

Al-Ḥusayn continued to address the delegation Ibn Ziyād had sent against him [and I was watching him] (4) while he wore a striped woolen cloak. When he finished speaking, he turned away, whereupon a man from Banū Tamīm named ʿAmr al-Ṭuhawī shot him with an arrow between his shoulders; I could see the arrow hanging from his cloak. After they rejected his proposal, he went back to his battle line—about one hundred men as I looked on: five were direct descendants of ʿAlī, sixteen were from Banū Hāshim, one man from Banū Sulaym was their ally, another from Banū Kinānah was likewise allied with them, and there was also a cousin of Ibn Ziyād among them.

Al-Ḥuṣayn further said: Saʿd ibn ʿUbaydah told me, “We were standing ankle-deep in the water with ʿUmar ibn Saʿd when a man approached, spoke to him in private, and said, ‘Ibn Ziyād has sent Juwayriyah ibn Badr al-Tamīmī to you, ordering that, if you do not fight these people, he is to strike off your head.’ Immediately ʿUmar leapt onto his horse, called for his armor, donned it while still mounted, rallied the men, advanced against al-Ḥusayn, and battle was joined.

“Al-Ḥusayn’s head was then brought to Ibn Ziyād and set before him. He prodded its nose with his staff, saying, ‘Abū ʿAbd Allah’s hair has already begun to gray.’ (5)

“The women—his wives, daughters, and other family members—were also brought in. The best thing Ibn Ziyād did for them was to order that they be lodged in a separate house, provide them with a daily allowance, and grant them funds for sustenance and clothing.

“Two boys, sons of ʿAbd Allah ibn Jaʿfar—or perhaps sons of Ibn Abī Jaʿfar—slipped away to a man of the Ṭayyʾ tribe, seeking his protection. He slew them both, brought their heads, and laid them before Ibn Ziyād. Ibn Ziyād contemplated having him executed and ordered that his house be demolished. (6)

“A client of Muʿāwiyah ibn Abī Sufyān told me: When al-Ḥusayn’s head was brought before Yazid and set down in front of him, I saw him weep and say, ‘Had any bond of kinship existed between him and Ibn Ziyād, he would never have treated him in this manner.’ ” (7)

(1) Al-Tabari, History, vol. 5, p. 392. (2) In al-Tabari, History, vol. 5, p. 392, the reading is baḥriyya. (3) The phrase mā bayna al-ḥāsiratayn (what lies between the two sieges) is absent from manuscript Ṭ; we supplied it from manuscript M. It also appears in al-Tabari, History (vol. 5, p. 392). (4) The phrase mā bayna al-ḥāsiratayn (what lies between the two sieges) occurs in manuscript M and is likewise found in al-Tabari, History. (5) “shamaṭ” means “to age” or “to grow old.” (6) Al-Tabari, History, vol. 5, p. 393. (7) Same source.
لهم: ألا تقبلون من هؤلاء ما يَعرضون عليكم؟! واللَّه لو سألتْكم هذا الترك والدَّيلم ما حلَّ لكم أن تردُّوهم. فأبَوْا إلّا حكم ابن زياد، فضرب الحرُّ وجه فرسه وانطلق إلى الحسين وأصحابه، فظنُّوا أنه جاء ليقاتلهم، فلمّا دنا منهم قلب ترسه وسلَّم عليهم، ثم كرَّ على أصحاب ابن زياد فقتل منهم رجلين، ثم قُتل (رحمه الله) (١) . وذكر أن زهير بن القَيْن البَجَلي لقي الحسين وكان حاجًّا، فأقبل معه، وخرج إليه ابن أبي مخرمة (٢) المرادي ورجلان آخران -وهما عمرو بن الحجَّاج ومعن السُّلمي- [قال الحُصين: وقد رأيتهما. قال: ] (٣) وأقبل الحسين يكلّم من بعث إليه ابن زياد [وإني لأنظر إليه] (٤) وعليه جبَّة من برود، فلمّا كلَّمهم انصرف، فرماه رجل من بني تميم يقال له عَمْرو الطُّهَوي بسهم بين كتفيه، فإني لأنظر إلى السهم بين كتفيه متعلِّقًا بجبَّته، فلما أبَوْا عليه رجع إلى مصافِّه، وإني لأنظر إليهم وهم قريب من مئة رجل، فيهم لصُلب علي خمسة، ومن بني هاشم ستة عشر، ورجل من بني سُليم حليف لهم، ورجل من بني كنانة حليف لهم، وابن عم ابن زياد. وقال حُصين: وحدّثني سعد بن عبيدة قال: إنا لمستنقعون في الماء مع عمر بن سعد، إذ أتاه رجل فسارَّه فقال له: قد بعث إليك ابن زياد جُوَيرية بن بدر التميمي، وأمره إن لم تقاتل القوم أن يضرب عنقك. قال: فوثب إلى فرسه فركبها، ثم دعا بسلاحه فلبسه، وإنه لعلى فرسه، ونهض بالناس إليهم فقاتَلوهم، فجيء برأس الحسين إلى ابن زياد، فوضع بين يديه، فجعل يقول بقضيبه في أنفه ويقول: إن أبا عبد اللَّه كان قد شَمِط (٥) . قال: وجيء بنسائه وبناته وأهله، وكان أحسن شيء صنَعَه أن أمر لهم بمنزل في مكان معتزل، وأجرى عليهم رزقًا، وأمر لهم بنفقة وكسوة. قال: وانطلق غلامان منهم من أولاد عبد اللَّه بن جعفر -أو ابن أبي جعفر- فأتيا رجلًا من طيئٍ، فلجأ إليه يستجيران به، فضرب أعناقهما وجاء برأسَيْهما حتى وضعهما بين يدي ابن زياد. قال: فهمَّ ابن زياد بضرب عنقه، وأمر بداره فهُدمت (٦) . قال: وحدّثني مولى لمعاوية بن أبي سفيان قال: لما أُتي يزيدُ برأس الحسين فوضع بين يديه، رأيته يبكي ويقول: لو كان بينه وبينه رحِمٌ ما فعل هذا - يعني ابن زياد (٧) .
(١) تاريخ الطبري (٥/ ٣٩٢). (٢) في تاريخ الطبري (٥/ ٣٩٢) بحرية. (٣) ما بين الحاصرتين ليس في ط، واستدركناه من م، وهو في تاريخ الطبري أيضًا (٥/ ٣٩٢). (٤) ما بين الحاصرتين من م، وهو أيضًا في تاريخ الطبري. (٥) "شمط": شاخ وكبر. (٦) تاريخ الطبري (٥/ ٣٩٣). (٧) المصدر السابق.

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