Al-Bidayah wa an-NihayahIbn Kathir

Abu Saʿīd al-Khudrī said, “Al-Ḥusayn insisted on setting out, and I told him, ‘Fear Allah with regard to your own soul, stay in your house, and do not rise up against your imām.’

Abu Wāqid al-Laythī said, “News reached me that Ḥusayn ibn ʿAlī had departed, so I caught up with him at Malal⦗1⦘ and adjured him by Allah not to go. He was leaving for no justifiable purpose; he was only going out to get himself killed. He answered, ‘I will not turn back.’

Jābir ibn ʿAbd Allāh said, “I spoke with Ḥusayn and said, ‘Fear Allah and do not pit the people against one another; by Allah, you have never approved the results of what you (all) have previously done.’ Yet he would not heed me.

Saʿīd ibn al-Musayyib remarked, ‘Had Ḥusayn not gone forth, it would have been better for him.’

Abu Salamah ibn ʿAbd al-Raḥmān said, ‘Ḥusayn ought to have known the people of Iraq and refrained from going to them, but Ibn al-Zubayr encouraged him.’

Al-Miswar ibn Makhramah wrote to him, ‘Beware of being deceived by the letters of the Iraqis and by Ibn al-Zubayr’s claim, “Join them, for they will support you.”⦗2⦘ Do not leave the Sacred Precinct; if they truly need you, they will beat the flanks of their camels to reach you, and then you may set out endowed with strength and equipment.’ Ḥusayn thanked him and said, ‘I shall seek Allah’s guidance in the matter.’

ʿAmrah bint ʿAbd al-Raḥmān also wrote to him, magnifying the gravity of what he intended, enjoining obedience and adherence to the community. She warned that if he refused, he would only be driven to his death, and she said, ‘I bear witness that I heard ʿĀʾishah say she heard the Messenger of Allah ﷺ declare, “Al-Ḥusayn will be killed in the land of Bābil.”’ When he read her letter he said, ‘Then my death is inevitable,’ and he continued on his way.⦗3⦘

Abu Bakr ibn ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām came to him and said, ‘Cousin! You have seen what the people of Iraq did to your father and your brother, yet you wish to go to them. They are slaves of this world: the very man who has promised to aid you will fight you, while the one to whom you are dearer than his supporters will abandon you. I remind you by Allah with regard to your own life.’ He replied, ‘May Allah reward you, cousin. Whatever Allah decrees shall be.’ Abu Bakr said, ‘We belong to Allah and to Him we return; we now place Abū ʿAbd Allāh in Allah’s care.’

ʿAbd Allāh ibn Jaʿfar then sent him a letter warning him about the people of Kūfah⦗4⦘ and beseeching him by Allah not to go to them. Al-Ḥusayn wrote back, ‘I have seen a dream in which I beheld the Messenger of Allah ﷺ commanding me to do something, and I am proceeding to carry it out. I shall not divulge it to anyone until I meet the outcome myself.’

(1) “Millal”: a location between Mecca and Medina. (2) After this, the printed edition reads “And Ibn Abbas said to him,” but it is absent from manuscripts B and M, as well as from Tabaqat Ibn Sa‘d and Tarikh Dimashq (vol.14, p.209) and Tahdhib al-Kamal (vol.6, p.417); therefore, we have not included it. (3) Reported by Ibn Asakir; see its abridged version (vol.7, p.140). (4) The printed edition reads “al-Iraq,” but our text follows manuscript M and Tabaqat Ibn Sa‘d (vol.1, p.447)—its source—and Tahdhib al-Kamal (vol.6, p.418).
وقال أبو سعيد الخدري: غلبني الحسين على الخروج، وقلت له: اتَّقِ اللَّهَ في نفسك، والزَم بيتك، ولا تخرج على إمامك. وقال أبو واقد الليثي: بلغني خروج الحسين بن علي، فأدركته بمَلَل (١) ، فناشدتُه اللَّهَ أن لا يخرج، فإنه يخرج في غير وجه خروج، إنما خرج يقتل نفسه. فقال: لا أَرجع. وقال جابر بن عبد اللَّه: كلَّمت حسينًا فقلت: اتَّقِ اللَّه، ولا تضرب الناس بعضهم ببعض، فواللَّه ما حمدتم ما صنعتم. فعصاني. وقال سعيد بن المسيِّب: لو أنَّ حسينًا لم يخرج لكان خيرًا له. وقال أبو سلمة بن عبد الرحمن: قد كان ينبغي لحسين أن يعرف أهل العراق ولا يخرج إليهم، ولكن شجَّعه على ذلك ابن الزُّبَير. وكتب إليه المِسْور بن مَخْرمة: إياك أن تغترَّ بكتب أهل العراق وبقول ابن الزُّبَير: الْحَقْ بهم فإنهم ناصروك (٢) ، إياك تبرح الحرم، فإنهم إن كانت بهم إليك حاجةٌ فسيضربون إليك آباط الإبل حتى يوافوك فتخرج في قوَّة وعدَّة. فجزاه خيرًا وقال: أَستخير اللَّه في ذلك. وكتبت إليه عَمْرة بنت عبد الرحمن تعظِّم عليه ما يريد أن يصنع، وتأمره بالطاعة ولزوم الجماعة، وتخبره أنه إن لم يفعل إنما يُساق إلى مصرعه وتقول: أشهد لسمعت عائشة تقول: إنها سمعت رسول اللَّه ﷺ يقول: "يُقتلُ الحسينُ بأرضِ بابل" . فلمَّا قرأ كتابها قال: فلا بدَّ لي إذًا من مَصْرعي. ومضى (٣) . وأتاه أبو بكر بن عبد الرحمن بن الحارث بن هشام، فقال له: يا بن عمّ! قد رأيتَ ما صنع أهل العراق بأبيك وأخيك، وأنت تريد أن تسير إليهم، وهم عبيد الدنيا، فيقاتلك مَنْ قد وعدك أن ينصرك، ويخذلك مَنْ أنت أحبُّ إليه ممن ينصره، فأذكِّرك اللَّهَ في نفسك. فقال: جزاك اللَّه -يا بن عم- خيرًا، مهما يقضِ اللَّه من أمر يكُن. فقال أبو بكر: إنا للَّه وإنَّا إليه راجعون، نحتسب أبا عبد اللَّه عند اللَّه. وكتب إليه عبد اللَّه بن جعفر كتابًا يحذِّره أهل الكوفة (٤) ، ويناشدُه اللَّهَ أن يشخص إليهم. فكتب إليه الحسين: إني رأيت رؤيا، ورأيت رسول اللَّه ﷺ أمرني بأمر وأنا ماضٍ له، ولست بمُخبر بها أحدًا حتى أُلاقيَ عملي.
(١) "ملل": موضع بين مكة والمدينة. (٢) بعد هذا في ط: "وقال له ابن عباس"، وليست في ب، م ولا في طبقات ابن سعد وتاريخ دمشق (١٤/ ٢٠٩) وتهذيب الكمال (٦/ ٤١٧)، لذلك لم نثبتها. (٣) أخرجه ابن عساكر، مختصره (٧/ ١٤٠). (٤) في ط: "العراق"، وما هنا من م وطبقات ابن سعد (١/ ٤٤٧) الذي ينقل منه، وتهذيب الكمال (٦/ ٤١٨).

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