Al-Bidayah wa an-NihayahIbn Kathir

Muḥammad ibn Sīrīn and his sister Ḥafṣah transmitted from Anas who said:
“I was in the presence of Ibn Ziyād when the head of al-Ḥusayn was brought in. Ibn Ziyād began poking his nose with a cane and repeating, ‘I have never seen such beauty.’ I said to him, ‘He was among those who most resembled the Messenger of Allah ﷺ.’ (1)

Sufyān said: I asked ʿUbayd Allah ibn Abī Yazīd (2), ‘Did you ever see al-Ḥusayn?’ He replied, ‘Yes. His head and beard were black, save for a few hairs here at the front of his beard. I do not know whether he had dyed it and left that spot untouched out of imitation of the Messenger of Allah ﷺ, or whether that was simply the only place where grey had not appeared.’

Ibn Jurayj said: I heard ʿUmar ibn ʿAṭāʾ say, ‘I saw al-Ḥusayn ibn ʿAlī dyeing his hair with wasmah (3). He was sixty years old at the time, yet his head and beard were intensely black.’

As for the report related through two weak chains in which Fāṭimah asked the Messenger of Allah ﷺ during his final illness to allot something to her two sons and he replied,

‘As for al-Ḥasan, he shall have my dignity and leadership; as for al-Ḥusayn, he shall have my courage and generosity,’

it is unsound, and none of the authors of the reliable collections has recorded it.

Al-Ḥusayn lived for about five years of the Prophet’s ﷺ lifetime and narrated aḥādīth from him. Muslim ibn al-Ḥajjāj (4) said: ‘He actually saw the Prophet ﷺ.’

Ṣāliḥ ibn Aḥmad ibn Ḥanbal reported from his father that he said of al-Ḥasan ibn ʿAlī, ‘He is a trustworthy tābiʿī.’ This is unusual; all the more reason, then, for him to have said of al-Ḥusayn that he was a tābiʿī.

We shall later mention—in the section on al-Ḥusayn’s virtues, after we have concluded the account of his martyrdom (5)—the ways in which the Messenger of Allah ﷺ honored them, showed love for them, and treated them with tenderness.

In short, al-Ḥusayn lived alongside the Messenger of Allah ﷺ, accompanied him until the Prophet passed away pleased with him, though he was still young. Afterward, Abū Bakr honored and esteemed him, as did ʿUmar and ʿUthmān. He kept company with his father, narrated from him, and joined him in all his campaigns—in al-Jamāl and Ṣiffīn. Throughout, he was greatly respected and held in reverence, and he remained in obedience

(1) Recorded by al-Bukhārī (no. 3748) in Al-Faḍāʾil via Jarīr b. Ḥāzim from Muḥammad b. Sīrīn; also by al-Tirmidhī (no. 3778) in al-Manāqib, chapter “Merits of Ḥasan and Ḥusayn,” via al-Naḍr b. Shumayl, on the authority of Hishām b. Ḥassān from Ḥafṣa b. Sīrīn. (2) In al-Uṣūl it is erroneously rendered as Ziyād. The report appears in Mukhtaṣar Tārīkh Dimashq (vol. 7, p. 117) and Siyar Aʿlām al-Nubalāʾ (vol. 3, p. 281). (3) Al-wasmah (with a plain s) is a plant used for dyeing. In manuscripts and printed editions it appears as “bil-washmah.” (4) Al-Kuna wa al-Asmāʾ, p. 465. (5) The character enclosed by the two small circles is the letter m.
وروى محمد بن سِيرين وأختُه حفصة عن أنس قال: كنت عند ابن زياد، فجيء برأس الحسين، فجعل يقول بقضيب في أنفه ويقول: ما رأيتُ مثلَ هذا حُسْنًا، فقلت له: إنه كان من أشبههم برسول اللَّه ﷺ (١) . وقال سفيان: قلت لعبيد اللَّه بن أبي يزيد (٢) : رأيتَ الحسين؟ قال: نعم، أسود الرأس واللحية إلَّا شعرات هاهنا في مقدَّم لحيته، فلا أدري أَخَضَب وترك ذلك المكان تشبُّهًا برسول اللَّه ﷺ أو لم يكن شابَ منه غير ذلك. وقال ابن جُريج: سمعت عمر بن عطاء قال: رأيتُ الحسين بن علي يصبُغُ بالوَسْمة (٣) ، أما هو فكان ابن ستين سنة، وكان رأسُه ولحيتُه شديدَي السَّواد. فأما الحديث الذي رُوي من طريقين ضعيفين، أنَّ فاطمة سألت رسول اللَّه ﷺ في مرض الموت أن ينحل ولَدَيها شيئًا فقال: "أمّا الحسنُ فلَه هَيْبَتي وسُؤْددي، وأمَّا الحسينُ فلَهُ جُرْأتي وجُودي" فليس بصحيح، ولم يخرجه أحد من أصحاب الكتب المعتبرة. وقد أدرك الحسين من حياة النَّبِيّ ﷺ خمس سنين أو نحوها، وروى عنه أحاديث. وقال مسلم بن الحجّاج (٤) : له رؤية من النبي ﷺ . وقد روى صالح بن أحمد بن حنبل عن أبيه أنه قال في الحسن بن علي: تابعي ثقة. وهذا غريب، فلأن يقول في الحسين: إنه تابعي، بطريق الأَولى. وسنذكر ما كان رسول اللَّه ﷺ يكرمهما به، وما كان يُظهر من محبَّتهما والحنوِّ عليهما [في فضائل الحسين إذا فرغنا من ذكر مقتله] (٥) ، والمقصودُ: أن الحسين عاصر رسول اللَّه ﷺ وصحبه إلى أن توفي وهو عنه راض، ولكنه كان صغيرًا. ثم كان الصدِّيق يكرمه ويعظِّمه، وكذلك عمر وعثمان. وصحب أباه وروى عنه، وكان معه في مغازيه كلِّها، في الجمل وصفِّين، وكان معظَّمًا موقَّرًا، ولم يزل في طاعة
(١) أخرجه البخاري رقم (٣٧٤٨) في الفضائل، من طريق جرير بن حازم، عن محمد بن سيرين. وأخرجه الترمذي (٣٧٧٨) في المناقب: باب مناقب الحسن والحسين، من طريق النضر بن شميل، أخبرنا هشام بن حسان، عن حفصة بنت سيرين. (٢) تحرف يزيد في الأصول إلى: زياد. والخبر في مختصر تاريخ دمشق (٧/ ١١٧) وسير أعلام النبلاء (٣/ ٢٨١). (٣) الوسمة -بالسين المهملة- نبت يختضب به. وقد وقعت في أ، ط: بالوشمة. (٤) الكنى والأسماء (٤٦٥). (٥) ما بين الحاصرتين من م.

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