Al-Bidayah wa an-NihayahIbn Kathir

—hadith that are numerous in the two Ṣaḥīḥs and in other Sunan- and Musnad-type collections—and a number of Companions and Successors reported from him.

Abū Bakr ibn Abī al-Dunyā said:
Muʿāwiyah was tall, fair-skinned, and handsome; when he laughed his upper lip would curl back, and he used to apply dye. Muḥammad ibn Yazīd al-Azdī told me, saying: Abū Mushir narrated to us, from Saʿīd ibn ʿAbd al-ʿAzīz, from Abū ʿAbd Rabb, who said: “I saw Muʿāwiyah tinting his beard yellow until it looked like gold.”

Another narrator said: “He was fair, tall, and ajlaḥ (1)—his hairline receded. The hair of his head and beard was white, and he would dye them with henna and katam (a dark dye).”

Late in life he was struck by laqwa (2)—facial paralysis—so he would cover his face and say, “May Allah have mercy on the servant who prays for my recovery, for I have been struck in the best and most visible part of me; and were it not for my fondness for Yazīd, I would have chosen the path of right guidance.”

He was forbearing and dignified, a leader and chief among the people—generous, just, and high-minded.

Al-Madāʾinī related, through Ṣāliḥ ibn Kaysān: One of the insightful Arabs once saw Muʿāwiyah while he was still a child and said, “I think this boy will one day rule his people.” Hind replied, “May I lose him if he rules no one but his own people!”

Al-Shāfiʿī said that Abū Hurayrah reported: “I saw Hind in Mecca; her face was like a piece of the moon, and behind her her buttocks (3) were like a seated man. A child was playing beside her. A man passed by, looked at him, and said, ‘I see a boy who, if he lives, will surely rule his people.’ Hind answered, ‘If he rules only his own people, may Allah cause him to die.’ That child was Muʿāwiyah ibn Abī Sufyān.”

Muḥammad ibn Saʿd said: ʿAlī ibn Muḥammad ibn ʿAbd Allāh ibn Abī Sayf informed us: One day Abū Sufyān looked at Muʿāwiyah while the latter was still a boy and said to Hind, “This son of mine has a large head; he is certainly fit to lead his people.” Hind replied, “His people only?! May I lose him if he does not rule all the Arabs!”

Hind used to carry him when he was small and recite:
“My little son is nobly born and kind,
Beloved among his kin, gentle of mind;
Neither foul-tongued nor base you’ll find,
Not boastful (4) nor importunate, of steadfast kind.
A scion of Ṣakhr, of Fihr’s line—
He never breaks a pledge nor falls behind.” (5)

[The narrator] said: When ʿUmar appointed Yazīd ibn Abī Sufyān to the post he held in Syria, Muʿāwiyah went out to join him. Abū Sufyān said to Hind, “What do you say now that your son has become subordinate to my son?” She replied, “When the horses of the Arabs are thrown into turmoil, you will see where your son stands beside what my son will achieve.”

(1) “al-jalḥ”: the recession of hair at the front of the head. The verb is jalih (with kasra), and the adjective forms are ajlaḥ and jalḥa (Lisan al-’Arab). (2) “al-luqwa”: a facial malady that causes the face to tilt to one side (Lisan al-’Arab). (3) “al-’ajīzah”: the buttocks. (4) “al-taḫrūr”: a type of fabric that is neither leather nor densely woven (Lisan al-’Arab). In manuscripts A and T it has been corrupted to “dujūr,” which disrupts the metrical pattern of the verse. (5) The verses appear in the abridged Tarīkh Ibn ‘Asākir, vol. 24, pp. 402–403, and in Sha‘irāt al-‘Arab, p. 465.
أحاديث كثيرة في الصحيحين وغيرهما من السنن والمسانيد، وروى عنه جماعة من الصحابة والتابعين. قال أبو بكر بن أبي الدنيا: كان معاوية طويلًا أبيض جميلًا، إذا ضحك انقلبت شفتُه العليا، وكان يخضِب. حدثني محمد بن يزيد الأزدي، حدَّثنا أبو مُسْهر، عن سعيد بن عبد العزيز، عن أبي عبد رب قال: رأيت معاوية يصفِّر لحيتَه كأنها الذهب. وقال غيره: كان أبيض، طويلًا، أجلح (١) ، أبيض الرأس واللحية يخضبهما بالحِنَّاء والكَتَم. وقد أصابته لَقْوَة (٢) في آخر عمره، فكان يستُر وجهه ويقول: رحم اللَّه عبدًا دعا لي بالعافية، فقد رُميت في أحسني وما يبدو مني، ولولا هواي في يزيد لأبصرت رشدي. وكان حليمًا وقورًا، رئيسًا سيِّدًا في الناس، كريمًا عادلًا شَهمًا. وقال المدائني: عن صالح بن كَيْسان قال: رأى بعضُ متفرِّسي العرب معاويةَ وهو صغير فقال: إني لأظنُّ هذا الغلام سيسود قومَه، فقالت هند: ثكِلتُه إن كان لا يسود إلَّا قومه. وقال الشافعي: قال أبو هريرة: رأيت هندًا بمكة كأنَّ وجهها فِلْقة قمر، وخلفها من عَجِيزتها (٣) مثل الرجل الجالس، ومعها صبيٌّ يلعب، فمرَّ رجل فنظر إليه فقال: إني لأرى غلامًا إن عاش ليسودنَّ قومه، فقالت هند: إن لم يَسُد إلَّا قومه فأماته اللَّه. وهو معاوية بن أبي سفيان. وقال محمد بن سعد: أنبأنا علي بن محمد بن عبد اللَّه بن أبي سَيْف قال: نظر أبو سفيان يومًا إلى معاوية وهو غلام فقال لهند: إن ابني هذا لعظيم الرأس، وإنه لخَليقٌ أن يسود قومه. فقالت هند: قومه فقط؟! ثكلتُه إن لم يَسُدِ العرب قاطبة. وكانت هند تحمله وهو صغير وتقول: إنَّ بُنيَّ مُعْرِقٌ كريمْ … محبَّبٌ في أهلِه حَليمْ ليس بفحَّاشٍ ولا لئيمْ … ولا بطُخْرُورٍ (٤) ولا سَؤومْ صخر بني فِهْرٍ به زعيمْ … لا يُخلِفُ الظنَّ ولا يَخِيم (٥) قال: فلما ولَّى عمر يزيد بن أبي سفيان ما ولّاه من الشام خرج إليه معاوية فقال أبو سفيان لهند: كيف رأيتِ صار ابنك تابعًا لابني؟ ! فقالت: إن اضطربتْ خيل العرب فستعلم أين يقع ابنُك مما يكون فيه ابني.
(١) "الجلح": ذهاب الشعر من مقدم الرأس. وفعله جَلِحَ - بالكسر. والنعت أجلح وجلحاء (اللسان). (٢) اللقوة: مرض يعرض للوجه فيميله إلى أحد جانبيه (اللسان). (٣) "العجيزة": المؤخرة. (٤) "الطخرور": الرجل لا يكون جلدًا ولا كثيفًا (اللسان). وقد تحرفت هذه اللفظة في (أ) و (ط) إلى: "ضجور" وبهذا لا يستقيم وزن البيت. (٥) الأبيات في تاريخ ابن عساكر مختصره (٢٤/ ٤٠٢ - ٤٠٣) وشاعرات العرب (ص ٤٦٥).

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