Al-Bidayah wa an-NihayahIbn Kathir

ʿUtbah likewise departed with a company of men from Banū ʿAbd Manāf, taking Hind and several of her female relatives with them, and they set out for the land of Yemen. When they drew near the place where the soothsayer lived, they said, “Tomorrow we shall visit him.” On hearing this, Hind’s whole bearing changed: her face fell and she began to weep.

Her father said, “My daughter, I see how distressed you are and how often you weep. I can attribute this only to some offence you have committed, some act you have brought upon yourself. Could you not have told me before the matter spread among the people and word of our journey became public?”

She replied, “By Allah, father, what you see in me is not because of any wrong I have done; I am innocent. The grief and change you notice in me stem from my knowing that you are going to this soothsayer, and he is a human being who may be right or may err. I fear that he may err in my case with something whose shame would cling to me until the end of time (1). Nor do I feel safe lest he brand me with a mark (2) that would remain a lasting reproach among the Arabs.”

Her father said, “Do not be afraid, for I shall test him and examine him before he speaks about you and your affair. [If he fails the test I set for him, I will not allow him to speak regarding you.]” He then slipped away from the party—he was riding a muhr (young colt)—until he was hidden from them behind a small rise, and there he dismounted (3).

He whistled to the colt until its member descended, took a few grains of wheat, inserted them into the colt’s urethra, and bound the opening tightly with a strap. [He whistled again until the member retracted,] after which he returned to the group, who assumed that he had merely gone aside to relieve himself (4).

They then came to the soothsayer. When they arrived, he honoured them and slaughtered an animal for them. ʿUtbah said, “We have come to you concerning a certain matter, but I will not allow you to speak of it until you tell us what I have hidden for you. I have concealed something; look and tell us what it is.”

The soothsayer replied, “Thamara fī kamara” (a fruit inside a sheath) (5).

ʿUtbah said, “I want something clearer than that.” He answered, “Grains of wheat inside the urethra of a young colt.”

ʿUtbah said, “You have spoken the truth. Now consider the matter for which we came: look into the affair of these women.” [He seated the women behind him, with Hind among them, but the soothsayer did not recognise her] (6).

The soothsayer drew near to each woman in turn, tapped her on the shoulder, dismissed her, and said, “Rise.” When he reached Hind, he tapped her shoulder and said, “Rise—chaste and dignified, neither loose-tongued (7) nor unchaste; you shall bear a king who will be called Muʿāwiyah.”

At this al-Fākih leapt up and seized her hand. She snatched her hand from his grip and said, “Keep away from me! By Allah, never will your head and mine share one pillow. By Allah, I shall strive that this child be fathered by someone other than you.” Thereafter Abū Sufyān ibn Ḥarb married her, and she bore him this Muʿāwiyah.

In another narration it is said that her father was the one who made that statement to al-Fākih, and Allah knows best (8).

(1) Omitted in manuscript B. (2) In the printed edition: “maysaman.” (3) Omitted in manuscript B. (4) Omitted in manuscript B. (5) “al-kumra”: the glans penis. (6) Omitted in manuscript B. (7) “ar-rashāʼ”: the hideous women. (8) The full report appears in al-Suyūṭī’s Tarīkh al-Khulafāʼ (pp. 313–314).
وخرج عتبة في جماعة من بني عبد مَناف، وخرجوا بهند ونسوة معها من أقاربهم، وساروا قاصدين بلاد اليمن. فلمّا شارفوا بلاد الكاهن قالوا: غدًا نأتي الكاهن، فلمّا سمعت هند ذلك تنكرت حالها وتغيَّر وجهها وأخذت في البكاء، فقال لها أبوها: يا بنيَّة قد أرى ما بكِ من تنكُّر الحال وكثرة البكاء، وما ذاك أراه عندك إِلَّا لمكروه أحدثتيه وعمل اقترفتيه، فهلّا كان هذا قبل أن يشيع في الناس ويشتهر مسيرنا؟ فقالت: واللَّه يا أبتاه ما هذا الذي تراه مني لمكروه وقع مني، وإني لبريئة، ولكن هذا الذي تراه من الحزن وتغيُّر الحال هو أني أعلم أنكم تأتون هذا الكاهن وهو بشر يخطئ ويصيب [وأخاف أن يخطئ في أمري بشيء، يكون عارُه عليَّ إلى آخر الدهر] (١) ولا آمَنُه أن يَسِمَني بسِيما (٢) تكون عليَّ سبَّة في العرب. فقال لها أبوها: لا تخافي فإني سوف أختبره وأمتحنُه قبل أن يتكلَّم في شأنك وأمرك [فإن أخطأ فيما أَمتحنه به لم أدعه يتكلَّم في أمرك. ثم انفرد عن القوم -وكان راكبًا مُهْرًا- حتى توارى عنهم خلف رابية، فنزل عن فرسه] (٣) ثم صفَّر له حتى أَدلى، ثم أخذ حبّاتٍ من حنطة فأدخلها في إحليل المُهْر، وأَوكى عليها بسير حتى أحكم ربطها [ثم صفَّر له حتى اجتمع إحليلُه، ثم أتى القوم فظنُّوا أنه ذهب ليقضي حاجة] (٤) ثم أتى الكاهن، فلمّا قدموا عليه أكرمهم ونحر لهم. فقال له عُتبة: إنا قد جئناك في أمر، ولكن لا أدعك تتكلَّم فيه حتى تبيِّن لنا ما خبَّأتُ لك، فإني قد خبَّأت لك خَبيئًا فانظر ما هو فأخبرنا به. قال الكاهن: ثَمَرَة في كَمَرَة (٥) ، قال: أريد أَبْيَن من هذا، قال: حبات بُرٍّ في إحليل مُهْر، قال: صدقت، فخذ لما جئناك له، انظر في أمر هؤلاء النسوة. [فأجلس النساء خلفه وهند معهم لا يعرفها] (٦) ثم جعل يدنو من إحداهنَّ فيضرب كتفها ويُبرِّيها ويقول: انهضي. حتى دنا من هند، فضرب كتفها وقال: انهضي حَصَان رَزان، غير رَسْحاء (٧) ولا زانية، ولتلدنَّ مَلِكًا يقال له معاوية. فوثب الفاكِهُ فأخذ بيدها، فنثرت يدها في يده وقالت له: إليك عني، واللَّه لا يجمع رأسي ورأسَك وسادة، واللَّه لأحرصنَّ أن يكون هذا الولد من غيرك. فتزوَّجها أبو سفيان بن حرب، فجاءت منه بمعاوية هذا. وفي رواية: أن أباها هو الذي قال للفاكِه ذلك. واللَّه أعلم (٨) .
(١) سقط من ب. (٢) في ط: ميسمًا. (٣) سقط من ب. (٤) سقط من ب. (٥) "الكمرة": رأس الذكر. (٦) سقط من ب. (٧) "الرسحاء": القبيحة من النساء. (٨) الخبر بطوله في تاريخ الخلفاء للسيوطي (ص ٣١٣ - ٣١٤).

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