Al-Bidayah wa an-NihayahIbn Kathir

He said: When al-Ḥuṭayʾah recited, “What will you say of the nestlings in Dhī Marakh,” ʿUmar began to weep. ʿAmr ibn al-ʿĀṣ remarked, “Neither the green sky that shelters us nor the dusty earth that bears us has ever carried a man more just than one who sheds tears because he has let al-Ḥuṭayʾah go.”

It is further related that ʿUmar wanted to cut out the poet’s tongue so that he could no longer revile people. He seated him on a chair and a razor was brought. The people said, “Commander of the Faithful, he will not do it again.” They signaled to al-Ḥuṭayʾah, “Say: ‘I shall not return.’” He duly said, “I shall not return.” ʿUmar then told him, “Be off!”

When the poet had turned away, ʿUmar called, “Come back, al-Ḥuṭayʾah.” He returned, and ʿUmar said, “I can almost see you sitting with some young man of Quraysh: he will have placed one cushion behind you and spread another in front of you and will say, ‘Al-Ḥuṭayʾah, sing for us,’ whereupon you will burst forth with songs that lampoon people’s honor.”

Aslam narrates: “Afterwards I saw al-Ḥuṭayʾah with ʿUbayd Allah ibn ʿUmar. He had set up a cushion behind him and another in front and said, ‘Al-Ḥuṭayʾah, sing for us.’ The poet began to sing. I said to him, ‘Al-Ḥuṭayʾah! Do you remember the day when ʿUmar warned you as he did?’ He was startled and replied, ‘May Allah have mercy on that man! Had he been alive, we would never be doing this.’ I then said to ʿUbayd Allah, ‘I heard your father say such-and-such; you are that very man.’”

Al-Zubayr said: Muḥammad ibn al-Ḍaḥḥāk related to me from his father that ʿUmar said to al-Ḥuṭayʾah, “Give up composing poetry.” The poet answered, “I cannot.” ʿUmar asked, “Why not?” He replied, “It is the food of my dependents and the remedy of my tongue.” ʿUmar said, “Then give up excessive praise.” The poet asked, “And what is that, O Commander of the Faithful?” ʿUmar replied, “You say, ‘The sons of So-and-so are better than the sons of So-and-so.’ Praise, but do not set one clan above another.” The poet responded, “Commander of the Faithful, you are a better poet than I.”

Among his fine and celebrated panegyrics are these verses:
“Spare them, by your father’s life, your blame—
Or else fill the place they have filled!
They are a people who, when they build, build well;
When they pledge, they fulfill; when they bind, they bind fast.
If blessing comes to them, they repay it;
And when they bestow a favor, they neither taint it nor begrudge it.” (2)

They also report that when al-Ḥuṭayʾah was on his deathbed he was told, “Make a bequest.” He said, “I counsel you to look after poetry.” Then he recited:
“Poetry is a lofty, lengthy ladder;
If one unversed in it tries to climb,
His foot slips and he falls to the depths.
Poetry cannot be mastered by one who wrongs it—
He wishes to give it clear Arabic form, but only corrupts it.” (3)

Abu’l-Faraj Ibn al-Jawzi states in al-Muntaẓam that al-Ḥuṭayʾah died in this year. In the same entry he also records the death of ʿAbd Allah ibn ʿĀmir ibn Kurayz, though we have already mentioned him under the previous year.

(1) “al-numraqah”: the small cushion. (2) Diwan al-Hutay’ah (p. 140). (3) Diwan al-Hutay’ah (p. 356) in a witty literary testament.
قال: فلما قال الحُطيئة: ماذا تقول لأفراخ بذي مرخ، بكى عمر، فقال عمرو بن العاص: ما أظلَّت الخضراء ولا أقلَّت الغبراء أعدل من رجل يبكي على تركه الحُطيئة. ثم ذكر أنه أراد قطع لسان الحُطَيئة لئلّا يهجو به الناس، فأجلسه على كرسي وجيء بالموسى، فقال الناس: لا يعود يا أمير المؤمنين، وأشاروا إليه قل: لا أعود، فقال له عمر: النَّجاء، فلمّا ولَى قال له عمر: ارجع يا حُطيئة، فرجع، فقال له: كأني بك عند شاب من قريش قد كسَر لك نُمْرُقَة (١) وبسَط لك أخرى وقال: يا حُطيئة غنِّنا، فاندفعتَ تغنِّيه بأعراض الناس. قال أسلم: فرأيت الحُطيئة بعد ذلك عند عبيد اللَّه بن عمر وقد كسَر له نُمْرُقَة وسسط له أخرى وقال: يا حُطيئة غنِّنا، فاندفع حُطيئة يغني، فقلت له: يا حُطيئة! أتذكر يوم عمر حين قال لك ما قال؟ ففزع وقال: رحم اللَّه ذلك المرء، لو كان حيًّا ما فعلنا هذا، فقلت لعبيد اللَّه: إني سمعت أباك يقول كذا وكذا فكنتَ أنت ذلك الرجل. وقال الزبير: حدَّثني محمد بن الضحّاك عن أبيه قال: قال عمر للحُطيئة: دع قول الشعر، قال: لا أستطيع، قال: لمَ؟ قال: هو مَأْكلة عيالي وعلَّة لساني، قال: فدع المِدْحة المُجْحفة، قال: وما هي يا أمير المؤمنين؟ قال: تقول: بنو فلان أفضل من بني فلان، امدح ولا تفضِّل، فقال: أنت أشعر مني يا أمير المؤمنين. ومن مديحه الجيِّد المشهور قوله: أَقِلُّوا علَيهِمْ لا أَبا لأَبيكُمُ … من اللَّوْم أو سَدُّوا المكانَ الذي سَدُّوا أولئِكَ قومٌ إنْ بَنَوا أحسَنُوا البُنا … وإنْ عاهَدُوا أَوْفَوْا وإنْ عقَدُوا شَدُّوا وإنْ كانتِ النَّعماءُ فيهم جَزَوْا بها … وإنْ أنعَمُوا لا كَدَّرُوها ولاكَدُّوا (٢) قالوا: ولما احتُضر الحُطيئة قيل له: أَوصِ، قال: أُوصيكم بالشعر، ثم قال: الشِّعر صَعْبٌ وطويلٌ سُلَّمُهْ … إذا ارتَقى فيهِ الذي لا يَعْلَمُهْ زَلَّتْ بهِ إلى الحَضِيض قَدَمُهْ … والشِّعر لا يَسْطِيعُهُ مَنْ يَظْلِمُهْ يُريدُ أنْ يُعْرِبَهُ فيُعْجِمُه (٣) قال أبو الفرج ابن الجوزي في "المنتظم" : توفي الحطيئة في هذه السنة. وذكر أيضًا فيها وفاة عبد اللَّه بن عامر بن كُريز، وقد تقدَّم في التي قبلها.
(١) "النمرقة": الوسادة الصغيرة. (٢) ديوان الحطيئة (ص ١٤٠). (٣) ديوان الحطيئة (ص ٣٥٦) ضمن وصية أدبية ظريفة.

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