Al-Bidayah wa an-NihayahIbn Kathir

ʿUbayd Allah said to him, “By Allah, I see you are a vile poet!” Yet he soon became reconciled with him and restored the stipend he had previously withheld (1).

Abu Maʿshar and al-Waqidi state: In this same year the people’s pilgrimage was led by ʿUthman ibn Muhammad ibn Abi Sufyan. The deputy governor of Madinah was al-Walid ibn ʿUtbah ibn Abi Sufyan; over Kufah was al-Nuʿman ibn Bashir, with Shurayh as its judge; over Basrah was ʿUbayd Allah ibn Ziyad [and its judge was Hisham ibn Hubayrah] (2). Sijistan was governed by ʿAbbad ibn Ziyad, and Kerman by Sharik ibn al-Aʿwar al-Harithi, appointed by ʿUbayd Allah ibn Ziyad.

Those who died in this year among the notable figures

Ibn al-Jawzi says: In this year Usamah ibn Zayd died, though the sounder view is that his death occurred earlier, as noted above (3).

Al-Ḥuṭayʾah the poet (4)—his given name was Jarwal [ibn Aws] (5) ibn Malik ibn Juʿayyah ibn Makhzum ibn Malik ibn Quṭayʿah ibn ʿAbs (6), Abu Mulaykah (7)—was nicknamed al-Ḥuṭayʾah on account of his short stature. He lived through the pre-Islamic era and embraced Islam during the caliphate of al-Ṣiddiq. He was so fond of invective that it is said he satirized his father and mother, his maternal and paternal uncles, himself, and even his own wife (8).

Among what he said about his mother:
“Step aside—sit far away from me;
may Allah grant the worlds relief from you!
A sieve you are whenever a secret is entrusted,
yet a brazier aflame against those who speak aloud.
May Allah requite you with the worst lot for an old crone
and visit you with the disobedience of sons.” (9)

And he said about his father, his uncle, and his mother’s brother:

(1) The full account is also found in Ibn al-Athir’s al-Kāmil (vol. 3, pp. 522–525); it likewise appears in al-Aghānī (vol. 18, p. 256ff.), in Ash-Shi‘r wa Ash-Shu‘arā’ (vol. 1, pp. 360–364), and in Lisān al-‘Arab under the root ʿads. (2) The text between the two ḥaṣiratayn markers was omitted in edition Ṭ. (3) The biographical entry appears in Wafayāt under the year 54 AH. (4) Introduction to his Dīwān (ed. Nu‘mān Amīn Ṭāh); Tabaqāt Ibn Salām (vol. 1, p. 110); al-Mu‘ammarūn wa’l-Waṣāyā (p. 134); Ash-Shi‘r wa Ash-Shu‘arā’ (vol. 1, p. 322); al-Ma‘ārif (p. 594); al-Ishtiqāq (p. 279); al-ʿAqd al-Farīd (vol. 1, p. 283); al-Aghānī (vol. 2, p. 157); Risālat al-Ghufrān (p. 307); Asad al-Ghābah (vol. 2, p. 32); Mukhtaṣar Tārīkh Dimashq (vol. 6, p. 20); Fawāt al-Wafayāt (vol. 1, p. 276); Khizānat al-Adab (vol. 1, p. 409). (5) Not found in the principal sources; it has been supplemented from the poet’s biographical entries. (6) In editions A and Ṭ it is corrupted to ‘Īsā. (7) In A and Ṭ it reads “bin,” which is incorrect; al-Ḥuṭayʾah’s proper kunya is Abū Mulaykah, derived from his daughter. (8) i.e., his wife. (9) Dīwān al-Ḥuṭayʾah (p. 277).
فقال له عبيد اللَّه: أراك واللَّهِ شاعر سَوْء، ثم رضي عنه، وأعاد إليه ما كان منعه من العطاء (١) . قال أبو معشر والواقدي: وحجَّ بالناس في هذه السنة عثمان بن محمد بن أبي سفيان. وكان نائب المدينة الوليد بن عُتبة بن أبي سفيان، وعلى الكوفة النُّعمان بن بَشير وقاضيها شُريح، وعلى البصرة عبيد اللَّه بن زياد [وقاضيها هشام بن هُبيرة] (٢) وعلى سِجسْتان عبّاد بن زياد، وعلى كَرْمان شَريك بن الأعور الحارثي، من قِبَل عبيد اللَّه بن زياد. [ذكر من توفي في هذه السنة من الأعيان] قال ابن الجوزي: توفي فيها أسامة بن زيد، والصحيح قبلها كما تقدم (٣) . الحُطَيئةُ الشاعر (٤) : واسمه: جَرْول [بن أوس] (٥) بن مالك بن جُؤَيَّة بن مخزوم بن مالك بن قُطَيعة ابن عَبْس (٦) ، أبو (٧) مُلَيكة، الشاعر الملقب بالحُطَيئة لقِصَرِه. أدرك الجاهلية، وأسلم في زمن الصدِّيق. وكان كثير الهجاء حتى يقال: إنَّه هجا أباه وأمَّه، وخاله وعمَّه، ونفسه وعِرْسه (٨) . فمما قال في أمِّه: تَنَحَّيْ فاقعُدي عَنِّي بَعيدًا … أَراحَ اللَّهُ منكِ العالَمِينا أَغِرْبالًا إذا استُودِعْتِ سِرًّا … وكانُونًا على المُتحدِّثينا جَزاكِ اللَّهُ شَرًّا من عَجُوزٍ … ولقَّاكِ العُقُوقَ منَ البَنِينا (٩) وقال في أبيه وعمِّه وخاله:
(١) الخبر بطوله أيضًا في الكامل لابن الأثير (٣/ ٥٢٢ - ٥٢٥) وهو أيضًا في: الأغاني (١٨/ ٢٥٦) وما بعدها، والشعر والشعراء (١/ ٣٦٠ - ٣٦٤) ولسان العرب: مادة (عدس). (٢) ما بين حاصرتين سقط من ط. (٣) الترجمة في وفيات سنة ٥٤ هـ. (٤) مقدمة ديوانه بتحقيق نعمان أمين طه، طبقات ابن سلام (١/ ١١٠) المعمرون والوصايا (١٣٤) الشعر والشعراء (١/ ٣٢٢) المعارف (٥٩٤) الاشتقاق (٢٧٩) العقد الفريد (١/ ٢٨٣) الأغاني (٢/ ١٥٧) رسالة الغفران (٣٠٧) أسد الغابة (٢/ ٣٢) مختصر تاريخ دمشق (٦/ ٢٠) فوات الوفيات (١/ ٢٧٦) خزانة الأدب (١/ ٤٠٩). (٥) ليس في الأصول، واستدركته من مصادر ترجمة الشاعر. (٦) تحرف في (أ) و (ط) إلى: عيسى. (٧) في أ وط: بن. وهو خطأ، فكنية الحطيئة: أبو مليكة، نسبة إلى ابنته. (٨) يعني: امرأته. (٩) ديوان الحطيئة (ص ٢٧٧).

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