Al-Bidayah wa an-NihayahIbn Kathir

He and his brother ʿAbd Allah would make regular visits to Madinah; ʿAbd Allah would lavish the people with knowledge, while ʿUbayd Allah would lavish them with generosity.

It is related that on one journey he and a freed-servant of his stopped by the tent of a Bedouin. The Bedouin, struck by ʿUbayd Allah’s noble bearing and handsome appearance, held him in great esteem and said to his wife,
“Woe to you! What do you have for this noble guest of ours?”
She answered, “We have nothing but this little ewe (1) whose milk keeps your daughter alive.”
He replied, “We must slaughter her.”
She protested, “Will you kill your own daughter?”
He said, “Even so.”
Then he took the knife and the ewe, and while slaughtering and skinning it he chanted:
“O neighbour, do not wake the little girl;
If you wake her, she will weep over me,
And you will snatch the knife from my hands.”

He prepared the meat, set it before ʿUbayd Allah and his servant, and gave them supper. ʿUbayd Allah had overheard his conversation with his wife about the sheep. When he was about to depart he said to his servant, “Woe to you, how much money do you have with you?”
The servant replied, “I have five hundred dinars left from your expenses.”
He said, “Give them to the Bedouin.”
The servant objected, “Glory be to Allah! You are giving him five hundred dinars when he only slaughtered a single sheep worth five dirhams!”
ʿUbayd Allah answered, “Shame on you! By Allah, he is more generous and magnanimous than we are, for we are only giving him a portion of what we possess [whereas he has bestowed on us everything he owns] (2), preferring us to his own self and his child.”

When this reached Muʿāwiyah he said, “By Allah, what a man ʿUbayd Allah is—out of what egg was he hatched [and from what nest did he take flight] (3)!”

Khalīfah ibn Khayyāṭ (4) said: He died in the year 58 AH. Others said: He died during the reign of Yazīd ibn Muʿāwiyah. Abū ʿUbayd al-Qāsim ibn Sallām said: He died in the year 87 AH. He passed away in Madinah, though some say in Yemen.

Only one hadith is transmitted from him. Aḥmad said: Hushaym narrated to us; he said: Yaḥyā ibn [Abī] (5) Isḥāq narrated to us, from Sulaymān ibn Yasār, from ʿUbayd Allah ibn ʿAbbās, who said:

Al-Ghumaysāʾ (6)—or al-Rumaysāʾ—came to the Messenger of Allah ﷺ, complaining that her husband no longer had marital relations with her. Shortly afterwards her husband arrived and claimed that she was lying and merely wished to return to her first husband. The Messenger of Allah ﷺ said,

“ You do not have that right until another man has tasted your intimate sweetness.” (7)

(1) “al-Shuwaiha”: the diminutive form of sha‘ā (ewe), specifically referring to the al-Unaizah breed. (2) The passage between the two occurrences of ḥāṣiratayn is omitted in manuscript B. (3) Likewise omitted in manuscript A. The report appears in al-Jālis al-Ṣāliḥ (vol. 1, p. 548) and in the abridged Tarīkh Ibn ʿAsākir (vol. 15, pp. 327–329), with minor variations in wording. (4) In his History (p. 225). (5) This was missing from the primary sources, so we restored it from al-Musnad and other works. (6) In manuscripts A and T it has been corrupted to al-‘Amaysā. (7) Ahmad recorded it in his Musnad (vol. 1, p. 214), and it is authentic. His phrase “hatta yadhawwaq aseelatak” (“until he tastes your aseelatak”) is a euphemism for sexual intercourse.
وكان يقدم هو وأخوه عبد اللَّه المدينة، فيوسعهم عبد اللَّه علْمًا ويوسعهم عبيد اللَّه كَرَمًا. وقد روي أنه نزل في مسيبر له مع مولى له على خيمة رجل من الأعراب، فلمّا رآه الأعرابيُّ أعظمه وأجلَّه، ورأى حسنه وشكله، فقال لامرأته: ويحكِ ماذا عندك لضيفنا هذا؟ ! فقالت: ليس عندنا إلّا هذه الشُّويهة (١) التي حياةُ ابنتِك من لبنها، فقال: إنه لا بدَّ من ذبحها، فقالت: أتقتلُ ابنتَك؟ فقال: وإن، فأخذ الشفرة والشاة وجعل يذبحُها ويسلخُها وهو يقول مرتجزًا: يا جَارَتي لا تُوْقِظي البُنَيَّهْ إنْ تُوْقِظيها تَنْتَحِبْ عَلَيَّهْ وتَنْزِعِ الشَّفْرَةَ من يَدَيَّهْ ثم هيَّأها طعامًا، ثم حملَها فوضعها بين يدي عبيد اللَّه ومولاه، فعشّاهما. وكان عبيد اللَّه قد سمع محاورته مع امرأته في الشاة، فلمّا أراد الارتحال قال لمولاه: ويلك ماذا معك من المال؟ فقال: معي خمسمئة دينار فضَلَت من نفقتك، فقال: ادفعها إلى الأعرابي، فقال: سبحان اللَّه! تعطيه خمسمئة دينار وإنما ذبح لك شاةً واحدة تساوي خمسة دراهم؟ ! فقال: ويحك! واللَّه لهو أسخى منّا وأجود، لأنَّا إنما أعطيناه بعض ما نملك [وجاد علينا بجميع ما يملك] (٢) وآثَرَنا على مُهْجة نفسه وولده. فبلغ ذلك معاوية فقال: للَّه درُّ عبيد اللَّه من أي بيضة خَرَج [ومن أي عُشٍّ دَرَج] (٣) . قال خليفة بن خياط (٤) : توفي سنة ثمان وخمسين. وقال غيره: توفي في أيام يزيد بن معاوية. قال أبو عبيد القاسم بن سلّام: توفي في سنة سبع وثمانين. وكانت وفاته بالمدينة، وقيل: باليمن. وله حديث واحد. قال أحمد: حدّثنا هُشيم، حدّثنا يحيى بن [أبي] (٥) إسحاق، عن سليمان بن يسار، عن عُبيد اللَّه بن عباس قال: جاءت الغُمَيْصاء (٦) -أو الرُّمَيْصاء- إلى رسول اللَّه ﷺ تشكو زوجَها تزعمُ أنَّه لا يصلُ إليها، فما كان إلَّا يسيرًا حتّى جاء زوجُها فزعم أنَّها كاذبة وأنَّها تريد أن ترجعَ إلى زوجها الأوَّل، فقال رسول اللَّه ﷺ : "ليسَ لَكِ ذلكَ حتَّى يَذُوقَ عُسَيْلَتَكِ رجلٌ غيرُه" (٧) .
(١) "الشويهة": تصغير شاة، العُنيزة. (٢) ما بين حاصرتين سقط من ب. (٣) ما بين حاصرتين سقط من أ. والخبر في الجليس الصالح (١/ ٥٤٨) وتاريخ ابن عساكر، مختصره (١٥/ ٣٢٧ - ٣٢٩) مع اختلاف ببعض الألفاظ. (٤) في تاريخه (ص ٢٢٥). (٥) سقطت من الأصول، فاستدركناها من المسند وغيره. (٦) تحرفت في (أ) و (ط) إلى: العميصاء. (٧) أخرجه أحمد في مسنده (١/ ٢١٤) وهو حديث صحيح. وقوله: "حتى يذوق عسيلتك" كناية عن الجِماع.

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