Al-Bidayah wa an-NihayahIbn Kathir

When he passed away, it was at a place called al-Hubshī, six miles from Mecca—though some say twelve. Men bore him on their shoulders until he was buried in the upper part of Mecca.

When ʿĀʾishah later arrived in Mecca, she visited his grave and said, “By Allah, had I been present at your death I would not have wept over you, and had I been with you I would not have moved you from the spot where you died.” She then recited the verses of Mutammim ibn Nuwayrah on his brother Mālik:

“We were, for a span of time, like Jadhīmah’s two boon companions,
until people said they would never part;
But once we were separated, it is as though Mālik and I—
after so many years together—had never spent a single night side by side.”

Related by al-Tirmidhī and others ⦗1⦘.

Ibn Saʿd reported that Ibn ʿUmar saw a pavilion erected over ʿAbd al-Raḥmān’s grave—put up by ʿĀʾishah after she had departed—so he ordered it removed, saying, “Only his deeds can shade him now.”

According to many historians, his death occurred in that same year. Others maintain that ʿAbd al-Raḥmān died in 53 AH—a view held by al-Wāqidī, his scribe Muḥammad ibn Saʿd, Abū ʿUbayd, and several others—while some place it in 54 AH. Allah knows best.

His encounter with Laylā bint al-Jūdī, ruler of the Arabs of Syria

Al-Zubayr ibn Bakkār said: Muḥammad ibn al-Ḍaḥḥāk al-Ḥizāmī narrated to me from his father that ʿAbd al-Raḥmān ibn Abī Bakr al-Ṣiddīq once travelled to Syria on a trading mission—during his pre-Islamic days. There he saw a woman named Laylā, daughter of al-Jūdī, seated upon a ṭinfsah (2) and surrounded by her maid-servants (3), and she captivated him. Ibn ʿAsākir adds that he saw her in the region of Buṣrā. Concerning her he composed the following lines:

“I recalled Laylā while the sky stretched between us;
what is the daughter of al-Jūdī, Laylā, to me and my wealth? (4)
How could a woman of the Banū Ḥārith win his heart—
one who sets out for Buṣrā or settles in al-Jawābi?
And how might I meet her? Yet perhaps—
if the people perform the ḥajj next year—she too will be there.”

He went on to say: When ʿUmar ibn al-Khaṭṭāb dispatched his army to Syria, he told the commander, “If you gain possession of Laylā bint…"

(1) Recorded by al-Tirmidhi (no. 1055) in the chapter on women’s visits to graves in his Sunan (Funerals). Its isnād is weak because of the ‘an‘ana (repetition) of Ibn Jurayj, but it is also narrated by ‘Abd al-Razzāq in his Musannaf (no. 6535), where Ibn Jurayj explicitly acknowledges having heard it, thus removing the defect and confirming the ḥadīth. It is further cited by al-Isfahānī in al-Aghānī (vol. 15, p. 309) under the biography of Mutammim ibn Nuwayrah. (2) “At-Tanfasah”: a carpet with fine fringes. (3) “Al-Walā’id”: the female slaves and servants. (4) I checked its orthography in the printed edition and found it rendered as “fa mālu bint,” which disrupts the meaning.
ولما توفي كانت وفاته بمكان يقال له الحُبْشِي -على ستة أميال من مكة، وقيل اثني عشر ميلًا- فحملَه الرجال على أعناقهم حتى دُفن بأعلى مكة، فلمّا قدمتْ عائشة مكة زارته وقالت: أما واللَّه لو شهدتُك لم أبكِ عليك، ولو كنت عندك لم أنقلك من موضعك الذي متَّ فيه، ثم تمثَّلت بشعر مُتَمِّم بن نُوَيرة في أخيه مالك: وكنّا كَنْدمانَيْ جَذِيمةَ بُرْهةً … منَ الدَّهر حتّى قيلَ لنْ يتصَدَّعا فلمّا تفرَّقنا كأنِّي ومالكًا … لطُولِ اجتماعٍ لم نَبِتْ ليلةً مَعَا رواه الترمذي وغيره (١) . وروى ابن سعد: أن ابن عمر رأى فُسْطاطًا مضروبًا على قبر عبد الرحمن -ضربته عائشةُ بعد ما ارتحلت- فأَمر بنزعه وقال: إنَّما يُظِلُّه عملُه. وكانت وفاته في هذا العام في قول كثير من علماء التاريخ، ويقال: إن عبد الرحمن توفي سنة ثلاث وخمسين، قاله الواقدي وكاتبه محمد بن سعد وأبو عبيد وغير واحد، وقيل: سنة أربع وخمسين. فاللَّه أعلم. قصَّتُه مع لَيْلى بنت الجُوديِّ ملك عرب الشّام قال الزبير بن بكّار: حدّثني محمد بن الضحّاك الحزامي عن أبيه: أن عبد الرحمن بن أبي بكر الصدِّيق قدم الشام في تجارة -يعني في زمان جاهليته- فرأى هنالك امرأة يقال لها ليلى ابنة الجُوديّ على طِنْفِسَة (٢) لها وحولها ولائدها (٣) ، فأعجبته - قال ابن عساكر: رآها بأرض بصرى- فقال فيها: تذكَّرتُ لَيْلى والسَّماوَةُ دونَها … فما (٤) لابنةِ الجُوديِّ ليلى وماليا وأنَّى تُعاطِي قلبَه حارثيَّةٌ … تَؤُمَّنَّ بُصْرى أو تَحُلُّ الجَوابيا وأنَّى تُلاقيها بَلى ولعلَّها … إنِ الناسُ حَجُّوا قابلًا أنْ تُوافيا قال: فلمّا بعث عمر بن الخطاب جيشه إلى الشام قال للأمير على الجيش: إنْ ظفرتَ بليلى بنت
(١) أخرجه الترمذي (١٠٥٥) في الجنائز: باب زيارة النساء للقبور. وإسناده ضعيف، لأن فيه عنعنة ابن جريج، لكن رواه عبد الرزاق في مصنفه رقم (٦٥٣٥) وفيه تصريح ابن جريج بالسماع، فانتفت العلة وثبت الحديث. وأورده صاحب الأغاني (١٥/ ٣٠٩) ضمن ترجمة متمم بن نويرة. (٢) "الطنفسة": البساط الذي له خمل رقيق. (٣) "الولائد": الجواري والخدم. (٤) تحرت رسمها في المطبوع فوقعت فيه: فمالُ ابنة. مما أخل بالمعنى.

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