Al-Bidayah wa an-NihayahIbn Kathir

when a gust of wind blew it aside, exposing her. ʿUmar struck her with his whip; Saʿd stepped forward to protect her, whereupon ʿUmar struck him as well. Saʿd left, intending to invoke a curse against ʿUmar, but ʿUmar handed him the whip and said, “Take your requital from me.” Saʿd pardoned him.

It is also related that some words passed between Saʿd and Ibn Masʿūd. Saʿd was on the point of supplicating against him, so Ibn Masʿūd grew frightened and ran off at full speed.

Sufyān ibn ʿUyaynah said: When the day of al-Qādisiyyah came, Saʿd was in command of the troops. He had been wounded and therefore did not witness the Day of Victory—that is, the actual conquest of al-Qādisiyyah. A man of the tribe of Bajīlah declaimed:

Have you not seen that God has made His religion manifest,
while Saʿd sits idly at the gate of al-Qādisiyyah?
We returned and many women were left widowed,
but of Saʿd’s women not one was bereaved. (1)

Saʿd said, “O Allah, spare us his hand and his tongue.” A sahm gharb (2)—a stray arrow—struck the man; he became mute, and both his hands withered.

Ziyād al-Bakkāʾī and Sayf ibn ʿUmar have also transmitted, through ʿAbd al-Malik ibn ʿUmayr, from Qabīṣah ibn Jābir, from Ibn ʿUmar (3), a report to the same effect. In their wording it adds: Saʿd then came out and showed the people the sores on his back so that they would excuse his absence.

Hushaym related—from Abū Balḥ, from Muṣʿab ibn Saʿd—that a man reviled ʿAlī. Saʿd forbade him, but he would not desist. Saʿd said, “I shall pray against you,” yet the man persisted, so Saʿd invoked Allah against him, and before he had even moved (4) a stray camel (5) came and trampled him.

Another chain, from ʿĀmir ibn Saʿd, states that Saʿd once saw a crowd gathered around a man. He pushed his head between two of them and found the man insulting ʿAlī, Ṭalḥah, and al-Zubayr. Saʿd forbade him, but he refused to stop. Saʿd said, “I shall pray against you.” The man retorted, “Are you threatening me as though you were a prophet?” Saʿd left him, entered the house of a certain family, performed ablution, and prayed two rakʿahs. He then raised his hands and said:

“O Allah, if You know that this man has maligned people to whom You have already granted a prior favour, and that his reviling them has angered You, then make him today a sign and a lesson.”

A bukhtiyyah camel (6) suddenly bolted from that very house; nothing could restrain it. It plunged into the crowd—people scattered before it—seized the man between its legs, and kept trampling him until he died.

The narrator said: I saw people rushing after Saʿd, saying, “Allah has answered your supplication, Abū Isḥāq.”

(1) The two lines appear in al-ʿAqd al-Farīd (vol. 1, p. 44), in the abridged Taʾrīkh of Ibn ʿAsākir (vol. 9, p. 264), in al-Kāmil by Ibn al-Athīr (vol. 2, p. 469), and in Siyar Aʿlām al-Nubalā’ (vol. 1, p. 115). (2) “sahm gharb”: an arrow whose shooter is unknown. (3) This reading appears in al-Uṣūl, and likewise in Siyar (vol. 1, p. 115). (4) Not found in the edition. (5) “nad”: stray. (6) “al-bakhtiyya”: the she-camel.
فكشفها الريح، فشدَّ عليها عمر بالدِّرَّة، وجاء سعد ليمنعَه، فتناوله عمر بالدِّرَّة، فذهب سعد يدعو على عمر، فناوله الدِّرَّة وقال: اقتصَّ مني، فعفا عن عمر. وروي أيضًا: أنه كان بين سعد وابن مسعود كلام، فهمَّ سعدٌ أن يدعوَ عليه، فخاف ابن مسعود وجعل يشتدُّ في الهرب. وقال سفيان بن عُيينة: لمّا كان يوم القادسيَّة كان سعد على الناس، وقد أصابته جراح فلم يشهد يوم الفتح - يعني: فتح القادسيَّة - فقال رجل من بَجِيلَة: أَلمْ تَرَ أنَّ اللهَ أظهرَ دِينَهُ … وسعدٌ ببابِ القادسيَّة مُعْصَمُ فأُبْنا وقد آمَتْ نسَاءٌ كثيرةٌ … ونِسْوةُ سعدٍ ليسَ فيهنَّ أَيِّمُ (١) فقال سعد: اللهمَّ اكفنا يدَهُ ولسانَه، فجاء سهمُ غَرب (٢) ، فخرسَ ويبستْ يداه جميعًا. وقد أسند زياد البكّائي وسيف بن عمر، عن عبد الملك بن عُمير، عن قَبيصة بن جابر، عن ابن عمر (٣) .. فذكر مثله، وفيه: ثم خرج سعد فأرى القوم ما به من القروح في ظهره ليعذر إليهم. وقال هشيم: عن أبي بلح، عن مصعب بن سعد أن رجلًا نال من علي، فنهاه سعد، فلم ينته، فقال سعد: أدعو عليك، فلم ينته، فدعا اللّه عليه [فما برح] (٤) حتى جاء بعير نادٌّ (٥) فتخبَّطه. وجاء من وجه آخر: عن عامر بن سعد: أنَّ سعدًا رأى جماعة عكوفًا على رجل، فأدخل رأسه من بين اثنين، فإذا هو يسبُّ عليًا وطلحة والزبير، فنهاه عن ذلك، فلم ينته، فقال: أدعو عليك، فقال الرجل: تتهدَّدني كأنك نبيّ؟! فانصرف عنه سعد، فدخل دار آل فلان، فتوضأ وصلَّى ركعتين، ثم رفع يديه فقال: اللهمَّ إن كنتَ تعلم أن هذا الرجل قد سبَّ أقوامًا قد سبقت لهم منك سابقة الحسنى، وأنه قد أسخطك سبُّه إياهم، فاجعلْه اليوم آيةً وعبرة. قال: فخرجتْ بُخْتيَّة (٦) نادَّة من دار آل فلان لا يردُّها شيء حتى دخلتْ بين أضعاف الناس، فافترق الناس عنها، فأخذته بين قوائمها، فلم تزل تتخبَّطه حتى مات. قال: فلقد رأيت الناس يشتدُّون وراء سعد يقولون: استجاب الله دعاءك يا أبا إسحاق.
(١) البيتان في العقد الفريد (١/ ٤٤) وتاريخ ابن عساكر، مختصره (٩/ ٢٦٤) والكامل لابن الأثير (٢/ ٤٦٩) وسير أعلام النبلاء (١/ ١١٥). (٢) "سهم غرب": أي لا يعرف راميه. (٣) هكذا في الأصول، وكذلك في السير (١/ ١١٥). (٤) ليس في ط. (٥) "نادّ": شارد. (٦) "البختية": الناقة.

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