Al-Bidayah wa an-NihayahIbn Kathir

Mūsā ibn ʿUqbah and others related, through Ismāʿīl ibn Abī Khālid, from Qays, from Saʿd, that the Messenger of Allah ﷺ said: “O Allah, make his shot hit the mark and answer his supplication.”

Sayyār ibn Bashīr transmitted the same report from Qays, from Abū Bakr al-Ṣiddīq, who said: I heard the Messenger of Allah ﷺ say to Saʿd: “O Allah, guide his arrow, answer his prayer, and endear him to Your servants.”

It is also reported from Ibn ʿAbbās—in one version narrated by Muḥammad ibn ʿĀʾidh al-Dimashqī—through al-Haytham ibn Ḥumayd, from Muṭʿim, from al-Miqdām and others: Saʿd said, “O Messenger of Allah, pray to Allah that He answer my supplication.” He replied, “Allah does not answer the supplication of a servant until his food is lawful and wholesome.” Saʿd said, “O Messenger of Allah, then beseech Allah to purify my food,” so he prayed for him.

They said: After that Saʿd was so scrupulous that if he found even a single ear of grain that had strayed into his field, he would return it to the place from which it had come.

Saʿd was indeed one whose prayers were answered; scarcely would he invoke Allah with a supplication but that it was granted. Among the most famous instances is what is recorded in the two Ṣaḥīḥs, through the chain of ʿAbd al-Malik ibn ʿUmayr, from Jābir ibn Samurah (1): the people of Kūfah complained to ʿUmar about Saʿd in every matter—even claiming that he did not know how to pray properly. Saʿd said, “By Allah, I do not fall short: I lead them in the very prayer of the Messenger of Allah ﷺ—I lengthen the first two rakʿahs and shorten the last two (2).” ʿUmar replied, “That is what we think of you, Abū Isḥāq.” (3)

ʿUmar had dispatched envoys to inquire about him in the districts of Kūfah. They did not enter a mosque without its people praising Saʿd—until they came to the mosque of Banū ʿAbs, where a man called Abū Saʿdah Usāmah ibn Qatādah stood up and said, “Saʿd does not march with the expedition, does not divide the spoils equally, and is not just in judgement.” When Saʿd was informed of what he had said, he prayed: “O Allah, if this servant of Yours has spoken only for show and reputation, then prolong his life, lengthen his poverty, take away his sight, and expose him to temptations.”

The narrator continued: I later saw him—an old man whose eyebrows drooped over his eyes—standing in the road winking at young girls. When people reproached him he would say, “An old man afflicted by Saʿd’s supplication.” In another unusual version: he lived to witness the turmoil of al-Mukhtār ibn Abī ʿUbayd and was killed in it. (4)

Al-Ṭabarānī said: (5) Yūsuf the Qāḍī narrated to us; ʿAmr ibn Marzūq narrated to us; Shuʿbah narrated to us, from Saʿd ibn Ibrāhīm, from Saʿīd ibn al-Musayyib, who said: “A slave-girl of Saʿd named Zabrāʾ once went out wearing a new tunic…"

(1) In the printed edition it is misprinted as Salama. (2) It was omitted in the printed edition. His phrase ‘ahdhif fil-ākharīn’ (“shorten it in the later ones”) means to make it shorter compared to the earlier versions, not that the recitation is disrupted by omitting it entirely. (3) Narrated by Ahmad in his Musnad (vol. 1: 176, 179, 180); by al-Bukhari (no. 770), chapter “He prolongs in the earlier narrations and omits in the later ones”; and by Muslim (453), in the Prayer section, chapter “Recitation in Zuhr and ‘Asr.” (4) Siyar A‘lam al-Nubala’ (vol. 1: 113–114). (5) In al-Kabir, no. 309.
وقال موسى بن عقبة وغيره: عن إسماعيل بن أبي خالد، عن قيس عن سعد: أن رسول اللّه ﷺ قال: "اللهمَّ سَدِّدْ رميتَه، وأَجِبْ دَعْوَتَه" . ورواه سيار بن بشير، عن قيس، عن أبي بكر الصدِّيق قال: سمعت رسول اللّه ﷺ يقول لسعد: "اللهمَّ سَدِّدْ سهمَه، وأَجِبْ دعوتَه، وحبِّبْهُ إلى عبادك" . وروي من حديث ابن عباس - وفي رواية: محمد بن عائذ الدمشقي - عن الهيثم بن حميد، عن مطعم، عن المقدام وغيره: أن سعدًا قال: يا رسول الله! ادع الله أن يجيب دعوتي، فقال: "إنَّ اللهَ لا يستجيبُ دعوةَ عبدٍ حتى يطيبَ مطعَمَه" فقال: يا رسول الله! ادع الله أن يطيب مطعمي، فدعا له. قالوا: فكان سعد يتورَّع من السنبلة يجدها في زرعه، فيردّها من حيث أخذت. وقد كان سعد مجاب الدعوة، لا يكاد يدعو بدعاء إلا استجيب له، فمن أشهر ذلك ما ثبت في "الصحيحين" من طريق عبد الملك بن عُمير، عن جابر بن سَمُرة (١) : أنَّ أهل الكوفة شكَوا سعدًا إلى عمر في كلِّ شيء حتى قالوا: لا يحسن يصلِّي، فقال سعد: أما إني لا آلو أن أصلِّي بهم صلاة رسول اللّه ﷺ أُطيل في الأُولَيين وأَحذف [في] (٢) الأُخْرَيين، فقال عمر: ذاك الظنُّ بكَ يا أبا إسحاق (٣) . وكان قد بعث مَنْ يسأل عنه بمحالِّ الكوفة، فجلعوا لا يسألون أهل مسجد إلَّا أثنَوا خيرًا، حتى مرُّوا بمسجد لبني عبس، فقام رجل منهم يقال له أبو سعدة أسامة بن قَتادة فقال: إن سعدًا كان لا يسير في السَّريَّة، ولا يقسم بالسَّويَّة، ولا يعدل في القضيَّة. فبلغ سعدًا قولُه، فقال: اللهمَّ إن كان عبدُك هذا قام مقام رياء وسمعة فأَطلْ عمرَه، وأَدم فقرَه، وأَعم بصرَه، وعرِّضه للفتن. قال: فأنا رأيته بعد ذلك شيخًا كبيرًا قد سقطت حاجباه على عينيه، يقف في الطريق فيغمز الجواري، فيقال له في ذلك، فيقول: شيخ مفتونٌ أصابته دعوةُ سعد، وفي رواية غريبة: أنه أدرك فتنة المختار بن أبي عُبيد، فقتل فيها (٤) . وقال الطبراني (٥) : حَدَّثَنَا يوسف القاضي، حَدَّثَنَا عمرو بن مرزوق، حدّثنا شعبة، عن سعد بن إبراهيم، عن سعيد بن المسيِّب قال: خرجتْ جاريةٌ لسعد يقال لها زبراء، وعليها قميص جديد،
(١) تحرفت في المطبوع إلى: سلمة. (٢) سقطت من المطبوع. وقوله: أحذف في الأخريين يعني: أقصرهما عن الأوليين، لا أنه يخل بالقراءة ويحذفها كلها. (٣) أخرجه أحمد في مسنده (١/ ١٧٦، ١٧٩، ١٨٠) والبخاري (٧٧٠) باب يطوِّل في الأوليين ويحذف في الأخريين، ومسلم (٤٥٣) في الصلاة: باب القراءة في الظهر والعصر. (٤) سير أعلام النبلاء (١/ ١١٣ - ١١٤). (٥) في الكبير برقم (٣٠٩).

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