Al-Bidayah wa an-NihayahIbn Kathir

and my only heir is a daughter. May I give away two-thirds of my wealth in charity?”
He replied, “No.”
I said, “What about one half, O Messenger of Allah?”
He said, “No.”
I said, “Then a third?”
He said, “A third—and a third is still much. If you leave your heirs wealthy, that is better than leaving them poor, stretching out their hands to people. Whatever you spend seeking Allah’s Face will be rewarded—even the morsel you place in your wife’s mouth.”
In another wording: “even the bite you lift to your wife’s mouth.”
I asked, “O Messenger of Allah, will I be left behind after my companions?”
He said, “You will not be left behind and then perform a deed seeking Allah’s Face except that it will raise you in rank and degree. Perhaps you will remain so that some people benefit through you while others are harmed.”
Then he said, “O Allah, complete for my Companions their emigration and do not turn them back upon their heels. The unfortunate one is Saʿd ibn Khawlah.” The Messenger of Allah ﷺ grieved for him because he died in Makkah. (1)
Aḥmad (2) narrated a similar report from Yaḥyā ibn Saʿīd, from al-Jaʿd ibn Aws, from ʿĀʾishah bint Saʿd, from her father. In it he said: “He placed his hand on his forehead, then wiped his face, chest, and belly, saying, ‘O Allah, cure Saʿd and complete for him his migration.’”
Saʿd said, “I have continued to feel the coolness of his hand upon my liver to this very hour.”
Ibn Wahb said: Mūsā ibn ʿUlayy ibn Rabāḥ told me, from his father, that the Messenger of Allah ﷺ visited Saʿd and said: “O Allah, remove the suffering from him—Lord of mankind, King of mankind; You are the Healer—there is no healing except Your healing. In the name of Allah I perform ruqyah for you from everything that harms you, from envy and the evil eye. O Allah, make sound his heart and body, lift his ailment, and answer his supplication.”
Ibn Wahb also said: ʿAmr related to me, from Bakr ibn al-Ashajj, who said: I asked ʿĀmir ibn Saʿd about the Prophet’s ﷺ words to Saʿd, “Perhaps you will remain so that some people benefit through you while others are harmed.” He said, “Saʿd was appointed over Iraq; he killed some people who had apostatized, thereby harming them, and he accepted the repentance of others who had recited the rhymed slogans (3) of Musaylimah the Liar, so they benefited through him.”
Imām Aḥmad (4) said: Abū al-Mughīrah narrated to us; Muʿān (5) ibn Rifāʿah narrated to us; ʿAlī ibn Yazīd (6) narrated to me, from al-Qāsim Abū ʿAbd al-Raḥmān, from Abū Umāmah, who said: We were sitting with the Messenger of Allah ﷺ when he admonished us and softened our hearts. Saʿd ibn Abī Waqqās wept abundantly and said, “If only I had died.” The Messenger of Allah ﷺ said, [“O Saʿd, are you wishing for death in my presence?”]—he repeated it three times—then said: “O Saʿd, if Paradise is what you were created for, then the longer your life or the better your deeds, the better it is for you.” (7)

(1) Narrated by al-Bukhari (no. 1295) and Muslim (no. 1628). The phrase “the Messenger of Allah ﷺ would lament him if he died in Mecca” is from al-Zuhri’s own words, as al-Hafiz notes in al-Fath. (2) In his Musnad (vol. 1, p. 171); it is sahih (authentic). (3) “They composed in rhymed prose (saj‘) like so-and-so,” meaning they imitated him and followed his style. (4) In his Musnad (vol. 5, p. 267); its chain of transmission is weak. (5) In Ṭ it is altered to read: Mu‘adh. (6) In Ṭ it is altered to read: Zayd. (7) The passage between the two occurrences of hasiratayn was missing from the primary sources; I supplied it from the Musnad.
ولا يَرثني إلا ابنة، أفأتصدَّق بثلُثي مالي؟ قال: لا، قلت: فالشطر يا رسول اللّه؟ قال: لا، قلت: فالثلث؟ قال: الثلث والثلث كثير، إنكَ أن تَذَر ورثتَكَ أغنياء خيرٌ من أن تذرَهم عالةً يتكفَّفون الناس، وإنك لن تُنفق نفقةً تبتغي بها وجه اللّه إلّا أُجرت بها، حتى ما تجعلُ في في امرأتِك - وفي رواية: حتى اللقمة تضعُها في فم امرأتك - قلتُ: يا رسول اللّه أُخلَّف بعد أصحابي؟ فقال: إنك لن تخلَّف فتعملَ عملًا تبتغي به وجهَ الله إلّا ازددتَ به درجةً ورِفعَة، ولعلَّك أن تخلَّف حتى يَنتفِعَ بك أقوام ويُضَرَّ بك آخرون. ثم قال: اللهمَّ أَمضِ لأصحابي هجرتَهم ولا تردَّهم على أعقابهم، لكن البائسُ سعدُ بن خَوْلَة " يرثي له رسول الله ﷺ أنْ مات بمكة (١) . ورواه أحمد (٢) ، عن يحيى بن سعيد، عن الجَعْد بن أوس، عن عائشة بنت سعد، عن أبيها فذكر نحوه، وفيه: قال: "فوضعَ يدَهُ على جبهتِه فمسحَ وجهَه وصدرَه وبطنَه وقال: اللهمَّ اشْفِ سعدًا وأتمَّ لهُ هجرتَه ". قال سعد: فما زلتُ يخيَّل إليَّ أني أجدُ برد يده على كبدي حتى السّاعة. وقال ابن وهب: حدّثني موسى بن عُلَيّ بن رباح، عن أبيه أنَّ رسول الله ﷺ عاد سعدًا فقال: "اللهمَّ أَذهِبْ عنه الباس، إلهَ الناس مَلِك الناس، أنتَ الشّافي لا شافيَ له إلَّا أنت، بسم الله أَرْقِيكَ من كلِّ شيء يُؤْذيك، من حَسَدٍ وعَيْن، اللهمَّ أَصِحَّ قلبَهُ وجسمَه، واكشِفْ سَقَمَه، وأَجِبْ دَعْوَتَه ". وقال ابن وهب: أخبرني عمرو، عن بكر بن الأَشَجّ قال: سألت عامر بن سعد عن قول رسول الله ﷺ لسعد: "وعسى أَنْ تبقى ينتفع بكَ أقوام ويُضَرّ بك آخرون " فقال: أُمِّر سعدٌ على العراق، فقتل قومًا على الرِّدَّة فضرَّهم، واستتاب قومًا كانوا سجعُوا (٣) سجع مُسَيْلمة الكذّاب، فتابوا، فانتفعوا به. وقال الإمام أحمد (٤) : حدّثنا أبو المغيرة، حَدَّثَنَا مُعان (٥) بن رِفاعة، حدّثني علي بن يزيد (٦) ، عن القاسم أبي عبد الرحمن، عن أبي أُمامة قال: جلسنا إلى رسول الله ﷺ فذكَّرنا ورقَّقَنا، فبكى سعد بن أبي وقّاص فأكثر البكاء، وقال: يا ليتني متّ، فقال رسول الله ﷺ : ["يا سعد! أعندي تتمنّى الموت "؟ فردد ذلك ثلاث مرات، ثم قال] (٧) " يا سعد! إنْ كنتَ للجنَّة خُلقتَ، فما طالَ من عُمركَ أو حسُنَ من عملكَ فهو خيرٌ لك".
(١) رواه البخاري رقم (١٢٩٥) ومسلم رقم (١٦٢٨) وقوله: يرثي له رسول اللّه ﷺ أن مات بمكة، هو من كلام الزهري كما ذكر الحافظ في الفتح. (٢) في مسنده (١/ ١٧١) وهو حديث صحيح. (٣) سجعوا سجع فلان: أشبهوه وساروا على قصده. (٤) في مسنده (٥/ ٢٦٧) وإسناده ضعيف. (٥) تحرف في ط إلى: معاذ. (٦) تحرف في ط إلى: زيد. (٧) ما بين حاصرتين سقط من الأصول، واستدركته من المسند.

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