Al-Bidayah wa an-NihayahIbn Kathir

He then said, “These verses are by Ibn al-Furayʿah, Ḥassān ibn Thābit, composed about us—our rule and our dwellings on the fringes of the Ghūṭah of Damascus.”

He resumed, then fell silent for a long while, after which he said to the girls, “Make me weep.”

So they laid aside their lutes, lowered their heads, and chanted:

The nobles turned Christian for the shame of a single slap,
Yet had I but endured it, no harm would have come.
Stubborn pride and tribal zeal engulfed me;
I bartered a sound eye for blindness.
Would that my mother had never borne me, would that
I had accepted the judgment Umar pronounced!
Would that I were herding pregnant camels in a trackless waste,
Or held in chains among the clans of Rabiʿah or Muḍar!
Would that in Syria I had the humblest livelihood,
Ranging among my people though deaf and blind!
I would follow the law they follow,
For even an old trunk can still endure the boring worm. (1)

He said: “He put his hand over his face and wept until his beard was soaked with tears, and I wept with him.

“Then he ordered that five hundred Heraclean dinars be brought and said, ‘Take these and deliver them to Ḥassān ibn Thābit.’

“He produced another equal sum and said, ‘Take these for yourself.’

“I replied, ‘I have no need of them; I will accept nothing from you after your apostasy from Islam.’

“It is related that he added that amount to Ḥassān’s share and sent him a full thousand Heraclean dinars.

“He then said to me, ‘Convey my greetings to ʿUmar ibn al-Khaṭṭāb and to all the Muslims.’

“When I reached ʿUmar I informed him of what had happened. He asked, ‘Did you see him drinking wine?’

“I answered, ‘Yes.’

“He said, ‘May Allah cast him far away! He has traded what is perishable for what endures; his bargain has yielded no profit.’

“He then asked, ‘What did he send to Ḥassān?’

“I said, ‘Five hundred Heraclean dinars.’ So he summoned Ḥassān and handed them to him.

“Ḥassān accepted them and departed, reciting:

The son of Jafna is the remnant of a clan
Whose forefathers were never censured for disgrace;
He forgot me not in Syria when he ruled it,
Nor yet when he turned Christian among the Byzantines.
He gives in abundance and deems it
No more than a trifle beside the gift of one reproached. (2)

I once came to him; he drew me close to his seat
And poured for me till I was drenched from the great horn. (3)

(1) The verses are by Jubaylah b. al-Ayham, as recorded in al-Sahib al-Aghani (vol. 15, p. 170), al-ʿAqd al-Farid (vol. 2, p. 61), and Mukhtasar Tarikh Dimashq (vol. 5, p. 373). The expression “wa qad yasbir al-ʿūd al-kabīr ʿalā al-dabr” (“And the old camel may endure the dabr”)—al-ʿūd denotes an aged camel; al-dabr refers to the animal’s ulcerous sore. (2) In the introductory sections of our book al-Mahrum, this reading appears instead of al-Madhmum. It is corroborated by al-Dīwān and other citation sources. (3) al-Khartūm: a swiftly intoxicating wine; some say it is the first-run must from grapes before treading. The verses are found in the Diwan of Hassan (pp. 447–448), al-ʿAqd al-Farid (vol. 2, p. 62), al-Sahib al-Aghani (vol. 15, p. 167), and Mukhtasar Tarikh Dimashq (vol. 5, p. 374).
ثم قال: هذا لابن الفُريعة حسان بن ثابت فينا وفي ملكنا وفي منازلنا بأكناف غوطة دمشق، قال: ثم سكت طويلًا ثم قال لهن: بكينني، فوضعن عيدانهنَّ ونكَّسن رؤوسهنَّ وقلن: تَنَصَّرتِ الأشرافُ من عارِ لَطْمةٍ … وما كانَ فيها لو صبرتُ لها ضَرَرْ تكنَّفَني فيها لجاجٌ ونَخْوَةٌ … وبعتُ بها العينَ الصَّحِيحةَ بالعَوَرْ فيا ليتَ أُمي لم تَلِدْني ولَيْتَني … رجعتُ إلى القولِ الذي قالهُ عُمَرْ ويا ليتَني أَرعى المخاضَ بقفْرَةٍ … وكنتُ أسيرًا في ربيعةَ أو مُضَرْ ويا ليتَ لي بالشّامِ أدنى مَعيشةٍ … أُجال قومي ذاهبَ السَّمعِ والبَصَرْ أَدِينُ بما دانُوا به مِنْ شريعةٍ … وقد يَصْبِرُ العَوْدُ الكبيرُ على الدَّبَرْ (١) قال: فوضع يده على وجهه فبكى حتى بلَّ لحيته بدموعه، وبكيت معه، ثم استدعى بخمسئة دينار هِرَقلية فقال: خذ هذه فأوصلها إلى حسان بن ثابت، وجاء بأخرى مثلها فقال: خذ هذه لك، فقلت: لا حاجةَ لي فيها ولا أقبل منك شيئًا وقد ارتددتَ عن الإسلام - فيقال: إنه أضافها إلى التي لحسان فبعث بألف دينار هِرَقلية - ثم قال له: أبلغ عمر بن الخطاب مني السلام وسائر المسلمين. فلمَّا قدمت على عمر أخبرته خبره، فقال: ورأيتَه يشرب الخمر؟ قلت: نعم، قال: أبعده اللّه، تعجَّل فانيةً بباقية فما ربحت تجارتُه. ثم قال: وما الذي وجَّه به لحسان؟ قلت: خمسمئة دينار هِرَقلية، فدعا حسانًا فدفعها إليه، فأخذها وولَّى وهو يقول: إنَّ ابنَ جَفْنَةَ من بقيَّةِ معشرٍ … لم يَغْزُهُمْ آباؤُهُمْ باللُّومِ لم يَنْسَني بالشَّام إذ هو ربُّها … كلَّا ولا مُتَنَصِّرًا بالرُّومِ يُعطي الجزيلَ ولا يراهُ عندَهُ … إلَّا كبعضِ عطيَّةِ المَذْمومِ (٢) وأَتَيْتُهُ يومًا فقرَّبَ مجلسي … وسَقى فروّاني من الخُرْطُومِ (٣) ثم لما كان في هذه السنة من أيام معاوية بعث معاوية عبد اللّه بن مَسْعدة الفَزَاري رسولًا إلى ملك
(١) الأبيات لجبلة بن الأيهم كما نص عليه صاحب الأغاني (١٥/ ١٧٠) وأيضًا في العقد الفريد (٢/ ٦١) ومختصر تاريخ دمشق (٥/ ٣٧٣). وقوله: وقد يصبر العود الكبير على الدبر "العود": المسن من الإبل. "والدبر": قرحة الدابة. (٢) في أصول كتابنا المحروم بدل المذموم. والمثبت من الديوان وغيره من مصادر التخريج. (٣) "الخرطوم": الخمر السريعة الإسكار. وقيل: هو أول ما يجري من العنب قبل أن يداس. والأبيات في ديوان حسان (ص ٤٤٧ - ٤٤٨) وأيضًا في العقد الفريد (٢/ ٦٢) والأغاني: (١٥/ ١٦٧) ومختصر تاريخ دمشق (٥/ ٣٧٤).

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