Al-Bidayah wa an-NihayahIbn Kathir

They said:
He would sometimes recite Sūrah Ibrāhīm during his sermons, and every night, before he slept, he recited Sūrah al-Kahf. He read it from a tablet that he carried with him wherever he happened to be among the houses of his wives, reciting it once he had lain down in bed—may Allah be pleased with him.

His generosity was of an exceptional order. Muḥammad ibn Sīrīn said, “On occasion al-Ḥasan ibn ʿAlī would bestow one hundred thousand upon a single person.” Saʿīd ibn ʿAbd al-ʿAzīz said, “Al-Ḥasan ibn ʿAlī once heard a man beside him supplicating Allah to grant him ten thousand dirhams; he went home and sent the amount to him.”

They also related that al-Ḥasan saw a black servant boy eating a loaf of bread: with one bite he fed himself and with the next he fed a dog nearby. Al-Ḥasan asked, “Boy, what moved you to do that?” He replied, “I feel too shy before him to eat and not feed him.” Al-Ḥasan said, “Stay where you are until I return.” He went to the boy’s master, bought him along with the garden in which he worked, set him free, and made the garden his property. The boy said, “My master, I have given the garden as a gift to the One to whom you have given me.”

They said further that he was much given to marriage: no fewer than four free women were ever with him, and he was quick to divorce yet liberal in dowry. It is said that he safeguarded seventy women—others said seven hundred, still others one thousand—and he might contract marriage with four women in one sitting and divorce four. (1)

They narrated that he once divorced two wives in a single day, one from Banū Asad and the other a Fazāriyyah. He sent each of them ten thousand dirhams and a skin-full (2) of honey, and told a servant, “Listen to what each of them says.” The Fazāriyyah said, “May Allah reward him well,” and prayed for him. The Asadiyyah, however, recited:
“A trifling gift from a beloved who departs.”
When the servant reported this, al-Ḥasan took the Asadiyyah back and left the Fazāriyyah. (3)

ʿAlī used to say to the people of Kūfah, “Do not marry your women to him, for he divorces often.” They would reply, “By Allah, O Commander of the Believers, were he to seek our daughters’ hands every day we would marry them to him as he wished, out of love for being connected by marriage to the Messenger of Allah ﷺ.”

They also said that he once slept with his wife Khawlah bint Manẓūr al-Fazari—others say Hind bint Suhayl—on the roof of a house (4). The woman tied his leg with her head-veil to the anklet on her own leg. When he awoke and saw this he asked, “What made you do that?” She replied:

(1) This appears only between the two parentheses in edition A. (2) “zaqāq” is the plural of zaq, meaning “sāqī” (water-carrier), and denotes a large number; for a small number the plural is azqāq (Lisan al-‘Arab). (3) Mukhtasar Tārīkh Dimashq, vol. 7, pp. 27–28. (4) “al-ījār”: a surface with no surrounding barrier to prevent anything from falling off it.
قالوا: وكان يقرأ في بعض خُطَبه سورة إبراهيم، وكان يقرأ كلَّ ليلة سورة الكهف قبل أن يام، يقرؤها من لوح كان يدور معه حيث كان من بيوت نسائه، فيقرؤها بعدما يدخل في الفِراش قبل أن ينام، (رضي الله عنه) . وقد كان من الكرم على جانب عظيم "قال محمد بن سِيرين: ربَّما أجاز الحسن بن علي الرجل الواحد بمئة ألف. وقال سعيد بن عبد العزيز: سمع الحسن بن علي إلى جانبه رجلًا يدعو الله أن يُملكَه عشرة آلاف درهم، فقام إلى منزله فبعث إليه بها. وذكروا أن الحسن رأى غلامًا أسود يأكل من رغيف لقمةً ويطعم كلبًا هناك لقمة، فقال له: يا غلام! ما حملك على هذا؟ فقال الغلام: إني أُستحي منه أن آكل ولا أطعمه، فقال له الحسن: لا تبرح من مكانك حتى آتيك، فذهب إلى سيِّده، فاشتراه واشترى الحائط الذي هو فيه، فأعتقه وملَّكه الحائط. فقال الغلام: يا مولاي إنِّي قد وهبت الحائط للذي وهبتَني له. قالوا: وكان كثير التزوّج، وكان لا يفارقه أربع حرائر، وكان مِطْلاقًا مِصْداقًا، يقال: إنه أحصن سبعين امرأة [وقيل: سبعمئة، وقيل: ألف امرأة، وربما كان يعقِد العَقد على أربعة في المجلس، ويفارق أربعة] (١) . وذكروا أنه طلَّق امرأتين في يوم، واحدة من بني أسَد، وأخرى فَزاريَّة، وبعث إلى كل واحدة منهما بعشرة آلاف وبزِقَاقٍ (٢) من عسل، وقال للغلام: اسمع ما تقول كلُّ واحدة منهما. فأما الفَزاريَّة فقالت: جزاه الله خيرًا، ودعت له. وأما الأسديَّة فقالت: مَتَاعٌ قليلٌ مِنْ حَبِيبٍ مُفارقِ فرجع الغلام إليه بذلك، فارتجع الأسديَّة، وترك الفَزاريَّة (٣) . وقد كان علي يقول لأهل الكوفة: لا تزوِّجوه فإنه مِطْلاق، فيقولون: والله - يا أمير المؤمنين - لو خطب إلينا كل يوم لنُزوِّجنَّه ما أراد محبةً في صهر رسول الله ﷺ . وذكروا أنه نام مع امرأته خولة بنت منظور الفَزاري - وقيل: هند بنت سهيل - فوق إجّار (٤) ، فعَمَدَت المرأة فربطت رجله بخمارها إلى خَلْخالها، فلمّا استيقظ ورأى ذلك قال: ما حملك على هذا؟ فقالت:
(١) ما بين حاصرتين من (أ) فقط. (٢) "زقاق": جمع زق - وهو السقاء - وهو جمع للكثير، أما جمع القلة فأزقاق (اللسان). (٣) مختصر تاريخ دمشق (٧/ ٢٧ - ٢٨). (٤) "الإجار": السطح الذي ليس حوله ما يرد الساقط عنه.

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