and from Imād Ibn Kathīr.(1) Ibn Ḥajar remarks, “He would pass on the weighty and precious benefits he had learnt from his teacher Ibn Kathīr.”(2)
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Muḥammad ibn Muḥammad ibn Muḥammad ibn ʿAlī ibn Yūsuf, Abū al-Khayr Shams al-Dīn Ibn al-Jazarī, the Shāfiʿī, d. 833 AH. In his work al-Muṣʿad al-Aḥmad fī Khatm Musnad al-Imām Aḥmad(3) Ibn al-Jazarī openly affirms that he listened to and narrated from Ibn Kathīr. His biographers add that he studied ḥadīth with him and that Ibn Kathīr authorised him to issue legal opinions.(4)
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Muḥammad ibn Aḥmad ibn Ḥājī, Shams al-Dīn—first al-Tabrīzī, later al-Maqdisī—the Shāfiʿī known as Ibn ʿUdhaybah. Born a little before 755 AH in Tabrīz, al-Sakhāwī says: “He entered Egypt … Aleppo … and Greater Syria during the time of Ibn Kathīr and Ibn Rāfiʿ and attended their gatherings.” He died in Mecca in 835 AH.(5)
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Aḥmad ibn ʿAlī, Taqī al-Dīn al-Maqrīzī, born 766 AH, d. 845 AH. In his book Durar al-ʿUqūd al-Farīda fī Tarājim al-Aʿyān al-Mufīda (1/401, biography 327) he writes: “After he had lost his sight I recited to him the musalsal ḥadīth beginning with ‘the first things I heard,’ and he granted me licence for all that he himself had heard and transmitted.”
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ʿAbd al-Raḥmān ibn Aḥmad ibn Muḥammad ibn ʿAyyaash, Zayn al-Dīn Abū al-Faraj—also Abū Bakr—of Damascene origin, a Meccan Shāfiʿī Qurʾān-reciter, d. 853 AH in Mecca. Al-Sakhāwī states: “He used to relate, as he himself would say, from the two Imāds: Ibn Kathīr and Ibn al-Sarāj.”(6)
Ibn Kathīr granted ijāzah to a number of students, among them Muḥammad ibn Aḥmad ibn Mūsā ibn Najād, Nāṣir al-Dīn Abū ʿAbd Allāh al-Nābulusī al-Maqdisī. Al-Sakhāwī records: “In the year 756 AH the three ḥuffāẓ— Ibn Kathīr, al-ʿAlāʾī, and al-Shihāb Abū Maḥmūd— granted him licence…”(7)