Al-Bidayah wa an-NihayahIbn Kathir

twenty he-goats, two hundred ewes, twenty rams, thirty milch camels, forty cows, ten bulls, twenty female donkeys, and ten male donkeys. He ordered his servants to drive each kind as a separate herd and to leave a distance between one herd and the next. He instructed them: “When Esau meets you and asks, ‘Whose men are you, and whose animals are these you are driving?’ let the first of you answer, ‘They belong to your servant Jacob; he has sent them as a gift to my lord Esau, and he himself is coming behind us.’ The second is to say the same, and so is every man after him, adding, ‘He is following behind us.’

Jacob himself remained two days behind everyone else, together with his two wives, his two maidservants, and his eleven sons. He travelled by night and hid by day. At dawn on the second night an angel appeared to him in the form of a man. Jacob took him for an ordinary human being and went up to wrestle with him. Jacob seemed to prevail, but the angel touched his hip and he began to limp. When daybreak came the angel said, “What is your name?” He replied, “Jacob.” The angel said, “From today you shall not be called that; your name shall be Israel.” Jacob asked, “Who are you, and what is your name?” but the angel vanished, and Jacob realized that he had been an angel. At sunrise Jacob was still limping; for this reason the Children of Israel do not eat the sciatic nerve.

Jacob looked up and saw his brother Esau approaching with four hundred men. He went on ahead of his family, and when he saw Esau he bowed to him seven times—their customary greeting at that time, permissible for them, just as the angels bowed to Adam in greeting and as Joseph’s brothers and parents will later bow to him. When Esau saw him he ran forward, embraced him, kissed him, and wept.

Esau lifted his eyes and saw the women and children. He asked, “Who are these with you?” Jacob said, “The children whom Allah has graciously granted to your servant.” The two maidservants and their children stepped forward and bowed, then Leah and her children bowed, and finally Rachel and her son Joseph bowed low before him. Jacob pressed Esau to accept the present, urging him until he did so, whereupon Esau turned back. Jacob followed after him with his livestock and servants, heading toward the mountains of Seir.

Passing through Sahur, Jacob built a house for himself and shelters for his cattle. He then came to Jerusalem, the town of Shechem, and camped outside it. He bought the field of Shechem son of Hamor for one hundred ewes, pitched his tent there, and built an altar, naming it ‘El, the God of Israel,’ for Allah had commanded him to build it so that He might reveal Himself there. This is the Sacred House—Bayt al-Maqdis—that Solomon son of David, peace be upon them, later rebuilt. It stands on the very Rock that Jacob had earlier marked by pouring oil upon it, as we mentioned at the outset.

[The People of the Book relate here the story of Dinah, Jacob’s daughter by Leah, and what befell her with Shechem son of Hamor, who violated her, took her to his house, and then sought her in marriage from her father and brothers. The brothers replied, “We will not marry her to you unless all of you are circumcised, for we do not intermarry with the uncircumcised.” They agreed and all underwent circumcision. On the third day, when their pain was at its height, the sons of Jacob attacked them and killed them to the last man, and they put to death

(1) laqha: a lactating she-camel that produces abundant milk.
وعشرون تيسًا ومئتا نعجةٍ، وعشرون كبشًا، وثلاثون لَقْحَه (١) ، وأربعون بقرة، وعشرة من الثيران، وعشرون أتانًا، وعشرة من الحُمُر، وأمرَ عبيدَه أن يسوقوا كلًّا من هذه الأصناف وحدَه، وليكنْ بين كلِّ قطيعٍ وقطيع مسافةٌ، فإذا لقيهم العيصُ، فقال: للأَوَّل لمن أنت؟ ولمن هذه معكَ؟ فليقل: لعبدك يعقوب أهداها لسيِّدي العيصُ. وليقل الذي بعدَه كذلك، وكذا الذي بعدَه، ويقولُ كلٌّ منهم وهو جاءٍ بعدنا. وتأخَّر يعقوبُ بزوجتيْه وأمتيْه وبنيه الأحد عشرَ بعد الكل بليلتين، وجعل يسيرُ فيهما ليلًا، ويكمنُ نهارًا، فلما كان وقتُ الفجر من الليلة الثانية تبدَّى له ملَكٌ من الملائكة في صُورة رجل، فظنَه يعقوبُ رجلًا من النَّاس، فأتاه يعقوبُ ليُصارعه ويُغالبه، فظهرَ عليه يعقوبُ فيما يرى، إلا أنَّ المَلَك أصابَ وِرْكَه، فعرجَ يعقوبُ، فلما أضاءَ الفجر قال له الملك ما اسمكَ؟ قال: يعقوب. قال: لا ينبغي أن تُدعى به اليوم إلا إسرائيل. فقال له يعقوب: ومنْ أنتَ وما اسمكَ؟ فذهبَ عنه، فعلمَ أنَّه مَلَكٌ من الملائكة، وأصبحَ يعقوبُ وهو يعرجُ من رِجْلِه، فلذلك لا يأكلُ بنو إسرائيل عِرْقَ النَسَا، ورفعَ يعقوبُ عينيْه فإذا أخوه "عيصو" قد أقبلَ في أربعمئة راجل، فتقدَّم أمام أهله، فلما رأى أخاه العيص سجدَ له سبع مرَّاتٍ، وكانت هذه تحيَّتُهم في ذلك الزمان، وكان مشروعًا لهم؛ كما سجدتِ الملائكةُ لآدمَ تحيَّة له، وكما سجدَ إخوةُ يوسفَ وأبواه له كما سيأتي، فلما رآه العيص تقدَّم إليه واحتضنَه وقبَّله وبكى، ورفعَ العيصُ عينيْه ونظرَ إلى النساء والصِّبيان، فقال: من أين لك هؤلاء؟ فقال: هؤلاء الذين وهبَ الله لعبدكَ، فدنتِ الأمتان وبنوهما فسجدوا له ودنت "ليا" وبنوها فسجدوا له، ودنت "راحيل" وابنها يوسف فخرَّا سُجَّدًا له، وعرضَ عليه أن يقبلَ هديَّته وألحَّ عليه، فقبلَها ورجعَ العيصُ، فتقدَّم أمامَه ولحقَه يعقوبُ وما معه من الأنعام والمواشي والعبيد قاصدينَ جبالَ ساعير. فلما مرَّ بساحور ابتنى له بيتًا ولدوابّه ظلالًا، ثم مرَّ على أورشليم قرية شخيم، فنزل قبل القرية، واشترى مزرعةَ شخيم بن جمور بمئة نعجة، فضربَ هنالك فسطاطَه، وابتنى ثَم مذبحًا، فسمَّاه "إيل" إله إسرائيل، وأمر اللّه ببنائه ليُستعلنَ له فيه. وهو بيتُ المقدس اليوم، الذي جدَّده بعد ذلك سليمان بن داود (رحمه الله) ، وهو مكان الصخرة التي أعلمَها بوضع الدُّهن عليها قبل ذلك، كما ذكرنا أولًا. [وذكر أهلُ الكتاب هنا قصة "دينا" بنت يعقوب بنت "ليا" وما كان من أمرها مع "شخيم" بن جمور الذي قهرَها على نفسها، وأدخلَها منزلَه ثم خطبها من أبيها وإخوتها، فقال إخوتها: إلا أن تختتنوا كلكم فنصاهركم وتصاهرونا، فإنا لا نُصاهر قومًا غلفًا، فأجابوهم إلى ذلك واختتنوا كلُّهم، فلما كان اليوم الثالث واشتدَّ وجعُهم من ألم الخِتان، مالَ عليهم بنو يعقوب فقتلوهم عن آخرهم، وقتلوا
(١) لَقْحة: ناقة حلوب غزيرة اللبن.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies