Al-Bidayah wa an-NihayahIbn Kathir

They were not granted their portions because of intellect when the lots were cast; rather, they received them by divine decree. (1)

How many a cultured, discerning man finds no help, while a dolt attains his worldly share with little effort!
If sustenance were gained through strength or by overpowering others, the hawks would fly off with the provision of the sparrows.

Al-Asmaʿī said: Salamah ibn Bilāl narrated to us, from Mujālid, from al-Shaʿbī, who said: ʿAlī ibn Abī Ṭālib said to a man whose companionship with another he disapproved of (2):

Do not befriend the brother of ignorance; beware of him—and of yourself with him.
For how many an ignorant man has brought ruin upon a forbearing one once they became companions.
A person is measured by the one he keeps company with; whenever a man mirrors another, comparison is inevitable.
Everything is gauged against its like—there are standards and counterparts for every thing.
And one heart signals to another the moment they meet.

Abū ʿAmr ibn al-ʿAlāʾ narrated, from his father, who said: ʿAlī stood beside Fāṭimah’s grave and recited (3):

I remembered Abā Arwā, and I spent the night as though appointed to ward off bygone cares. (4)
For every meeting of two dear friends there is a separation, and all that precedes death is but little.
My losing one companion after another (5) is proof that no friend endures forever.
People will turn away from my memory, my affection will be forgotten, and after me a new friend will arise (6) for the one who was once my friend. (7)
When the span of my life is cut short one day, the lament of the mourners will be of scant avail. (8)

Someone also recited, attributing it to ʿAlī ibn Abī Ṭālib—may Allah be pleased with him—(9):

He who is destined to die has every reason to be humble,
And a modest portion of sustenance is enough of this world for any man.
Why, then, does a person rise each morning laden with worries
And with a greed no description can ever satisfy?

(1) In manuscript A: "lakin ma razaqu qisman wa taqdir" (but what they were granted was an allotted portion and decree). (2) The verses are in his Diwan, Dar al-Kutub al-Ilmiyya edition, p. 205. (3) The verses are in his Diwan, pp. 149–150, and in the Tehran edition, pp. 129–130. (4) The first and second couplets do not appear in the Tehran edition. (5) In the Diwan (Tehran ed.): "wa-in iftqadi Fatima ba'da Ahmad" (and if my longing causes me to lose Fatima after Ahmad). (6) In the Diwan (Tehran ed.): "wa-bizuhur" (and at noon). (7) This verse appears in the Diwan after the following one. (8) In the Diwan (Tehran ed.): "bika'" (weeping). (9) The verses are in his Diwan, Dar al-Kutub al-Ilmiyya edition, p. 51.
لم يرزقوها بعقل عندَ ما قسمت … لكنهم رزقوها بالمقادير (١) كمْ من أديبِ لبيبٍ لا تساعدُهُ … ومائقٍ نالَ دنياهُ بتقصيرِ لو كانَ عن قوةٍ أو عنْ مغالبةٍ … طارَ البزاةُ بأرزاقِ العصافيرِ وقال الأصمعي: حدثنا سلمة بن بلال، عن مجالد، عن الشعبي، قال: قال علي بن أبي طالب لرجل كره له صحبة رجل (٢) : [من الهزج] فلا تصحبْ أخا الجهلِ … وإياكَ وإياهُ فكم من جاهلٍ أردى … حليمًا حينَ آخاهُ يُقاسُ المرءُ بالمرءِ … إذا ما المرءُ ما شاهُ وللشيءِ على الشيء … مقاييسٌ وأشباهُ وللقلب على القلبِ … دليلٌ حين يلقاهُ وعن أبي عمرو بن العلاء، عن أبيه قال: وقف علي على قبر فاطمة فأنشأ يقول (٣) : [من الطويل] ذَكرتُ أبا أرْوى فبتُّ كأنَّني … بردِّ الهُمومِ الماضياتِ وكيلٌ (٤) لكُلِّ اجتماعٍ من خليلينِ فرقةٌ … وكلُّ الذي قبلَ المماتِ قليلُ وإن افتقادي واحدًا بعد واحدٍ (٥) … دليل على أنْ لا يدومُ خليلُ سَيُعرضُ عن ذكري وتُنسى مَوَدَّتي … ويحدث (٦) بعدي للخليل خليلٌ (٧) إذا انقطعتْ يومًا من العيشِ مدتي … فإنَّ غناء (٨) الباكياتِ قليلُ وأنشد بعضهم لعلي بن أبي طالب رضي الله عنا (٩) : [من الوافر] حقيقٌ بالتواضعِ من يموتُ … ويكفي المرءَ منْ دنياهُ قوتُ فما للمرءِ يصبحُ ذا همومٍ … وحرصٍ ليسَ تدركهُ النعوت
(١) في أ: لكن ما رزقوا قسم وتقدير. (٢) الأبيات في ديوانه - ط دار الكتب العلمية - (٢٠٥). (٣) الأبيات في ديوانه (١٤٩ - ١٥٠) وفي ط إيران (١٢٩ - ١٣٠). (٤) البيتان الأول والثانن لم يردا في طبعة إيران. (٥) في الديوان - ط إيران -: وإن افتقادي فاطمًا بعد أحمد. (٦) في الديوان - ط إيران -: وبظهر. (٧) جاء هذا البيت في الديوان بعد الذي يليه. (٨) في الديوان - ط إيران -: بكاء. (٩) الأبيات في ديوانه - ط دار الكتب العلمية - (٥١).

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