Al-Bidayah wa an-NihayahIbn Kathir

His Marriage to Fāṭimah al-Zahrāʾ (peace be upon her)

Sufyān al-Thawrī related—through Ibn Abī Najīḥ, from his father—that a man heard ʿAlī on the pulpit of Kūfah say:

“I wished to ask the Messenger of Allah for his daughter’s hand (1). Then I remembered that I possessed nothing; nevertheless, recalling his generosity and our close ties, I went ahead and proposed. He said, ‘Do you have anything?’ I replied, ‘No.’ He asked, ‘Where is your Ḥuṭamiyyah coat of mail (2) which I gave you on such-and-such a day?’ I said, ‘It is with me.’ He said, ‘Give it as the dowry.’ So I gave it, and he married her to me.

“When the night came for me to enter upon her, he said, ‘Do not do anything until I come to you.’ He then came to us while we were covered with a quilt or a cloak, and we were about to rise, but he said, ‘Stay where you are.’ He called for a cup of water, supplicated over it, and sprinkled it upon me and upon her (3).

“I asked, ‘O Messenger of Allah, am I dearer to you, or is she?’ He said, ‘She is dearer to me, yet you are more precious to me than she is.’”

Al-Nasaʾī (4) transmitted the same report through ʿAbd al-Karīm ibn Sulaīt, from Ibn Buraydah, from his father, in wording more detailed than this. That version states that he offered a wedding feast for her with a ram provided by Saʿd and several sāʿs of barley contributed by a group of the Anṣār, and that after pouring the water over them he supplicated, saying, “O Allah, bless them in their union”—meaning their intimate relations.

Muḥammad ibn Kathīr (5) likewise reported—from al-Awzāʿī, from Yaḥyā ibn Abī Kathīr, from Abū Salamah, from Abū Hurayrah—that when ʿAlī sought Fāṭimah’s hand, the Messenger of Allah ﷺ went to her and said, “My daughter, your cousin has proposed to you; what do you say?” She wept and replied, “Father, it is as though you have kept me for the poorest man of Quraysh!” He said, “By Him Who sent me with the truth, I did not speak about the matter until Allah gave me leave concerning it from the heavens.” Fāṭimah said, “I am content (6) with what Allah and His Messenger have chosen for me.”

He then left her, the Muslims gathered round him, and he said, “ʿAlī, make the proposal yourself.” So ʿAlī said, “Praise belongs to Allah Who never dies, and this is Muḥammad, the Messenger of Allah ﷺ, who has married me his daughter for a dower amounting to four hundred dirhams. So listen to what he says and bear witness.” They asked, “What do you say, O Messenger of Allah?” He replied, “I make you all witnesses that I have married her to him.” Ibn ʿAsākir (7) narrated this ḥadīth, and it is munkar—that is, weak and irregular.

Many other weak and fabricated reports exist on this subject; we have left them out so that the book does not become unduly long. Al-Ḥāfiẓ Ibn ʿAsākir cited a fair selection of them in his Tārīkh (8).

(1) In A: that I married Fatimah, the daughter of the Messenger of Allah ﷺ, to him. (2) In A: al-Khutmiyya (with a kh) and al-khabar in the Mukhtasar Tarikh Dimashq by Ibn Manzur (vol. 17, p. 336). (3) In A: ‘alayna (upon us). (4) Sunan an-Nasa’i (vol. 6, p. 129) in the Book of Jihad. (5) In A: wa rawā (and he narrated). (6) In A: “I did not speak of this until Allah permitted it from the heaven,” and she said, “I am pleased…” (7) Tarikh Dimashq – entry “Ali” (vol. 2, p. 451), ed. al-Mahmudi. (8) In A: Ibn ‘Asakir has also quoted from it a fine excerpt in his history.
[تزويجه فاطمة الزهراء (عليه السلام) ] قال سفيان الثوري: عن ابن أبي نجيح، عن أبيه سمع رجل عليًا على منبر الكوفة يقول: أردت أن أخطب إلى رسول الله ابنته (١) ثم ذكرت أن لا شيء لي ثم ذكرت عائدته وصلته فخطبتها، فقال: "هل عندك شيء؟ " قلت: لا! قال: "فأين درعك الحطمية (٢) التي أعطيتك يوم كذا وكذا؟ " قلت: عندي، قال: "فأعطها" فأعطيتها؛ فزوجني فلما كان ليلة دخلت عليها قال: "لا تحدثا شيئًا حتى آتيكما" قال: فأتانا وعلينا قطيفة أو كساء فتحثثنا فقال: "مكانكما" ثم دعا بقدح من ماء فدعا فيه ثم رشه عليَّ وعليها (٣) ، فقلت: يا رسول الله أنا أحب إليك أم هي؟ قال: "هي أحب إلي وأنت أعز علي منها" . وقد روى النسائي (٤) من طريق عبد الكريم بن سليط، عن ابن بريدة، عن أبيه فذكره بأبسط من هذا السياق، وفيه أنه أولم عليها بكبش من عند سعد وآصع من الذرة من عند جماعة من الأنصار، وأنه دعا لهما بعدما صب عليهما الماء، فقال: "اللهم بارك لهما في شملهما" - يعني الجماع -. وقال (٥) محمد بن كثير، عن الأوزاعي، عن يحيى بن أبي كثير، عن أبي سلمة، عن أبي هريرة قال: لما خطب علي فاطمة دخل عليها رسول الله فقال لها: "أي بنية! إن ابن عمك قد خطبك فماذا تقولين؟ " فبكت ثم قالت: كأنك (يا أبت) إنما ادخرتني لفقير قريش؟ فقال: "والذي بعثني بالحق ما تكلمت فيه حتى أذن الله لي فيه من السموات" فقالت فاطمة: رضيت (٦) بما رضي الله [لي] ورسوله. فخرج من عندها واجتمع المسلمون إليه ثم قال: "يا علي أخطب لنفسك" فقال علي: الحمد لله الذي لا يموت وهذا محمد رسول الله ﷺ زوّجني ابنتَه على صداقٍ مبلغُه أربعمئة درهم فاسمعوا ما يقول واشهدوا. قالوا: ما تقول يا رسول الله؟ قال: "أشهدكم أني قد زوجته" . رواه ابن عساكر (٧) وهو [حديث] منكر. وقد ورد في هذا الفصل أحاديث كثيرة منكرة وموضوعة أضربنا عنها لئلا يطول الكتاب بها. وقد أورد منها طرفًا جيدًا الحافظ ابن عساكر في "تاريخه" (٨) .
(١) في أ: أن أخطب فاطمة ابنة رسول الله ﷺ إليه. (٢) في أ: الخطمية - بالخاء - والخبر في مختصر تاريخ دمشق لابن منظور (١٧/ ٣٣٦). (٣) في أ: علينا. (٤) سنن النسائي (٦/ ١٢٩) في الجهاد. (٥) في أ: وروى. (٦) في أ: ما تكلمت في هذا حتى أذن الله فيه من السماء" فقالت: رضيت .. (٧) تاريخ دمشق - ترجمة علي - (٢/ ٤٥١) تحقيق المحمودي. (٨) في أ: وقد أورد منها ابن عساكر طرفًا جيدًا في تاريخه.

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