Al-Bidayah wa an-NihayahIbn Kathir

Al-Zubayr ibn Bakkār said:

ʿAlī ibn al-Mughīrah related to me, from Muʿammar ibn al-Muthannā, who said:

The standard of the idol-worshippers on the Day of Badr was borne by Ṭalḥah ibn Abī Ṭalḥah, but ʿAlī ibn Abī Ṭālib killed him. Concerning that al-Ḥajjāj ibn ʿAlāṭ al-Sulamī composed the following verses (in the kāmil metre):

By God! What sinner would abandon his fight—
I mean the son of Fāṭimah, noble and high-born?
Your hands dealt him a swift thrust,
Leaving Ṭulayḥah sprawling upon the dust, lifeless.
You charged a hero’s charge and routed them in truth
While they fell headlong, leaderless and confused.
You slaked your sword with blood and would never withdraw it—
Eager—until it had drunk its fill. (1)

He was present at the Pledge of Riḍwān, about which Allah the Exalted says: “Indeed, Allah was pleased with the believers when they pledged allegiance to you beneath the tree” (al-Fath 48:18). The Messenger of Allah ﷺ said: “No one who gave the pledge beneath the tree will enter the Fire.”

It is established in the authentic collections and elsewhere that the Messenger of Allah ﷺ said on the day of Khaybar: “Tomorrow I shall hand the banner to a man who loves Allah and His Messenger, and Allah and His Messenger love him; he will not turn his back, and Allah will grant victory at his hands.” People passed the night debating (2) who would be given it, until ʿUmar said, “I never craved leadership except on that day.” When morning came, he gave it to ʿAlī, and Allah granted victory through him.

A number of scholars transmitted this ḥadith—among them Mālik, al-Ḥasan, Yaʿqūb ibn ʿAbd al-Raḥmān, Jarīr ibn ʿAbd al-Ḥamīd, Ḥammād ibn Salamah, ʿAbd al-ʿAzīz ibn al-Mukhtār, and Khālid ibn ʿAbd Allāh ibn Suhayl—from his father, from Abū Hurayrah; Muslim recorded it (3).

It was also narrated by Ibn Abī Ḥāzim [from Abū Ḥāzim] from Sahl ibn Saʿd; both al-Bukhārī and Muslim include it in their Ṣaḥīḥs (4). In his wording: “The Messenger of Allah called for him while his eyes were inflamed; he spat into his eyes and they were cured.”

The report was likewise transmitted by Iyās ibn Salamah ibn al-Akwaʿ, from his father, and by Yazīd ibn Abī ʿUbayd from his freedman Salamah; his narration too is found in the two Ṣaḥīḥs (5).

Muḥammad ibn Isḥāq said:

Buraydah told me, from Sufyān, from Abū Farwah al-Aslamī, from his father, from Salamah ibn ʿAmr ibn al-Akwaʿ, who said:

The Messenger of Allah ﷺ dispatched Abū Bakr al-Ṣiddīq with his banner to one of the forts of Khaybar; he fought, then returned without conquering it, though he was exhausted. He next sent ʿUmar ibn al-Khaṭṭāb; he fought, then returned without conquering it and was exhausted. Thereupon the Messenger of Allah ﷺ said: “Tomorrow I shall give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger love him; through him Allah will grant victory …"

(1) The couplet is cited in al-Iṣābah (vol. 1, p. 313); its second hemistich reads: “litardahu fī jarābihi ḥattā yanhulā” (“to toss it back into his pouch until it pours forth”). (2) yadukūn: i.e., “they wade and surge among those to whom it is handed.” al-Nihāyah (vol. 2, p. 140). (3) Sahih Muslim (no. 2405), in the chapter on the virtues of the Companions. (4) Sahih al-Bukhari (no. 3701), in the chapter on the virtues of the Companions; and Sahih Muslim (no. 2406) [no. 34], in the virtues of the Companions. (5) Sahih al-Bukhari (no. 2975), in the chapter on Jihad and military expeditions; and Sahih Muslim (no. 2407) [no. 35], in the virtues of the Companions.
وقال الزبير بن بكار: حدَّثني علي بن المغيرة، عن معمر بن المثنى قال: كان لواء المشركين يومَ بدرٍ مع طلحة بن أبي طلحة فقتله عليٌّ بن أبي طالب ففي ذلك يقول الحجاج بن علاط السلمي: [من الكامل] للهِ أيّ مذنب عن حَرْبهِ … أعني ابنَ فاطمةَ المعمّ المخولا جادتْ يداكَ لهُ بعاجلِ طعنةٍ … تركتْ طليحةَ للحبينِ مجندلا وشددتَ شدَّة باسلٍ فكشفتهُمْ … بالحقِّ إذ يهوونَ أخولَ أخولا وعللتَ سيفكَ بالدماءَ ولم تكنْ … لتردّهُ حرَّانَ حتى ينهلا (١) وشهد بيعة الرضوان وقد قال الله تعالى: ﴿لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ﴾ [الفتح: ١٨] ، وقال رسول الله ﷺ : "لن يدخل أحدٌ بايعَ تحتَ الشجرة النار" . وقد ثبت في الصحاح وغيرها أن رسول الله ﷺ قال يوم خيبر: "لأعطينَّ الرايةَ غدًا رجلًا يحبُّ اللهَ ورسوله ويحبه اللهُ ورسولُه، ليس بفرّار يفتح الله على يديه" فبات الناس يدوكون (٢) أيهم يعطاها حتى قال عمر: ما أحببت الإمارة إلا يومئذ، فلما أصبح أعطاها عليًا ففتح الله على يديه. ورواه جماعة منهم مالك، والحسن، ويعقوب بن عبد الرحمن، وجرير بن عبد الحميد، وحمّاد بن سلَمة، وعبد العزيز بن المختار، وخالد بن عبد الله بن سهيل، عن أبيه، عن أبي هريرة، أخرجه مسلم (٣) . ورواه ابن أبي حازم [عن أبي حازم] عن سهل بن سعد، أخرجاه في الصحيحين (٤) وقال في حديثه: فدعا به رسول الله وهو أرمد فبصق في عينيه فبرأ. ورواه إياس بن سَلَمة بن الأكوع، عن أبيه، ويزيد بن أبي عبيد، عن مولاه سلمة أيضًا وحديثه عنه في الصحيحين (٥) . وقال محمد بن إسحاق: حدَّثني بريدة، عن سفيان، عن أبي فَرْوة الأسلمي، عن أبيه، عن سلمة بن عمرو بن الأكوع قال: بعث رسول الله ﷺ إلى أبي بكر الصديق برايته إلى بعض حصون خيبر، فقاتل ثم رجع ولم يكن فتح وقد جهد، ثم بعث عمر بن الخطاب فقاتل ثم رجع ولم يكن فتح وقد جهد فقال رسول الله ﷺ : "لأعطين الراية غدًا رجلًا يحب الله ورسوله ويحبه الله ورسوله يفتح الله على يديه
(١) البيت في الإصابة (١/ ٣١٣) وشطره الثاني: لترده في جرابه حتى ينهلا. (٢) يدوكون: أي يخوضون ويموجون فيمن يدفعها إليه. النهاية (٢/ ١٤٠). (٣) صحيح مسلم (٢٤٠٥) في فضائل الصحابة. (٤) صحيح البخاري (٣٧٠١) في فضائل الصحابة، وصحيح مسلم (٢٤٠٦) (٣٤) في فضائل الصحابة. (٥) صحيح البخاري (٢٩٧٥) في الجهاد والسير، وصحيح مسلم (٢٤٠٧) (٣٥) في فضائل الصحابة.

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