Al-Bidayah wa an-NihayahIbn Kathir

ʿAlī—an expression that shows ʿĀʾishah considered the report about the Kharijites, and in particular the affair of Dhū al-Thudayyah (the maimed one), to be something extraordinary, as was noted earlier. We have cited all of these transmission lines only so that anyone who examines them will realize that the story is sound and true, and that it counts among the greatest proofs of Prophethood, as more than one leading Imām has observed. Allah, exalted is He, knows best.

He went on to say: “Thereafter I asked ʿĀʾishah (may Allah be pleased with her) about the report of Dhū al-Thudayyah, and she verified it through several independent chains.”

Al-Ḥāfiẓ Abū Bakr al-Bayhaqī said in Dalāʾil an-Nubuwwah (1): “Abū ʿAbd Allāh al-Ḥāfiẓ narrated to us; al-Ḥusayn ibn al-Ḥasan ibn ʿĀmir al-Kindī in Kūfah, from the original record of his audition, narrated to us; [Aḥmad ibn] Muḥammad ibn Ṣadaqah al-Kātib narrated to us; Muḥammad ibn Abān narrated to me, and I read in it: al-Ḥasan ibn al-Ḥurr narrated to me. He said: al-Ḥakam ibn ʿUtaybah and ʿAbd Allāh ibn Abī as-Safar narrated to us, from ʿĀmir al-Shaʿbī, from Masrūq, who said:

‘ʿĀʾishah asked me, “Have you any knowledge of Dhū al-Thudayyah whom ʿAlī struck down among the Ḥarūriyyah (Harurite Kharijites)?” I replied, “No.” She said, “Then write for me the testimony of those who witnessed them.”

So I returned to Kūfah, which in those days was divided into seven districts (asbāʿ). I wrote down the testimony of ten men from each district, then brought their attestations to her. She read them and asked, “Did all these men actually see him?” I said, “I questioned them, and they informed me that every one of them had seen him.” She thereupon said, “May Allah curse so-and-so; he wrote to me claiming that Dhū al-Thudayyah was killed near the Nile in Egypt.”

Then she lowered her eyes and wept, and when her tears subsided she said, “May Allah have mercy on ʿAlī; he was upon the truth, and nothing ever passed between him and me except what may occur between a woman and her in-laws.”’

Another narration, this time from two Companions (5): al-Haytham ibn ʿAdī said in his book al-Khawārij: “Sulaymān ibn al-Mughīrah narrated to me, from Ḥumayd ibn Hilāl, who said: Two men from the Ḥijāz set out until they reached Iraq. They were asked, ‘What has brought you to Iraq?’ They replied, ‘We hoped to meet those people about whom the Messenger of Allah ﷺ informed us.’ But we found that ʿAlī ibn Abī Ṭālib had already preceded us to them—meaning the people of Nahrawān (7).”

(1) al-Dalā’il al-Nubuwwah, vol. 6, pp. 434–435. (2) In the printed edition it reads “Ahmad”; in al-Dalā’il it reads: “Ḥaddathanā ʿUmar ibn ʿAbd Allāh ibn ʿUmar ibn Muḥammad ibn Abān ibn Ṣāliḥ said: ‘This is the book of my grandfather Muḥammad ibn Abān, and I have read from it.’” (3) In the printed edition: “balīl.” (4) In manuscript A: “thumma rajaʿtu” (then I returned). (5) In manuscript A: “ʿan rajulayni muʾminayn min aṣḥābihi” (from two believing men among his companions). (6) In the printed edition it reads “Habib,” a corruption. (7) Al-Haytham ibn ʿAdī: a rejected liar (his narrations are abandoned).
علي ما يدل على أن عائشة استغربت حديث الخوارج ولاسيما خبر ذي الثدية كما تقدم، د انما أوردنا هذه الطرق كلّها ليعلم الواقف عليها أن ذلك حق وصدق وهو من أكبر دلالات النبوة، كما ذكره غير واحد من الأئمة فيها، واللّه تعالى أعلم. وقال: سألت عائشة (عليه السلام) بعد ذلك عن خبر ذي الثدية فتيقنته من طرق متعددة. وقال الحافظ أبو بكر البيهقيّ في "الدلائل" (١) : أنا أبو عبد اللّه [الحافظ] أنا الحسين بن الحسن بن عامر الكندي بالكوفة من أصل سماعه، حَدَّثَنَا [أحمد بن] محمد بن صدقة الكاتب، حدَّثني محمد (٢) بن أبان فقرأت فيه: حدثني الحسن بن الحر، قال: حَدَّثَنَا الحكم بن عتيبة وعبد اللّه بن أبي السفر، عن عامر الشعبي، عن مسروق، قالت عائشة: عندك علم عن ذي الثدية الذي أصابه علي في الحرورية؟ قلت: لا. قالت: فاكتب لي بشهادة من شهدهم، فرجعت إلى الكوفة وبها يومئذ أسباع فكتبت شهادة عشرة من كل سُبع، ثم أتيتها بشهادتهم فقرأتها عليها، قالت: أكل هؤلاء عاينوه؛ قلت: لقد سألتهم فأخبروني بأن كلهم قد عاينه فقالت: لعن الله فلانًا فإنه كتب إلي أنه أصابهم بنيل (٣) مصر ثم أرخت (٤) عينيها فبكت فلما سكنت عبرتها قالت: رحم اللّه عليًّا لقد كان على حق، وما كان بيني وبينه إِلَّا كما يكون بين المرأة وأحمائها. حديث آخر عن رجلين من الصحابة (٥) قال الهيثم بن عدي في كتاب "الخوارج" : حدَّثني سليمان بن المغيرة، عن حميد (٦) بن هلال قال: أقبل رجلان من أهل الحجاز حتى قدما العراق فقيل لهما: ما أقدمكما العراق؟ قالا: رجونا أن ندرك هؤلاء القوم الذين ذكرهم لنا رسول الله ﷺ ، فوجدنا علي بن أبي طالب قد سبقنا إليهم - يعنيان أهل النهروان (٧) -.
(١) دلائل النبوة (٦/ ٤٣٤ - ٤٣٥). (٢) في ط: أحمد، وفي الدلائل: حَدَّثَنَا عمر بن عبد الله بن عمر بن محمد بن إبان بن صالح، قال: هذا كتاب جدي، محمد بن أبان فقرأت فيه. (٣) في ط: بليل. (٤) في أ: ثم رجعت. (٥) في أ: عن رجلين مؤمنين من أصحابه. (٦) في ط: حبيب؛ تحريف. (٧) الهيثم بن عدي: كذاب متروك.

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