Al-Bidayah wa an-NihayahIbn Kathir

al-Bakkaʾī (1) narrated to us; Muhammad ibn ʿAbd Allah ibn Sulaymān al-Ḥaḍramī (2) narrated to us; Yaḥyā ibn ʿAbd al-Ḥamīd al-Ḥimmanī (3) narrated to us; Khālid ibn ʿUbayd Allah narrated to us, from ʿAṭāʾ ibn al-Sāʾib, from Maysarah, who said that Abū Juḥayfah reported:

ʿAlī said: “When we had finished with the Ḥarūriyyah (4), there was among them a man whose upper arm contained no bone; his arm was like the nipple of a breast, with several long, curled hairs growing on it. Search for him.” They could not find him, and I never saw ʿAlī more distressed than he was that day.

They said, “Commander of the Believers, we cannot locate him.”

He asked, “Woe to you! What is the name of this place?”

They replied, “al-Nahrawān.”

He said, “You are mistaken—he is certainly among them.”

So we stirred (5) the slain but did not find him. We returned to ʿAlī and said, “Commander of the Believers, we still cannot find him.”

He asked again, “What is the name of this place?”

We answered, “al-Nahrawān.”

He said, “Allah and His Messenger have spoken the truth, and you have erred; he is definitely among them. Search for him.” We searched and finally discovered him in a waterway. We brought him, and I looked at his upper arm: it had no bone, and upon it was a nipple like that of a woman’s breast with several long, curled hairs (7).

Another chain

Imām Aḥmad (8) said: Abū Saʿīd, the client of Banū Hāshim, narrated to us; Ismāʿīl ibn Muslim al-ʿAbdī narrated to us; Abū Kathīr, the client of the Anṣār, narrated to us. He said:

I was with my master ʿAlī (ibn Abī Ṭālib) when he slew the people of al-Nahrawān, and the people felt uneasy about their killing. ʿAlī said:

“O people, the Messenger of Allah ﷺ informed us of a folk who will shoot out of the religion as an arrow passes clean through its target, and they will never return to it until the arrow returns to its string. The sign of this is that among them is a black man with a mutilated hand; one of his hands is like a woman’s breast, with a nipple like the nipple of a woman’s breast, around which are seven coarse hairs. Search for him, for I believe he is among them.”

They searched and found him on the riverbank beneath the dead. They brought him out, and ʿAlī exclaimed, “Allāhu akbar! Allah and His Messenger have spoken the truth!” The man had slung across him an Arab bow; ʿAlī took it in his hand and began prodding the mutilated part (9) with it, saying, “Allah and His Messenger have spoken the truth.” The people likewise exclaimed “Allāhu akbar!” when they saw him, rejoiced, and all the misgivings they had felt disappeared.

This report is unique to Aḥmad.

(1) In the printed edition: al-Kinani—a corruption; see his biography in Siyar A‘lam al-Nubala’ (vol. 16, p. 309). (2) In the printed edition it reads “Muhammad ibn Abdullah ibn ‘Ata’ from Sulayman al-Hadrami,” a clear corruption; the correct form appears in Tarikh al-Khatib (vol. 1, p. 561; vol. 9, p. 198) for the scholar known as Mutayyan. His biography is in Siyar A‘lam al-Nubala’ (vol. 14, p. 41). (3) In the manuscript: al-Hamami—a corruption; the correct reading is in Tarikh Baghdad wa-Tawdih al-Mushtabah (vol. 2, p. 417). (4) In the printed edition: al-Harb. (5) Thawrna: that is, baḥathna (“we examined”). (6) In the manuscript: “mā waḥḥadnā.” (7) The isnad is weak: although ‘Ata’ ibn al-Sa’ib was trustworthy, his identity became confused, and Khalid ibn ‘Abdullah’s transmission from him took place after this confusion. See his entry in Tahdhib al-Taqrib. Nevertheless, the hadith’s matn is sound, as is generally recognized. (8) Musnad al-Imam Ahmad (vol. 1, p. 88)—classified hasan, yet this isnad is weak due to the obscurity of Abu Kathir, mawla (freedman) of the Ansar. (9) In the manuscript: “ilā makhdajatih.”
البَكَّائي (١) أخبرنا محمد بن عبد اللّه بن سليمان الحضرمي (٢) أخبرنا يحيى بن عبد الحميد الحماني (٣) أخبرنا خالد بن عبيد الله، عن عطاء بن السائب عن ميسرة قال قال أبو جحيفة: قال علي: حين فرغنا من الحرورية (٤) إن فيهم رجلًا ليس في عضده عظم ثَمَّ، عضده كحلمة الثدي عليها شعرات طوال عقف، فالتمسوه فلم يجدوه قال: فما رأيت عليًّا جزع جزعًا أشد من جزعه يومئذ، فقالوا: ما نجده يا أمير المؤمنين، فقال: ويلكم ما اسم هذا المكان؟ قالوا: النهروان، قال: كذبتم إنه لفيهم فثورنا (٥) القتلى فلم نجده فعدنا إليه فقلنا: يا أمير المؤمنين ما نجد (٦) ، قال: ما اسم هذا المكان؟ قلنا: النهروان، قال: صدق اللّه ورسوله وكذبتم، إنه لفيهم فالتمسوه، فالتمسناه فوجدناه في ساقية فجئنا به فنظرت إلى عضده ليس فيها عظم وعليها كحلمة ثدي المرأة عليها شعرات طوال عقف (٧) . [طريق أخرى] قال الإمام أحمد (٨) : حَدَّثَنَا أبو سعيد مولى بني هاشم، حَدَّثَنَا إسماعيل بن مسلمِ العبدي، حَدَّثَنَا أبو كثير مولى الأنصار قال: كنتُ مع سيدي مع علي (بن أبي طالب) حيث قَتَلَ أهل النهروان، فكانَ الناسَ وجدوا في أنفسهم من قتلهم، فقال عليٌّ: يا أيّها الناسُ إنَّ رسولَ اللّه ﷺ ، قد حَدَّثَنَا بأقوام يمرقون من الدِّين كما يمرق السهم من الرمية ثم لا يرجعون فيه أبدًا حتى يرجع السهم على فُوقه، وإن آيةَ ذلك أن فيهم رجلًا أسود مُخْدجَ اليدِ، إحدى يديه كَثَدْي المرأة، لها حلمة كحلمة ثدي المرأة، حوله سبع هلبات فالتمسوه فإني أُراه فيهم " فالتمسوه فوجدوه إلى شفير النهر تحت القتلى فأخرجوه فكبَّر عليٌّ، فقال: الله أكبر! صدق الله ورسوله، وإنه لمُتقلِّدٌ قوسًا له عربية، فأخذها بيده فجعل يطعنُ بها في مُخْدَجته (٩) ويقول: صدق الله ورسوله. وكبّر الناسُ حين رأوه واستبشروا، وذهب عنهم ما كانوا يجدون" تفرد به أحمد.
(١) في ط: الكناني، تحريف، وترجمته في سير أعلام النبلاء (١٦/ ٣٠٩). (٢) في ط: "محمد بن عبد الله بن عطاء عن سليمان الحضرمي"، وهو تحريف قبيح، والتصحيح من تاريخ الخطيب (١/ ٥٦١) و (٩/ ١٩٨)، وهو المعروف بمطيَّن، وترجمته في سير أعلام النبلاء (١٤/ ٤١). (٣) في أ: الحمامي؛ تحريف، والتصحيح من تاريخ بغداد وتوضيح المشتبه (٢/ ٤١٧). (٤) في ط: الحرب. (٥) ثورنا: بحثنا. (٦) في أ: ما وحدناه. (٧) إسناده ضعيف، عطاء بن السائب ثقة اختلط، ورواية خالد بن عبد الله عنه بعد الاختلاط، وانظر بيان ذلك في ترجمة عطاء بن السائب من "تحرير التقريب"، ولكن متن الحديث صحيح، كما هو معروف. (٨) مسند الإمام أحمد (١/ ٨٨) وهو حديث حسن، وهذا إسناد ضعيف، لجهالة أبي كثير مولى الأنصار. (٩) في أ: إلى مخدجته.

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